Tag: Peter

Easter 3: Eyes Open to Hope

Easter 3
Acts 2:14a,36-41
Luke 24:13-35

As I continue to grow in my faith and ministry, I find myself coming to love the season of Easter more each year. Every new season brings greater appreciation of the early church and the struggles it faced, the decisions that had to be made, and the stories of Peter, Paul and the disciples (now apostles) as they grew and spread the Good News of the Risen Jesus.

This new church faced great conflict. It had to wrestle with issues of doctrine that we take for granted and the church had to contend with deadly persecution. Christianity could well have died in infancy if not for the bold and brave convictions of the early apostles.

Fortunately there is not too much conflict in Charlwood and Sidlow Bridge. We do have our challenges: lack of finances, lack of people and ageing congregations. We will need to make decisions about how we spend our limited resources and how we can attract more people to come to church. It will take the prayers and efforts of every single one of us.

Over the next few weeks the Wednesday Study Group will be looking in depth at the Sunday readings from Acts and the Gospels. I would strongly ask you to consider joining us in person (if you can) or set aside some extra time to read them in the MailChimp or your own bibles.

These readings speak to new beginnings, fresh starts for Peter and Paul and the gatherings of the first church; all underpinned with a sense of hope and purpose. My hope is that we can see links between then and now.

Where is our Hope?

The Road to Emmaus should be a familiar story; Luke includes it in his account of that first Easter Day. Cleopas and the other unnamed disciple are walking away from Jerusalem. Walking away from the disciples, away from their faith, their beliefs, potentially their families and jobs. They are without hope and they are sad.

To be a fly on the shoulder of Cleopas for that conversation! There was such overwhelming grief that when Jesus came near to them their eyes were kept from recognising him.

As I read this passage, the same five words from verse 21 kept leaping off the page at me: ‘But we had hoped that…´ Notice the past tense of hope – they had hoped. Their hope, whatever it was in, was gone. When Jesus died, so did their hope.

Many people right now are without hope, ‘but we had hoped that…’ What about you? Have you hoped for something, someone that will not now come through? Where is your hope today? As Easter people, we are to be beacons of hope even in the most trying of times. As impossible as that might seem. If you find that you have lost or are losing hope; we can take comfort and take heart. Jesus understands. He wants nothing more than to restore our hope.

Before he died, Jesus had expressly told the disciples that He would send the counsellor, the Holy Spirit to be with them forever. All they had to do was wait. It could be assumed that the disciples were meant to wait together. These two have seemingly forgotten about this promise; so instead of waiting are walking away.

Jesus could have washed his hands of them, let them go. But he doesn’t. He meets them where they are at; going the wrong way, down the wrong road. As the disciples talk to Jesus, listen to him, they begin to see beyond themselves, they re-centre from their own issues and problems. In that meeting with Jesus, Cleopas and the other disciple turn around and head back the right way, back on the right road, back to life.

Hope is restored, hearts are burning in the breaking of the bread. Many people need to have their hope restored. Some of us might need to be turned around in our thinking, some might need to ask for strength in the waiting, and many likely need to find their hope again.

How can we find our Hope again?

One of the things I love about Eastertide is the renewal of baptismal vows. There is something in the renewal of promises and the sprinkling of water that makes all things new again and restores hope. For those of us baptised as babies, we didn’t have the opportunity to make those promises for ourselves, although maybe in confirmation we did. Either way it is a restorative thing to do.

Peter, in Acts 2, is calling for people to repent and be baptised. Our sins have been forgiven and the gift of the Holy Spirit has been given. This is the great Christian hope. Wonderful news and a wonderful starting point for reclaiming any lost hope. The first step, according to Peter, is to repent and be baptised.


Remember the promises made:

Do you reject the devil and all rebellion against God? I reject them.
Do you renounce the deceit and corruption of evil? I renounce them.
Do you repent of the sins that separate us from God and neighbour? I repent of them.

Do you turn to Christ as Saviour? I turn to Christ.
Do you submit to Christ as Lord? I submit to Christ.
Do you come to Christ, the way, the truth and the life? I come to Christ.

Peter is imploring these Christians to love each other deeply from the heart. They have been born anew and nothing can take away the hope of the final redemption and resurrection.

