Tag: parables

Trinity 10: Wind & Waves

St Nicholas – 9:30 P&P
Emmanuel – 11:00 Matins
9/8/26

Romans 10: 5-15
Matthew 14:22-33

We are certainly getting a lot of mileage out of Romans & Matthew this summer. The parables of the weeds, wheat, pearls, treasures, mustard seeds, bread and fish are about Jesus taking very little of something and making it very, very big. They play with our imaginations and basic human needs. The real miracle of these stories show us God’s power displayed through Jesus in the provision to those who follow after him.

Jesus was having to continually prove himself to both the disciples and the crowds who have been following. They are still doubting and not getting who Jesus really is. This theme carries on in the Gospel reading today as Jesus is not recognised by those who are closest to him.

At the start of this morning’s Gospel, Jesus has sent the disciples across the lake in a boat and dismissed the now stuffed crowd to home. At last Jesus gets to be alone with God. Remember this is what he was trying to do just before the crowd found him.

I am sure we have experienced those times when besieged by requests and demands threaten to overwhelm us and we just want some time to be alone. To rest, to think, to make a plan or just get away from the situation for a while.

The story of Susanna Wesley (the mother of Methodist founders Charles & John Wesley) who had 19 children is inspirational. When Susanna needed to pray or have some ‘quiet’ she would simply sit down and pull her apron up over her head. This physical signal was her prayer tent. The children knew this meant that she was with God and must not be disturbed.

Jesus also had great need to be with God; his friend and cousin John the Baptist had been beheaded. He intended to go away; but his compassion overruled and he spent the day preaching and feeding the hungry crowd physically and spiritually.

The disciples are in a boat on the Sea of Galilee which is really a giant lake in Israel; it is beautiful. I visited 11 years ago (those are my feet above) and was a bit disappointed that I could not walk on it! That afternoon was very calm and peaceful but in a few minutes the wind came up and it was very rough and choppy. This is known to happen with great speed. This is what appears to have happened to the disciples that night.

At this point in the story the disciples are well across the lake, far from land and a strong wind is blowing. We should keep in mind that at least 4 of the disciples (James, John, Peter & Andrew) were Galilean fishermen. This was their lake, they had all spent many a night on the water. These seasoned fishermen are struggling with the wind and the waves. We are not sure how long they were on the water for; probably most of the night.

Many of us here know what it is to struggle – we have had our share! But what is it to struggle when we are in our comfort zones? Struggle in something that we know. Those men knew the boat, the water and the weather. It can somehow feel almost worse, more disempowering to struggle in something that we know about. If we struggle in a new situation it could be expected if the learning curve is steep.

It is entirely possible that Jesus was watching the disciples in the boat from where he was praying. The Sea of Galilee is surrounded by hills like a bowl. If Jesus was up the mountain, he could have seen them. Did the disciples contemplate that Jesus is out there, having some quiet time and maybe ignoring them or worse watching them. Maybe some of us have had that experience, we are in a struggle with everyone watching but no one helping.

Jesus then approaches the boat, doing what no human person could do, walking on the water. So the reaction of ‘it’s a ghost’ is a reasonable one. Jesus’ reply of ‘take courage’ probably would have annoyed me.

The first one to speak to Jesus is Peter. Always Peter. ‘Lord, if it is you…tell me to come to you on the water.’ Peter is not sure if it is or not. But when the reply comes Peter gets out of the boat and walks on the water. How amazing!
He did not immediately start to sink so he went some way. He got close enough for Jesus to grab hold of him when he began to sink.

Many people tend to focus on Peter’s lack of faith. Almost there but not quite; Poor Peter, another failure, didn’t go all the way. Peter did what the other 11 did not; Peter got out of the boat. That took courage and the amazing experience of walking on water.

Peter’s issue was that his attention moved from Jesus to the storm. The commentary I researched stated that ‘Matthew says, he saw the wind, which means, of course, that Peter saw the effects of the wind; he perceived the wind; with the movements of the waves and the boat, the spray and the feel of the wind, there was no doubt that it was boisterous.

As Peter perceived all this, it came home to him that to be on the water in a storm like the one he was experiencing and to be outside the boat was to be in a position of some danger. The result was that Peter became afraid (panicked) and the onset of fear was accompanied by the beginning of sinking.’

Peter then cries out for help and Jesus immediately reaches out his hand and catches him. Once Jesus and Peter were in the boat the wind calmed down. Maybe Peter thought he was alone in that storm. He took his eyes off Jesus, maybe forgot how close he was, the disciples in the boat had stayed where they were.

How easy it is to think that we are all alone in those stormy moments. No one will understand what we are going through, no one can – or worse – wants to help us. It’s all over!

