Tag: Luke

Harvest comes to Charlwood!

Harvest Sermon 2026

Deuteronomy 8:7-18
2 Corinthians 9:6-end
Luke 12:16-30

Happy Harvest!

This is a great time of the year – the beauty of changing seasons, the welcome drop in temperature after the summer, the turning of the leaves. Harvest requires us to look around at creation and give thanks to God for the beauty of his world, for the agricultural industry from the farm to the table and everything that happens in between. It is a vital and complex chain that we often forget about until it goes wrong.

All of our readings this morning have agricultural themes: the promised land of milk and honey for the Israelites in Deuteronomy. Paul uses the sowing of seeds as a metaphor to explain the principles for generous giving to the new church in Corinth. Matthew captures Jesus parable of a rich man and his crop storage problems.

Each story features God’s power and generosity to his faithful people when they are faithful. There are also clear consequences when memories are short and God’s instructions are ignored. We are to be aware of our attitudes towards greed, self-reliance, generosity of spirit and the fear of scarcity.

The book of Deuteronomy is the fifth and final book of the Jewish Torah. It is a collection of the farewell speeches of Moses to the new generation of Israelites who are to inherit the promised land. The forty years of desert wandering was ending, the hardships appear to be over as the new homeland was on the horizon. God is going to give the Israelites productive land, a way to make money from mining, and they will eat their fill. They will lack nothing.

Moreover, the danger for the Israelites is that they would quickly forget who gave it to them. Nevertheless, God kept his commandments, ordinances and statues and gave them what had been long promised. The temptation has always been to forget God and take the credit ourselves when things go well and blame him when things are bad. This is not faith. This is a flimsy superstition and has no depth.

Scarcity scares people. Remember shopping habits during Covid and the stockpiling of pasta and loo roll? As a result, greed and scarcity make people selfish.

Paul picks this up in 2nd Corinthians about reaping and sowing. This idea is simple; the more carrots seeds you sow, the more carrots you grow. If you grow too many carrots, you might want to give some away. It is entirely up to you how many carrots to give away and you have to be happy about that amount. No complaining, no fear.

This is not just about carrots. Paul is priming the Corinthian church to be generous to the Jerusalem church who are experiencing much more hardship and persecution. God will provide enough for everyone so that we can be generous to other people.

Generosity that meets physical needs produces thanksgiving to God which brings us closer to Him. Christian generosity is not only about giving away our time, talents and money; it should cultivate an attitude of thanksgivings and deepening of faith. How much you want to give away depends on how much generosity, thankfulness and strong faith you want in return.

So what happens if we decide not to be cheerful givers and decide to keep the carrots for ourselves? Again, that is entirely up to you what to do with your harvest. Jesus has a parable though. It is about a man who has money and riches. He has got some stuff and he is confident in it.

However, he is rich as a consequence of the productivity of the land. He has probably put some work in along the way, sowed some seeds, and looked after it; and still his prosperity has nothing to do with him. He cannot seem to recognize that, we see this in his inner monologue – I will, my barns, my grain, I’ll do, myself.

The inner monologue also tells us something – he was talking to himself. He was alone. He had no one to talk to, to share with. Had his wealth isolated him? His vast wealth is causing him problems and there is seemingly no one to help or support him.

He comes up with a storage solution, ripping down the old and building bigger and better. These are good plans and there is nothing wrong with planning for the future to enjoy oneself.

This man was not wicked or unjust. His major fault was that he had forgotten God. This is why he was called a fool. Pride comes in many forms but the worst is to think that we don’t need God. The man doesn’t acknowledge the source of his blessings.

He is gathering for himself to serve himself. This guy lived on bread alone – all his hope was in things (the land) that did not belong to him. There are only two occasions when Jesus calls someone a fool in Luke’s Gospel. Both times the person has confused temporary earthly riches with eternal divine realities.

And what happens? The man’s life was demanded from him that night. He died.

Leaving behind all the barns and grains and money. To whom?