Peter knew this first-hand. Peter the one who denied Jesus three times and was restored three times. If anyone thought they were beyond hope, Peter is a prime example. Yet Jesus meets Peter on that first Easter, on the shores of Galilee as Peter too is attempting to go back to his previous life as a fisher of fish. In a conversation with Jesus, Peter is restored.

Remembering our baptismal vows, the forgiveness of sin, the gift of the Holy Spirit, the great love and long reach of God for each of us seems to me a place where we can recover our hope.

It was in the breaking of the bread that Cleopas and the other disciple had their eyes opened and recognised Jesus. As we shortly break bread together this morning, my prayer is that hope will be restored and the promises of God will be renewed for each one of us.

Easter 2: Figuring it out and doubt

Caravaggio’s Doubting Thomas

Acts 2:14a, 22-32
John 20:19-31

The tomb is empty, Christ is risen, death has been defeated, love wins, we are a resurrection people, nothing on earth will ever be the same again. Right?

That was last week! Right?

But this week…the Easter lilies are wilting, the chocolate has been eaten, the eggs have been found, it feels wrong to eat hot cross buns and the rest of the world has moved on. Welcome to the Week After.

Now what? Where do we go from here?

Fortunately, in the church we have a few weeks to contemplate the events of Easter, meet the people who were there and see the effects that Jesus’ resurrection had on them and the rest of the world for the last 2000 years.

The Gospel for the first Sunday after Easter traditionally features the story of Thomas. He is a rather interesting character. There is very little mention of him in the gospels; he first appears as a name on the list of the chosen disciples. There is no information about what he did for a job, where he came from or his family, only that he was a twin.

Thomas is usually portrayed as the dogged disciple, often accused of being slow on the uptake, the doubter. Poor Thomas. Many a sermon has been preached as a warning to not be like Thomas. Thomas the 50% believer; the one who needed everything proved and crystal clear before he could believe.

Don’t doubt just believe! So easy! Sure if you don’t want to think too hard about anything. We live in an age where doubt has become the predominant form of belief. Fake news, fake images, filters to make photos look better, everything needing to be verified due to a lack of trust. There is so much more government legislation now than at any other time in history due to a breakdown in trust.

Daily we put ourselves in a high number of situations that we should doubt more than do. We doubt both what we see and what we don’t see.

Thomas needs another look in. Maybe Thomas was the disciple who was asking the questions that everybody had but did not or would not ask out loud. Before his comments that made him the poster-boy of doubt for all eternity, Thomas is quoted on two other occasions.

The first is found in John 11 as the news of Lazarus’ illness reached Jesus and the disciples. The authorities are looking for Jesus and it was dangerous for him to be travelling around. The disciples are trying to dissuade Jesus from going to be with Lazarus, Mary & Martha; Jesus is not concerned with the threats to his life.

In the middle of this Thomas declares, ‘Let us also go, that we may die with him’. The other disciples were ready to run the other way – but not Thomas. He was prepared to go to the wire with Jesus. This does not sound like a man who doubts.

Maybe Thomas was the disciple who didn’t say much but when he did everyone else listened? Do you know anyone like that?

The second account is in John 14. Jesus is explaining to the disciples that he is going to leave them. The chapter starts with the reassuring words ‘do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house…’ Jesus is explaining where is going and what he is going to do there; he also tells the disciples that they know the way.

It is Thomas who says, ‘we don’t know where you are going so how can we know the way?!’

Jesus responds to Thomas with some of the most beautiful words ever to fall from his mouth. Jesus tells Thomas ‘I am the Way and the Truth and the Life. No one comes to the Father except through me.’ Thomas has been told; he has seen the Father in the Son.

So where was he on the evening of that first day of that week when Jesus appeared? The news of the resurrection was fresh and raw, the disciples were living in fear of the Jews and had locked themselves away. As we know the end of the story, their confusion and grief can often escape us. Maybe it was all a bit too much for Thomas? Some people stay away and hide when life gets tough. The disciples were together but Thomas was not with them.

That following week must have been torture for Thomas. The disciples had received the Holy Spirit (a whole sermon on its own for another day!) and were in much better moods! I am sure we have all had to miss events due to circumstances. Then those who did attend the event talk incessantly about it, down to every last detail, the play by play of every moment. And no matter the minutia of detail – you still weren’t there!