Jesus knew exactly where on the lake that boat was. What a relief that God knows exactly where we are at. I have taken huge comfort in this assurance in the last couple of weeks. We cannot escape his reach either. We may have to wait but he will come to us.

The wind stopped when Jesus got into the boat. This should remind us that we need to make room in the boat for him. That might mean finding some time alone to pray. It might mean moving things around, chucking some things overboard (physically or metaphorically). We might even have to get out of the boat; especially if it is a little too comfortable. Our security is not in the boat – it is in Jesus.

Trinity 8: Small Things Matter

An acrylic painting on wood illustrating the bible verse in Mark 4 describing the kingdom of God like a mustard seed. Jen Norton

Romans 8:26-39
Matthew 13:31-33, 44-5

When I was first ordained, I served my curacy in a lovely three church united benefice in Slough. You may insert any number of references to Slough – John Betjeman’s poem about the friendly bombs or The Office or the McDonald’s that is apparently sitting on crown land. One of my lines was that I could see Windsor Castle from the end of my road. Having that grand castle so close was a reminder of the rule and reign of Queen Elizabeth. Her kingdom and now Charles’ is visible among us.

If you have been into Windsor, Buckingham or Kensington Palace you can see the opulence, the indulgence of the earthly kingdom. This is equally true if you travel to other countries that still have a monarchy; there are grand palaces all over Europe that attest to this.

How does the luxury, excessiveness of the earthly kingdom reconcile to the kingdom of heaven that is described in terms of mustard seeds, yeast, hidden treasure, pearls and a fishing net? These earthly kingdoms are largely off-limits to us peasants! Sure, we get glimpses of it.

Millions of people watched the Queen’s funeral and then the Coronation of Charles. Maybe some of you have received an invitation to a garden party or received an award presented by a Member of the Royal Family. Most of us have to watch television programs or pay to visit the bits of the palace or castle that they want to show us. But it is not the whole picture.

The kingdom of God on the other hand is available to us all at any time. This kingdom is about small things that suddenly swell to take over the whole world. These small things are both common (seeds, yeast, fish) and incredibly valuable treasure and pearls). The most valuable things that you come across by accident and then cannot seem to live without.

Let’s pick apart these short parables…

The mustard seed and the yeast represent everyday miracles. We all know how they work. Mustard seeds grow in a wide variety of climates; Pakistan, India and Canada are the world’s top producers of mustard seeds. Once the seeds start growing, they need very little care and not much water. And they grow! They spread quickly; not exactly something you would want in a well-tended garden! Mustard seeds have small beginnings but grow into useful shrubs for the birds and connoisseurs of mustard.

Yeast. The bread makers among us know that you only need a little bit of yeast kneaded into bread dough to make it rise. Yeast is an agent of change as it converts fermentable sugar into carbon dioxide and ethanol. Yeast gets passed on from batch to batch in the ‘old’ dough. It is thought that yeast improved the quality of bread in ancient Egypt from the hard flatbreads to lighter and tastier bread. Something like sourdough as we know it.

Mustard seeds start small and grow into large, useful bushes. Small quantities of yeast change the taste of the bread. The kingdom of God starts small and grows, spreading out and changing the taste of the world around it. The lesson is that we should not discount the small things until we know what they are capable of! Most big things come from small beginnings.

The parables of the treasure and the pearl feed into the imagination. I am sure we have all had dreams of winning the lottery or finding treasure; look at programs like Cash in the Attic (a personal favourite) or Antiques Roadshow.

We want to find treasure that is hidden away that will put some cash in our pockets. The treasure dreams of most people are about wealth, striking it rich. However the two people in the parables dream of the beauty of the treasure itself; not what the treasure will bring to them.

Jesus portrays these two people as relishing in the feeling of what it is to know the treasure is theirs. There is no indication that they intend to sell their treasures to get richer. They see the value in what they have. It could be assumed that these people already have wealth as they are able to buy land and fine things. It looks like they gave up their wealth to get the treasure in the field and the pearl. These two parables tell us that the kingdom of God is attractive and valuable; something worth looking for, searching for.

The fishing net, again a common item to those listening to Jesus on the beach, is useful and needed. The kingdom of God is meant to catch people and bring them in. All fish, all people are welcome. However not all fish are good, not all people want to know. A time will come when there will be a separation. Those who do not want to be part of the kingdom will not be. Offers can be rejected and there will be consequences. It is hard to understand this. Jesus asked the disciples if they understood all this. They answered Yes. I bet!

We do not always fully understand the things of God or to know what to ask for, what to search for. Paul, in a slightly convoluted way, writes that we do not know how to pray as we ought to but that the Spirit does. The Spirit intercedes with sighs too deep for words and tells God what we mean to ask for because sometimes we just do not know what is missing.