What does the harvest look like today? We have glanced at many layers today. The need for thankfulness to God for creation and agriculture, for those who produce and provide what is our fridges and pantries. For those suffering at this time from the effects of climate change. The need to rely and remember what God has done and continues to do – love and provide for our every need.

Where are the places in our lives of scarcity and abundance?

Take a few moments to think about today.

Maybe it is about letting Him take control of your life again.
Maybe it is about freeing up some time or money for someone else. Not storing up for ourselves and to ourselves.
Maybe it is about being more fair to others than they deserve or letting go of our sense of entitlement or needing to be right.
Maybe it is about being thankful for all that we have and for those who provide it?

Start with God and don’t worry about the rest – you beautiful lilies.

Easter 3: Eyes Open to Hope

Easter 3
Acts 2:14a,36-41
Luke 24:13-35

As I continue to grow in my faith and ministry, I find myself coming to love the season of Easter more each year. Every new season brings greater appreciation of the early church and the struggles it faced, the decisions that had to be made, and the stories of Peter, Paul and the disciples (now apostles) as they grew and spread the Good News of the Risen Jesus.

This new church faced great conflict. It had to wrestle with issues of doctrine that we take for granted and the church had to contend with deadly persecution. Christianity could well have died in infancy if not for the bold and brave convictions of the early apostles.

Fortunately there is not too much conflict in Charlwood and Sidlow Bridge. We do have our challenges: lack of finances, lack of people and ageing congregations. We will need to make decisions about how we spend our limited resources and how we can attract more people to come to church. It will take the prayers and efforts of every single one of us.

Over the next few weeks the Wednesday Study Group will be looking in depth at the Sunday readings from Acts and the Gospels. I would strongly ask you to consider joining us in person (if you can) or set aside some extra time to read them in the MailChimp or your own bibles.

These readings speak to new beginnings, fresh starts for Peter and Paul and the gatherings of the first church; all underpinned with a sense of hope and purpose. My hope is that we can see links between then and now.

Where is our Hope?

The Road to Emmaus should be a familiar story; Luke includes it in his account of that first Easter Day. Cleopas and the other unnamed disciple are walking away from Jerusalem. Walking away from the disciples, away from their faith, their beliefs, potentially their families and jobs. They are without hope and they are sad.

To be a fly on the shoulder of Cleopas for that conversation! There was such overwhelming grief that when Jesus came near to them their eyes were kept from recognising him.

As I read this passage, the same five words from verse 21 kept leaping off the page at me: ‘But we had hoped that…´ Notice the past tense of hope – they had hoped. Their hope, whatever it was in, was gone. When Jesus died, so did their hope.

Many people right now are without hope, ‘but we had hoped that…’ What about you? Have you hoped for something, someone that will not now come through? Where is your hope today? As Easter people, we are to be beacons of hope even in the most trying of times. As impossible as that might seem. If you find that you have lost or are losing hope; we can take comfort and take heart. Jesus understands. He wants nothing more than to restore our hope.

Before he died, Jesus had expressly told the disciples that He would send the counsellor, the Holy Spirit to be with them forever. All they had to do was wait. It could be assumed that the disciples were meant to wait together. These two have seemingly forgotten about this promise; so instead of waiting are walking away.

Jesus could have washed his hands of them, let them go. But he doesn’t. He meets them where they are at; going the wrong way, down the wrong road. As the disciples talk to Jesus, listen to him, they begin to see beyond themselves, they re-centre from their own issues and problems. In that meeting with Jesus, Cleopas and the other disciple turn around and head back the right way, back on the right road, back to life.

Hope is restored, hearts are burning in the breaking of the bread. Many people need to have their hope restored. Some of us might need to be turned around in our thinking, some might need to ask for strength in the waiting, and many likely need to find their hope again.

How can we find our Hope again?

One of the things I love about Eastertide is the renewal of baptismal vows. There is something in the renewal of promises and the sprinkling of water that makes all things new again and restores hope. For those of us baptised as babies, we didn’t have the opportunity to make those promises for ourselves, although maybe in confirmation we did. Either way it is a restorative thing to do.