It would be reasonable to believe that Thomas became more entrenched in his declaration to see the nail marks and the side wound. Jesus returns again. This time just for Thomas. Thomas, the one who doesn’t get much mention, says a couple of brilliant things that we know about, was there through it all and then disappeared in grief and confusion. In a moment in the presence of Jesus, Thomas’ excuses and defences are dropped. Jesus invites Thomas to put his fingers in his hands and on his side.

The text doesn’t say if he did or not. All it gives us is Thomas’ verbal reply of ‘My Lord and my God.’ In this moment, Jesus firmly but gently reminds Thomas that he believes because he has seen (at least twice). Thomas is responsible for the blessing that the whole rest of the world gets for not seeing and yet believing.

I want to finish off with a final observation:

Thomas was part of a community where he openly voices his doubt. Like I said, Thomas has been portrayed negatively as the doubter, one of weak faith, the cynic, the holdout. These are often seen as spiritual flaws. I don’t see Thomas as weak, I see him as a man who wanted a living encounter with Jesus.

Thomas wasn’t going to settle for someone else’s experience of the resurrection but wanted his own. Thomas was willing to admit his uncertainty in the midst of those who were certain. This is bravery.

How does this community respond to doubt? Is this a place where they can be shared openly without fear of judgement or silencing?

When Jesus’ wounds met Thomas’ doubts, new life erupted. In Acts 5 the apostles are performing miraculous signs and wonders among the people of Jerusalem, people were believing in Jesus and being healed. I wonder how many times Thomas told people ‘blessed are those who have not seen and yet have believed?’

What happened to Thomas? Tradition holds that when the apostles were dispersed after Pentecost, Thomas was sent to evangelise the Parthians, Medes and Persians before he ultimately reached the Malabar coast of southwest India. There is a large native population there calling themselves ‘Christians of St Thomas.’ Unlike most of the other disciples/apostles who were killed for their faith in quite gory ways, it is thought that Thomas was killed in a tragic peacock hunting accident when the hunter missed the bird and hit Thomas instead.

This is not a man of weakness but rather one we can learn from, even if uncomfortably. The things that make Thomas seem weak or doubtful are what makes him strong, his willingness to press on and ask the questions that others won’t. Thomas shares his doubts willingly and Jesus responds and meets him where he is at.

The good news for us the week after Easter is that Jesus still meets us where we are at too. He is not afraid of our doubts, our wavering or our slowness. We, like Thomas, can hope for more.

Easter Sunday: He is not always in the same place!

Acts 10:34-43
Colossians 3:1-4
John 20:1-18

Risen Lord, fill our hearts with Easter joy.
May the light of your new life shine forth from us,
So that we may fill the world
with good news of your resurrection .
Dying you destroyed our death,
Rising you restored our life.

Happy Easter! Christ in Risen!

There are no better stories than ones that start off badly and sadly and end gladly in glory. However, we must avoid the temptation to assume that the pain and terror, the confusion and sorrow of Good Friday is all washed away by Easter Sunday. This is not a story that can have a bow tied around to tidy up for another year. Nor is it one that we can discount like the chocolate eggs still in the grocery stores.

The Easter story is one that moves and transforms us. It should deepen our Christian lives and witness each time we hear it.

Thomas Merton, an American Trappist monk and poet, who lived from 1915-1968, wrote a little book called ‘He is Risen’. It begins with:

‘He has risen, he is not here… he is going before you to Galilee. (Mark 16:6-7)

Christ is risen. Christ lives.
Christ is the Lord of the living and the dead.
He is the Lord of history.

Christ is the Lord of a history that moves.
He not only holds the beginning and the end in his hands,
But he is in history with us, walking ahead of us to where we are going.
He is not always in the same place.

Let this be a helpful guide to us this Easter Day. He walks ahead of us to where we are going. He is not always in the same place.

The resurrection of Jesus is a story of love and transformation. The Church is to be a place of love and transformation. The Church needs to apologise for when it fails to be loving; when it meets the stereotypes of being a place of judgment, unkindness, rigidity; when it would rather maintain rules than build relationships. We need to walk ahead; our leader certainly has.

The first Easter day began in darkness, Mary Magdalene arrived at the tomb early. She was likely one of the last to leave on Friday; Mary knew the tomb had been sealed with a giant stone. Jesus was not in the place where Mary had left him.