Paul suggests that what we are missing is to know that we are loved completely and fully for ever and ever. God has had plans for us from the very beginning. Once we understand how high, deep, wide and indivisibly we are loved – then we can search out the right things, the things of God, the wisdom of God and the kingdom of God.

As we grow in wisdom we can come to know where the kingdom of God can be found – in the small things, the everyday things and equally in the surprises of treasure and pearls. The kingdom of God is everywhere! It is a kingdom that is ruled by love and wisdom and we cannot be separated from it.

Trinity 18: Attitude is Everything


19/10/25
Trinity 18

Psalm 119:97-104
2 Timothy 3:14-4:5
Luke 18:1-8

On Friday evening many of us attended the Farnham Maltings production of All For Your Delight at the Charlwood Village Hall. It is a charming and challenging story of three entertainers (Danny, Jojo and Yaz) on the resort-y, Butlins-y circuit who want to make it to television with their variety show of singing, dancing, games, skits, jokes, etc. Each character shares something of their story on how they got where they are. In the second act, a fourth character (Jude) appeared; a TV executive who held the power to make their dreams come true. Danny pleaded, persisted with Jude, tried to convince him to take this little show and make them stars.

In some ways it reminded me of the Gospel reading this morning, this odd little parable about faithful endurance. We have the judge with all the power and the woman, with no male relative to do her pleading at the bottom of the pecking order. By sheer persistence she gets what she wants. The judge, whose position is to administer justice, does not really care, he only wants her to go away.

Timothy needed a reminder to remain persistent. ‘Continue in what you have learned and firmly believed, knowing from whom you learned it,’ says Paul.
Timothy has a sincere faith that has been handed down from his grandmother and mother. Yet it seems that Timothy needs a reminder to rekindle that faith that is inside him.

Timothy was to proclaim the message and ‘be persistent whether the time is favourable or unfavourable; convince, rebuke and encourage, with the utmost patience in teaching.’ Paul warns Timothy that a time is coming when people will not listen to sound doctrine but will have itching ears. Itchy ears are ears that only want to hear what they want to hear and always lead to trouble and separation. Timothy is to be faithful to the ministry he has been called to.

The thread in these readings is a call to persistence in the situations that we find ourselves. If you Google ‘persistence’ you can find a lot of catchy quotes such as:
‘Energy and persistence conquer all things’ – Benjamin Franklin
‘Persistence can grind an iron beam down into a needle’ – Chinese proverb
‘A river cuts through a rock not because of its power, but its persistence’
‘Thankfully, persistence is a great substitute for talent’ – Steve Martin

Persistence sounds like hard work! And it is. It is not always comfortable; it does not feel good or nice much of the time either. Looking around this morning I know that we could all tell our own stories of persistence in various situations. Sometimes when persistence has paid off and sometimes when it has not. What do we do then?

Jesus asks the disciples listening to his parable a question at the very end. What faith will the Son of Man find on earth when he comes? Which sort of attitude will He find among his followers upon his return?

The judge is faithless and only wants a comfortable and convenient life. He does the right thing this time – but what about next time? Jesus told his listeners about their need to pray always and not lose heart. Maybe this judge has lost heart. For those who have experienced this maybe you lost focus, direction, care and attention. Do the least amount required to get to the finish.

Or will we have the attitude of the widow? She is determined that the right thing be done and will not give up until she gets it. She has purpose and clarity, she is alive and aware of her needs and they are urgent. She is not concerned with her low status, she ignores the rules on how to approach the judge, she just goes on and on and on.

What is it going to be? Convenient and lazy or faithfulness and persistence? The choice is ours! Will we remain faithful?

At the end of All For Your Delight, Jude the TV executive does not make Danny, Jojo and Yaz stars. He does not give them what they so dearly desire. Instead, Jude is the one who makes the change. He sees where he has gone wrong. The great executive returns to the stage at the invitation of the others. Attitudes have changed.

Like Timothy, we all need a reminder to be faithful and persist in the work we have been called to do and to remember who is faithful to us. Look back to the early examples of faithfulness. Beware of losing heart and gaining cynicism and disregard. Hang in and hang on your purpose and keep coming to God.

Trinity 6: Sower, Seed and Soil


16/7/23

Isaiah 55:10-13
Romans 8:1-11
Matthew 13:1-9; 18-23

We have some extraordinarily rich readings this morning! The images provoked are beautiful, full of joy and yet have a shadow in them. A warning for us. The easier option would be to ignore the shadow warning and carry on with joy. Really who could not use a little more joy at this time? The fabulous images of growth and freedom, the work of rain and snow, the earth being watered, joy, peace, the mountains, and hills singing, fields clapping their hands. Lovely!