Peter, in Acts 2, is calling for people to repent and be baptised. Our sins have been forgiven and the gift of the Holy Spirit has been given. This is the great Christian hope. Wonderful news and a wonderful starting point for reclaiming any lost hope. The first step, according to Peter, is to repent and be baptised.


Remember the promises made:

Do you reject the devil and all rebellion against God? I reject them.
Do you renounce the deceit and corruption of evil? I renounce them.
Do you repent of the sins that separate us from God and neighbour? I repent of them.

Do you turn to Christ as Saviour? I turn to Christ.
Do you submit to Christ as Lord? I submit to Christ.
Do you come to Christ, the way, the truth and the life? I come to Christ.

Peter is imploring these Christians to love each other deeply from the heart. They have been born anew and nothing can take away the hope of the final redemption and resurrection.

Peter knew this first-hand. Peter the one who denied Jesus three times and was restored three times. If anyone thought they were beyond hope, Peter is a prime example. Yet Jesus meets Peter on that first Easter, on the shores of Galilee as Peter too is attempting to go back to his previous life as a fisher of fish. In a conversation with Jesus, Peter is restored.

Remembering our baptismal vows, the forgiveness of sin, the gift of the Holy Spirit, the great love and long reach of God for each of us seems to me a place where we can recover our hope.

It was in the breaking of the bread that Cleopas and the other disciple had their eyes opened and recognised Jesus. As we shortly break bread together this morning, my prayer is that hope will be restored and the promises of God will be renewed for each one of us.

Christmas Day: All Around Us

Christmas Day
25/12/25

Isaiah 62:6-end
Titus 3:4-7
Luke 2:1-20

God our Father,
whose Word has come among us
in the Holy Child of Bethlehem:
may the light of faith illumine our hearts
and shine in our words and deeds;
through him who is Christ the Lord.

One of the many things that I love about this season is how the story of the first Christmas comes alive. We see it in the pictures on Christmas cards; we hear it in the words of Christmas carols; we see the drama played out in Christingle and Crib services. Even in the commercialisation and secularisation of our society, the story of that first Christmas does get told. Not always in words but in the symbols and pictures; seen if we pay attention to the world around us.

This morning we come together to celebrate the birth of Jesus. The baby laid in a manger. We need to not only look at the manger but in the manger. In the simple manger, in the smallness of a baby, we get a glimpse of the greatness of God.

Luke very deliberately mentions the manger and the child lying in it in three separate verses. Yes of course he was lying in the manger; no crib for his bed and all that.

Mary laid her firstborn son in a manger.

The angels tell the shepherds about the child lying in a manger.

The shepherds went with haste and found the child lying in the manger.

The manger was the sign to the shepherds. It told them which baby they were looking for. It showed them that the angel knew what they were talking about. It was important to give the shepherds their news and their instructions.

Why does this matter? It was the shepherds who were told who this child is. This child – the Saviour, the Messiah, the Lord.

Yet the manger isn’t important in and of itself. The manger is a signpost, a pointing finger to the identity of the baby boy who’s lying in it.

The shepherds’ arrival may have helped Mary and Joseph to confirm what had been their own secret up to now. What would it have been like for Mary and Joseph as the shepherds arrived? The secret is now out! I am not sure if you have had the experience of a secret being let out!

It can be quite shocking and uncertain. What happens next?! Who knows!? Maybe it was a relief after all that they had been through that God was faithful to his word. God is faithful to his word. Always. What a relief that is. In this uncertain world and in uncertain times we can look to the manger and know that God is faithful.

We also need to look in the manger, not just at it. Many people, Christians too, come to see the manger but they never look in it. For some Jesus remains the baby forever. A baby that is easily contained in the manger that gets brought out once a year, looked at, and then put away again.

When my nephew Riley was 5 years old, he and my sister had a bedtime conversation that went like this:

Riley: ‘Mom, how old are Great Grandma and Great Grandpa?’

Sister: ‘they are both 90’

Riley: ‘Mom, when will they go to heaven?’

Sister: ‘I am not sure but Jesus will be waiting to greet them when they go.’
Riley: ‘Mom – how old is Jesus?’

Sister: ‘Well he was born 2000 years ago but Jesus doesn’t age and has always been around.’