So she ran to find Peter and John. Imagine that conversation, out of breath, trying to get the words out. Exhausted, confused – ‘they have taken the Lord out of the tomb!’ Mary was convincing enough for Peter and John to set out running. John gets there first; younger and faster but he is not able to bring himself to enter. Peter goes straight in. He finds the linen wrappings empty. Jesus was definitely not in the place where He was last seen.

Maybe some here this morning feel dislocated from the Church or faith. Maybe you have been looking for something and not found it. Looking to the world, to society is not providing the answers we need and lacks certainty and truth. Or maybe you have been looking within and found that your own resources are depleted. The Church can sometimes appear to be empty and lacking too.

Maybe God is not in the same place you thought He might be.

Maybe it is time to stand still. Mary got back to the tomb after Peter and John and stood weeping. She stopped for a while. Then probably got the second biggest shock of her life although her reaction seems subdued. Two angels sitting where Jesus had been. A brief conversation ensues and then Mary turns around.

At first she does not recognise Jesus. Mary Magdalene who had been an early follower of Jesus since her healing/exorcism of the seven demons, does not recognise Him. This is almost unbelievable that someone so close to Jesus cannot recognise Him – even after two days apart. Jesus was not in the same place and neither was Mary.

It is not until Jesus calls her by name and she gets the greatest shock of her life. Mary needed to be called back. Back to The One who had healed and redeemed, who loved her more than any other. Mary is called back to move forward. We too need to be called back to move forward. Jesus walks ahead of Mary and He walks ahead of us.

Peter had a similar experience of being called back to move ahead. Peter the fisherman turned zealous follower turned Good Friday denier turned Easter Sunday runner to being restored by Jesus on the shores of Lake Galilee is now preaching and teaching in Caesarea. Peter is preaching about belief in Jesus and the forgiveness of sins. Peter knows what he is saying is true because he witnessed it, he received it and committed himself to living it out until his own crucifixion. Peter has taken the commandments of Jesus to share the Good News seriously.

Paul, who wrote the letter to the Colossians, is telling us to seek Christ and to seek things that are above. Paul gets it too, although he never met Jesus while He was alive. Paul was on the opposing side, the enemy of Jesus and his followers. In a flash of light, Paul’s direction changed. Jesus was not going to leave Paul where He was. He did not leave Mary or Peter the same either.

On this Easter Sunday, my prayer is that we will watch for Jesus in new ways. Not in the traditions, assumptions or habits of the old but in the newness of the Easter season. If you cannot seem to find God in the same place, maybe it is time to scan the horizon and look again. He is walking ahead of us.

Thomas Merton again…

Christ is risen. Christ lives.
Christ is the Lord of the living and the dead.
He is the Lord of history.

Christ is the Lord of a history that moves.
He not only holds the beginning and the end in his hands,
But he is in history with us, walking ahead of us to where we are going.
He is not always in the same place.


Pentecost! Come Holy Spirit!

6/8/25
Pentecost

Acts 2:1-21
John 14:8-17, 25-27

Creator God, as your spirit moved over the face of the waters bringing light and life to your creation, pour out your Spirit on us today that we may walk as children of light and by your grace reveal your presence. Amen.

Today is a day of celebration in the Church! What an exciting day! After Jesus’ resurrection at Easter, he told the disciples to tell other people about what they had seen. Jesus promised to send the Holy Spirit to be with them once he left. At this point, the disciples are confused, sad, nothing seems to be happening, I bet they had lots of questions – when? How? What?

Then, in the quietness, they heard a new sound, like a strong wind, God’s presence was with them; like nothing they had ever experienced before. The Holy Spirit is the part of God and Jesus that is active in the world today. The Spirit was sent to help us and guide us along in our lives.

At Pentecost we are celebrating four things that all begin with P.

Party
We know that something astonishing is happening in Acts 2; barriers of culture and language are being broken down as the Spirit falls on those gathered that day. Luke, in his writing, is struggling to find the language to describe what is going on; things ‘seem like’ and ‘sound like’ which indicates he has never seen anything like what he is seeing before.

After all the trauma of Jesus’ death, the working out and waiting for what was to come next, the arrival of the Holy Spirit was a wave of relief. The mood of the people made others think they were drunk. I imagine it in that happy, celebratory drunk kind of way. They were hearing, Luke tells us, God’s deeds of power in their own languages.