Paul starts probably the most difficult chapter in his letter to the Romans with the bold and joyful declaration that there is no condemnation for those in Christ Jesus. It is in the Spirit where true life and peace are found! Jesus told the vast crowd before him about the sower who flung seeds all over the place with joyful abandon. There is not much we do these days with reckless abandon.

Everything we do seems to require advanced planning and preparation. Risk assessments, I am sure we can remember the days of taking along gloves, masks, and hand gel. We had to be vigilant of everything we touch and who is around us. The freedom of the sower to go wherever they like is shocking! His freedom makes me envious of the freedoms that we had, that seem a distant memory. I need the boost of joy that the sower gives!

There is also something about the extravagance of God shown in Isaiah and Matthew. Again, we are not living in extravagant times. Many are in financial hardship if not ruin, people will be losing jobs and then living with the consequences that follow. Prices are rising as incomes fall ; hardly a time to be thinking of extravagant or wasteful spending.

In Isaiah, God is generous with the rain (maybe a bit too much this week) and the snow to water the earth, bring forth the sprouts to give seed to the sower and bread to the eater. God has an endless supply of these things and he is generous with them! I think sometimes we fall into the trap of thinking that God is somehow stingy or a minimalist.

We can trust God is good, he is the sower. The seed is also good. It represents the word of God. The good sower is scattering good seed and it is not growing. Why not? The seed has the conditions that it needs – there is water, there is a purpose for the seed. All the seed has to do is grow but its growth depends on the conditions around it.

The soil needs to be considered. In this parable, Jesus was referring to the crowd and us as the soil. We, our hearts and minds, are the soil in which the seed falls on. I would also suggest that we can carry many types of soil within us. Sometimes we can be rocky on some things and thorny on others. Sometimes we are just hard. I also strongly believe that we all have good soil within us too.

We all need time to consider the condition of our hearts and what is growing in them. Of course we do. There is nothing wrong with some honest and humble self-assessment. There are also times when we need to consider the love and lavishness of the sower who we often overlook in the quest to be better, less rocky, or thorny or hard. We tend to forget there is good soil too! This is a place that hears and understands the Word and ultimately bears fruit. We all have places in our hearts that bear good fruit. And we can overlook these parts as we get overly wrapped up in where we need improvement.

American essayist Debie Thomas writes: ‘…maybe like me — you’ve read this parable and walked away, feeling bad about your own faith life. Feeling judged. Feeling inadequate. Feeling anxious. You’ve wondered how to make your spiritual soil less hard, less rocky, less thorny. You’ve designed all sorts of self-improvement projects to fix what’s “wrong” with you. More prayer. Less Twitter. More Bible study. Less cynicism. More church. Less television. You’ve read the parable as an indictment of your relationship with a Sower who just can’t seem to find an appropriately hospitable environment in your messed-up heart.’

Consider again the sower as they sow the seed everywhere. Everywhere. In all types of places and circumstances – hospitals, prisons, grocery stores, schools, flat blocks, fields, meadows, car parks and playgrounds. They do so with an open hand and endless supply of seed. There is no way to sort it or save it, it will scatter everywhere. And you know what?

The sower does not seem to mind in the least! The sower in Jesus’ parable is wholly unconcerned about where the seed falls or lands or settles — all he chooses to do is keep sowing. Keep flinging. Keep opening his hands. Why? Because there’s enough seed to go around. There’s enough seed to accomplish the sower’s purposes. There’s enough seed to “waste”.

I think that as Christians and as a Church we need to reflect on our view of God as the sower in these times. How do we view God in the wake of Covid, the financial crisis and all the other issues at the moment?

God has not changed; he is still in charge of the storehouses of snow and hail. He is still watering the earth. True life and peace are found when we set our minds on the Spirit. There is still no condemnation for those who are in Christ Jesus. He is still the most generous and lavish sower and giver we can ever imagine. Our hearts, our mental health, our sense of security, our finances may have taken a pummelling in these last few years, but God is still good.

The sower, I hope, reminds me and us that despite our own stinginess of Spirit or belief, God is still generous. I hope, that despite a lack of confidence that is His word will go out and achieve his purposes, no matter where it lands – that it really will. I hope that God’s ability to clear or soften whatever ground there is of rocks and thorns – outstrips the doubt I have (Debie Thomas).

I will finish with Isaiah: ‘As the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving the seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.’

God’s word will not return empty to him and shall accomplish its purpose and it will succeed. Let us receive the seed that He is sowing, the lavish gifts of love, joy, peace, grace. God is at work in the world, through Jesus and through us and this work continues. Sometimes it takes some time and thought to work out what exactly this means for each one of us. Trust the sower and his seed!

We have been freed from sin and death to live in the Spirit – to have life and peace. To have hearts that are soft and not hard, hearts that are free from rocks and thorns – but full of good soil with seed to share.