Riley: (with all the exasperation of a 5 year old) ‘Mom – Jesus is a baby!’

It is quite easy to take this view whether we are 5 years old or not. Jesus was never meant to be contained to the manger. Nor did Jesus just appear one night in Bethlehem as if out of nowhere. Jesus has always been around; part of God and the Trinity. He is more than a Baby!

The name of Jesus will go on forever.

Jesus. The very name at which one day every knee will bow.

Jesus. The very name at which every tongue will confess.

Jesus. A name with no parallel in any vocabulary.

Jesus. A name with power like no other name?

The angel Gabriel tells Mary, ‘he will be great’. Oh yes he is.

As we celebrate today, let’s spend a little more time at the manger worshipping the baby born to us. The baby who becomes the Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.

I love these names. I can identify with each of them as titles for the Child that has been born to us. He is my Counsellor when I struggle; Mighty when I am weak; Everlasting when unwanted changes come my way; the bringer of Peace when I am distressed.

I hope that you will know and experience the great love God has for you this Christmas. Not just at Christmas but at every moment of every day of your life; when things are calm and happy but more so when you are stirred up throughout.

I hope that you will know the Lord’s favour upon you.

I hope the name of Jesus falls sweetly on your ears and off your tongue.

The Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace lead you and guide you always.

Christ the King: 3 L’s

Jeremiah 23:1-6 Colossians 1:11-20 Luke 23:33-43

God the Father,
help us to hear the call of Christ the King
and to follow in his service,
whose kingdom has no end;
for he reigns with you and the Holy Spirit,
one God, one glory.
Amen.

Today is the final Sunday of the church year; this is New Year’s Eve! Happy New Year! As most people do on New Year’s Eve, we can look back on the last year and look forward to the new one. I suspect that many people may prefer to keep their eyes closed in this season; given the uncertainty and challenging times facing the world, the country, in our families and individually.

This Sunday is a hinge that helps us to look in both directions: firstly pointing to the end of time when the kingdom of Jesus will be established in all its fullness to the ends of the earth. Secondly, it points us to the immediate season of Advent, the beautiful time of expectation and preparation as we look ahead to celebrating the birth of Jesus. In both directions we are reminded that Jesus is King.

Christ the King is a recent addition (1925 so very new) to the church calendar and a Roman Catholic one at that. Pope Pius XI instituted this Sunday in response to issues he was facing in the Catholic church and in the civic life of Rome as secularism was growing in wider society after World War 1. There was an enormous crisis of faith and many people left the Church (both Catholic & Protestant) in Europe. The men had left for war and they did not come back; and the women left the church and God. This context led the Pope to establish Christ the King Sunday as a reminder of Jesus’ power and authority above all else. Pope Pius wrote:

‘If to Christ Jesus our Lord is given all power in heaven and on earth; if all men, purchased by his precious blood, are by a new right subjected to His dominion; if this power embraces all men, [paraphrasing now] He must reign in our minds, He must reign in our wills, He must reign in our hearts, He must reign in our bodies and in our members as instruments of justice unto God.’

It can be challenging to view God as a King. The language of kingship can be offensive and outdated especially to the vast majority of people who do not live under a monarchy. The reign of many kings has meant terror and death with the accumulation of wealth and power through exploitation, greed and cruelty. Kingship is then passed on by birthright to the next person who did nothing to deserve it.

Yet the Bible is full of reference to kingship. In the Old Testament, God warned the Israelites about the dangers of a human king but they insisted. God yielded and Saul was anointed as the first king of Israel. The subsequent kings generally started off okay, then made a mess when they ignored God’s instruction, suffered for it and then died. The reign was passed on to the next in line and the pattern was repeated for centuries.

In the New Testament, the earliest followers of Jesus used the language of kingship to describe who he was, what he said, and what he did. They were looking for Jesus to be a king who would smite their enemies and bring Israel back to prosperity. This is not the model of a king that Jesus followed.

The question then becomes what does kingship mean and what does God’s kingdom look like?