This is what we are celebrating today – God’s power that brought about the birthday of the church. From this point, the people who gathered that day went out to tell the Good News of Jesus. If those who were there on that first Pentecost had just gone home after – none of us would be here today.

Punctuality
The timing of Pentecost is important. God was using a long-standing appointment on the kingdom calendar of the Jewish people. This is why Jerusalem was so crowded with Jewish people from across the known world. The Feast of Pentecost was meant to pour out the ‘old’ spirit in a ‘new and powerful way’.

For centuries, before the first Pentecost, the Jews had been celebrating the Feast of Weeks which happened 50 days after their Passover. The number 50 points to fullness, ripeness, to a time that is ready for something to happen.

At the Feast of Weeks, the Jews had to do three things. Firstly, remember the promises God had made and kept in the past and be thankful. Sometimes memories can be short during tough times.

Secondly, they had to be generous. The Jews were not allowed to come to the feast without a gift to say thank you to God. Thirdly, they were to celebrate the harvest, the first fruits. The people were to bring the first of the harvest as an offering to God. The best of the harvest and present it joyfully to the Lord. No rotten apples or mouldy wheat with a bad attitude would do.

Promises
The third thing to celebrate today is promises.

Who here is good at keeping promises? Ever break one? Or has someone made a promise to you and then broken it? Big or small, when a promise is broken, it breaks trust and can cause much grief. When we break promises we have to live with guilt or embarrassment and work to rebuild trust.

We sometimes get it right and sometimes not so much.

Do we believe in the promises of God? Do we take them seriously? It might take a long time for those promises to come through; often longer than we want. God’s promises might look different to what we think the promise should be. And God is faithful; far more faithful than we ever can be. Jesus promised that he would never leave us alone. That the Advocate, the Holy Spirit would come.

The other promise we see in Pentecost is found in Acts 2:21, ‘then everyone who calls on the name of the Lord shall be saved.’ This is the biggest and best promise of all. Salvation. This is what Jesus offers, gave his life for – that we could be saved for eternity with God.

People
Pentecost is about people experiencing God in new ways. You all look pretty good to me, nice, respectable people. I can see you from the outside and as I get to know you more and better, I get glimpses of the inside. I can hope and pray that the person you are on the inside matches the outside presentation.
Jesus came to save us, to heal us and change us from the inside out. We are not meant to be the same once we have met with Jesus. The Holy Spirit leads and guides us, it brings joy and peace beyond what we can imagine even in the most difficult of circumstances.

Abundant life is what Jesus came to bring. Not just a little but or enough but big and abundant.

In the Gospel reading, the disciples and Jesus are together for the last time at the Last Supper. They are still unsure of what is to come. Philip has an easy suggestion for Jesus, ‘just show us the Father!’ Come on already! It seems an easy solution; who does not want an easy answer to a difficult question?

Jesus rarely offers an easy solution. He says to his disciples, ‘if you love me, you will keep my commandments.’ Our love for God and the people around us should be a reflection of the love we have for God. We do not have to love under our own steam. It is the Holy Spirit that helps us – keeps our troubles hearts at rest and brings peace.

On this Feast of Pentecost we celebrate the party, the punctuality, the promises and the people. We thank God for all that he has done in the past and will do for us in the future; do not forget that! Especially when life is hard. Remember that He first loved us; our love is a response to that. We show our thanks for what He has done by being generous to others and to the church.

We take a moment to give thanks and ask for the Spirit to fill us again.

Easter Sunday: Amazed!

Easter Sunday concept: Empty tomb stone with cross on meadow sunrise background

20/4/25
Easter Sunday

Acts 10: 34-43
Luke 24:1-12

Risen Christ,
for whom no door is locked, no entrance barred:
open the doors of our hearts,
that we may seek the good of others
and walk the joyful road of sacrifice and peace,
to the praise of God the Father. Amen.
Jesus is Risen. That is the message of today. I know that and you know that too. I kind of want to sit down now!

We gather together this morning, along with Christians around the world, to celebrate what has been done for us by Jesus on cross. We should contemplate what it meant then and what it continues to mean into our futures both in this life and in the life to come. My hope this morning is that as we hear again the familiar story of the empty tomb, we can put ourselves somewhere in the story of that first Easter Day.

Luke’s account has slightly different details than the other gospels. This does not mean it is better or more accurate; Luke’s perspective is simply different. Luke was not present at the first Easter (like John and Matthew), his information came from the eyewitnesses to the crucifixion and resurrection.