Longevity

It was a very interesting time to minister following the death of Queen Elizabeth. The protocol that followed the announcement of her death had been planned for many decades with the execution in a very short amount of time, hours and days. You may remember all the instructions and emails that were flying around.

Priests were emailed the final official instructions about what to do when her death was announced a few hours before she died. I was then sent daily instructions for each of the following 10 days and through the funeral. It covered flags, bell ringing, colours for the altar, prayers, service liturgy so that all bases were covered. People turned to the church where we offered books of condolence to be signed, candles to light, a place to think, reflect and pray.

One of the events that people found particularly jarring was the quick accession of King Charles III to the throne. Many were caught in a place of profound grief and celebration. You could see it on the faces as we sang God Save The King for the first time. Our much loved monarch is gone but the monarchy carries on.

Here is the first issue with human kingdoms: they are only ever temporary. The Queen was only ever temporary. From dust she came and to dust she has returned. All earthly kingdoms come to dust.

God’s Kingdom will be permanent. It will be a place that we will never want to leave. We can have hope that there is a future with no more pain, suffering or death. The Queen believed this; she was a woman of great faith. My favourite televangelist. She spoke humbly and honestly about her faith in Jesus; the older she got, the more she spoke out.

The thief on the cross, in only a very short yet torturous time next to Jesus experienced something of eternity. His desperate yet profound request to be in paradise with Jesus was granted. Once in paradise, likely did not want to leave there ever again.

Light & Darkness

Many of you know that I was a volunteer police chaplain with Thames Valley before I came here. It wasn’t a great surprise to learn that most really violent crime happens at night. What did surprise me was that Monday and Tuesday nights can be some of the busiest of the week. Why?

People do the really bad stuff under the cover of darkness when they are less likely to be seen. No one wants to get caught. What happens on a Monday night anyway?!

The Advent season falls at the darkest time of the year, and the natural symbols of darkness and light are powerfully at work throughout Advent and Christmas. We may live in dark times, but the light of Christ will show us the way. Not everyone wants to live in the light though. If we stay in darkness long enough,our eyes will adjust and we may think we can get along just fine without
getting caught. Thank you very much. Living in the darkness can make us forget
what living in love and light is like.

The church in Colossae was having difficulty; this community was struggling with wrong teaching, empty ritual and false mysticism. Paul is encouraging them to hold on to the truth and pursue a lifestyle that honours God and puts him first. Paul reminds the church that they have been rescued, by God through Jesus, from the dominion of darkness and brought us into the kingdom of light. They are part of a bigger story, not just the petty politics of the day. A high price has been paid for this kingdom and for our redemption and forgiveness.

The King of God’s Kingdom is fair and just, all things (all things) hold together in him. Stay in the light!

Long Game

One might expect the readings on Christ the King Sunday to be a bit more royal or regal. Maybe something about the throne room in Revelation or one of Jesus’ more shiny moments in the Gospels, the Transfiguration or a healing. Oh no, we have the crucifixion in all its horror getting close to the end. The King of the Jews is hanging, beaten, exhausted, mocked and stripped between two others.

As we look ahead to the more immediate future of the Advent season, we celebrate the first coming of Jesus. We tell the familiar stories, we get the nativity scenes out again. We also have to remember that this baby, the Son of God, who was born into the world as both God and man, died so that our sins may be forgiven and rose again so that we may live with him forever.

We also look forward to his glorious return at the end of time. Advent helps us to remember that God is present in the world today. We have a King who will reign with longevity. Forever but not yet! We need to remain in the kingdom of light, we have already been rescued from the kingdom of darkness. We need to look again at Christ the King, remember we are part of a bigger story.

I will end with a few lines from Psalm 46:

1 God is our refuge and strength, an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea,
3 though its waters roar and foam and the mountains quake with their surging.
4 There is a river whose streams make glad the city of God, the holy place where the Most
High dwells.
5 God is within her, she will not fall; God will help her at break of day.
6 Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts.
7 The LORD Almighty is with us; the God of Jacob is our fortress.

2nd Sunday Before Advent: Risen With Healing

16/11/25
Malachi 4:1-2a
Psalm 98
Luke 21:5-19

You can always tell when we are getting close to the end of the church year – the lectionary readings begin to talk about the end of time. The Wednesday Study Group has been mulling this over for the last few weeks as we study The Book of Revelation.

There are only two weeks left before the start of Advent – scary I know! We should enter this season of waiting, preparing and expectation with an expanded view of God and his coming kingdom. I want us to do this with joy. Joy in our hearts and be sources of joy in the world. The Church of England’s Advent & Christmas campaign this year is around joy.

I do not always pay enough attention to some of the campaigns – but this year I have drunk the kool-aid. I think that the branding is beautiful and the message is so badly needed. We all need joy! The world needs joy.

Jesus’ ‘end of times’ warnings were not his most endearing nor evidently joyful. The disciples did not have the luxury of knowing what would happen. They are still unaware, unclear on the impending crucifixion of Jesus; let alone the resurrection and ascension. We live on the other side of those events. We are still all waiting for the end.

There are versions of Jesus’ warning about the destruction of Jerusalem’s beautiful temple in Matthew and Mark too. This passage occurs in the middle of the last week of Jesus’ earthly life. Jesus has been preaching in the temple and has been warning Peter, Andrew, James and John about what is to come.

It is going to be awful. Jesus paints a vivid account of what to expect and reinforces the need for us to be vigilant. We have much in common. In 2025 we need to be reminded and aware of false teaching, lying, deception, war, famine and earthquakes. Some of us will have experienced some of these things on a greater or lesser scale. Jesus ‘ is clear that it will only get worse.

Many of these events happened with little to no warning or time scale; a lack of awareness of time is not a new phenomenon. The prophet Malachi warns of the coming day of destruction and nothing will be left. But, he says, those who revere my name the sun of righteousness shall rise, with healing in its wings.
Sound familiar? Third verse of the greatest Christmas Carol ever composed.

Hail the Heaven-born Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Risen with healing in His wings;
Mild He lays His glory by
Born that man no more may die
Born to raise the sons of earth
Born to give them second birth
Hark! The herald angels sing
“Glory to the new-born king”

Despite having advanced technology and advanced knowledge of what, where and when it will happen, our humanness can make the reality of these events incomprehensible until they occur.

Recap: lots of really bad things are going to happen and we do not know when but watch out! Thanks Jesus. Thank God for the third verse.

All good Jews would have had great love for Jerusalem and reverence for the Temple. The disciples had all grown up not far away in Galilee; they too had walked the length and breadth of the city with Jesus. They knew the walls and gates. No Jerusalem and No Temple was inconceivable!

There is a sense of urgency in the questions they ask Jesus – When? What are the signs? No time frame makes this difficult! Jesus did not want the disciples to get overly fixated on either the time [whether it is long or short] or the events themselves. There is a kindness in this.

How do we measure time or response to a situation when there seems as though there is nothing to measure? Jesus’ concern is for preparation. It is Jesus who will protect, give them the words and wisdom that their opponents will not be able to contradict. The disciples though must make up their minds in advance and prepare their defence. We too must prepare ourselves in advance – how do we explain our faith? Are we ready for what is to come?

In Mark’s account, the disciples make comments about the grand size of the temple stones. In Luke’s, it is the beautiful stones and gifts dedicated to God that get comment. They are impressed by the externals, but this is not what Jesus is after. Maybe this is why we can get lost in the Christmas stuff? We are attracted to the externals. They certainly are beautiful! I love a gorgeously decorated tree and twinkly lights, the special foods and delicious drinks in the celebratory meals at this time of the year.

I know some people get rather annoyed about all this stuff in the shops so early. This is why we need a prepared defence. To explain to people what this season of Advent is really about! It is about joy; the joy in the little things and treats. The greater joy of being part of something bigger and mysterious. No point is just being huffy about it. We also need to be prepared for what is to come; the end times should neither be fixated nor ignored. As we come close to the season of Advent once again, let us focus on the internals, the preparation that needs to happen in our hearts rather than in the shop windows and store shelves. Joy to the World! Hark the Herald Angels sing!