The Easter story started at early dawn, while it was still dark and the sun had barely started to rise. The women went to the tomb in bewilderment, in fear. Easter does not start with lilies and trumpets, it begins in darkness and doubt. The world we live in is full of darkness and doubt. Many people have no faith, they doubt there even is a God. Jesus is diminished to a historical figure at best and a swear word at worse. If God does exist then he is powerless, indifferent or too far removed from the human experience to be of any use. People stop bothering even trying to look for God, let alone the empty tomb.

Those earlier followers might have had similar thoughts. Jesus’ crucifixion dealt a serious blow to belief. He was not supposed to die like that. Many of the disciples scattered during the crucifixion as they could not watch Jesus hang there. People on the fringe of the group were the ones who removed Jesus’ body and sorted out the tomb. Pilate made sure the tomb was sealed. It is over.

But. On the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body.

Bless the women whose curiosity overcame their grief and despair. They left home in the dark and went back to the tomb. They were ready to finish the job of preparing the body with their spices and perfumes.

My younger sister, on hearing one of these accounts at Sunday School, asked our Mum if she would please put perfume and spices on my sister’s body when she died. This was quite profound for a five-year-old: when she died, not if she died.

These women, who had been at the cross, went to the tomb expecting to find Jesus’ body. They had seen it hanging on the cross so knew the condition it would have been in. They were prepared to do a very grim job out of love, out of belief in the message and teaching of Jesus.

But they did not find it. We can only imagine the shock and surprise these women faced. There was a body yesterday but not today! The empty tomb is central to the Christian faith, it needed to be empty for any of it to be true. Still the emptiness of it was unexpected that first day.

God did not leave the women alone with their confusion and perplexity as suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead?

I think this is one of the greatest questions of all time. Why do you look for the living among the dead? It is so true in many situations. We try to go back and look for things that are no longer relevant or helpful.

Are we looking in the right place for answers and explanations? Do we still use these to explain away our current situations, behaviours, and understanding? No wonder we get stuck.

Do we do the same things time after time but expect different results? Do we treat people the same way, with the same expectations – but want a different response? Maybe it is time to look somewhere new.

This applies to God as well. The God that many people claim to not believe in has no bearing on the God the Father and Jesus the Son. He is not distant or mean or dismissive. Jesus is not simply a good human being who told some good stories.

He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Then they remembered his words.

Sometimes we too need to remember what we know about the promises of God. He did not come to meet our expectations but to meet our needs. This is cold comfort sometimes. I think this is why many people struggle with God; he does not act or behave in a way that would make life more convenient or easier for us. For some people the evidence in the actions and convictions of Christians is enough to put them off God – especially those that show no evidence of love, forgiveness and grace.

Jesus rose again on the third day so that we could be with him forever, be forgiven and freed from our sins.

and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them.

I’m not sure about you but I struggle when I am not believed. If I am telling someone about an event or situation or telling a story, I expect that I will be believed.

We have some idea of what these women have been through – the disciples (the men) all left Jesus on the cross as they could not bear to watch. It was these women who were up early to get to the tomb to finish the preparations. The grief they must have been feeling. And now the hurt of not being believed.

Think of some recent encounters with people and think seriously about this. Am I treating the stories of others as an ‘idle tale’ or the real lived experience of another human.

But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.

Luke has Peter going to the tomb by himself. Evidently Peter believed what the women had to say so he went too. Peter was probably the one disciple who had a wife, so he would have known better.

Something that Peter heard was enough to get him out of the house and on the road. Peter was the one who had denied Jesus three times as Jesus told him he would. We again can only imagine how Peter must have felt that next day – his grief, his shame could only have been overwhelming.

Maybe Peter saw this as a way to make things right, he was looking for redemption. He saw the linens clothes by themselves and went home amazed at what had happened.

This Easter, may the Christ who rose in the darkness lead us into new life, new light, and new hope, new amazement. May we be prepared to look into the empty tomb, into our empty knowledge. May our curiosity eclipse our old ideas and ways of being. May we dare to linger at the tomb until it makes sense. May we come to understand what this all means, who God is and what Jesus did and does for us. May our answers be honest and humble, earned and true.

Happy Easter. Christ is risen. He is risen indeed.