John | The Irreverent Reverend

Pentecost: The Great Festival

24/5/26
Pentecost

Acts 2:1-21
John 7:37-39

Creator God, as your spirit moved over the face of the waters bringing light and life to your creation, pour out your Spirit on us today that we may walk as children of light and by your grace reveal your presence. Amen.

Pentecost can be one of those Sundays where it is hard to come up with new material. We have the same readings every year, the same thing happened. What should be different is our reaction, has it deepened, changed? Have we experienced the work or movement of the Holy Spirit since Pentecost last year?

The story of the first Pentecost is overwhelming. No one knew what to expect. The disciples had hung together as Jesus had told them to. They were at their weakest point; tired, afraid, unsure and were waiting and expecting something to happen.

The Acts reading has the very public falling and filling of the Spirit; it would have been delightful, raucous chaos. Fear not if this makes you nervous. Not every filling of the Holy Spirit is a dramatic event. The Spirit falls on people the way they need to be met. All that is required is a willingness, a desire.

Pentecost is about people experiencing God in new ways. God is drawing new people from every nation at the time towards him. In Acts, the people, mostly Jews, are encountering the Holy Spirit and being changed. Jesus changes people. We are seeing an in-breaking of the Kingdom of God.

After the ascension of Jesus there was wide speculation that Jesus would return soon, likely in days or weeks. Certainly not 2,000 years and counting. There are fewer things that are worse than waiting for something with no idea when it will actually happen. The early followers of Jesus are waiting like this, staying together might have helped.

They also had something to look forward to; the Jewish Feast of Weeks. There are three pilgrim festivals in the Jewish calendar; Passover, Shavuot (Feast of Weeks) and Sukkot (Feast of Tabernacles). Each year faithful Jews were commanded to travel to the temple in Jerusalem to celebrate.

For centuries 50 days after the Passover, the Jews have celebrated with a feast, traditionally called Shavout. The number 50 points to fullness, ripeness, to a time that is ready for something to happen. This Feast lasted for seven weeks and a day. This was already a time of celebration. Pentecost happens 50 days after the resurrection of Jesus at Easter.

In the Feast of Weeks and at Pentecost, God was creating for himself a new people. When the disciples received the Spirit, they became witnesses for Christ. Here Jesus is forming a people for himself; His church and we are that church.

Shavuot and Pentecost are times to remember and give thanks for all that has been done for us. The Jewish people were to remember and celebrate their release from slavery by being generous to each other, feeding the widows, the orphans, the poor and other unfortunates. Our works, how we give our time and money should be a reflection of all that Jesus has done for us.

Looking back to the past to help explain a current situation is a common Jewish method of interpretation or understanding called ‘midrash’. This is what Peter is doing in Acts 2 when he refers to the prophecy of Joel to explain to the mostly Jewish crowd what is happening beyond ‘we are not drunk at 9 am.’ Joel announced that God was going to do something very special on Mount Zion (which is in Jerusalem). Peter is reminding and confirming that.

Pentecost also helps us to look ahead. In the few lines of John’s Gospel chosen for this morning Jesus is again preparing people for the coming of the Spirit. This time he is at the third feast, the Feast of Tabernacles, Sukkot.

The Feast of Tabernacles was to commemorate the 40 years the Israelites spent wandering in the desert. It is celebrated by dwelling in temporary outdoor booths (sukkahs). It is over seven days in the autumn; similar to a harvest festival to mark the end of the agricultural season with offerings of olives and wine. It was the most popular of the three pilgrim festivals.

The “forefathers” of the Jewish people are to be welcomed during the seven days of the festival, in this order: Day 1: Abraham; Day 2: Isaac; Day 3: Jacob; Day 4: Moses; Day 5: Aaron; Day 6: Joseph; Day 7: David.

All of these are remembered for their faith. All of them were imperfect, inconsistent and some did some shocking things; murdered, built idols, almost killed his son, slept with another man’s wife and set him up to die in battle, stole from his brother. And that is only some of the things that are documented.

The members of this group had moments of greatness when they remembered their dependence on God. This is a hallmark of this feast.

It is at this feast where Jesus is in John 7. Jesus sent the disciples to Jerusalem and told them he was not going to the festival. At this point in his ministry Jesus is growing in popularity; public teaching and healings are receiving attention from those in authority.

He then goes to Jerusalem in secret, shows up in the middle of the festival and begins to teach in the temple. The crowd is astounded. It appears that Jesus begins to teach on Moses’ day; Moses who received the ten commandments and led Israel to the promised land. Moses who stood on holy ground in front of the burning bush. The authorities want to arrest Jesus but they do not.

Then on the last day of the festival, the greatest day, Jesus appears again. The final day was David’s day. Jesus is from the house of David; it has been prophesied that the Messiah would come from the house of David. The final day was meant to be a day of joy and recitations as they waiting for Messiah to arrive.

There he is. It is thought Jesus spoke up after the ceremonies were over, the official bits done. Jesus is announcing that He is the fulfilment of all that the Feast of Tabernacles anticipated. Jesus is calling for people who are hungry and thirsty to come to Him. There is something familiar in Jesus’ words which echo Isaiah 55:

“Come, all you who are thirsty,

come to the waters;

and you who have no money,

come, buy and eat!

Come, buy wine and milk

without money and without cost.

²Why spend money on what is not bread,

and your labor on what does not satisfy?

Listen, listen to me, and eat what is good,

and you will delight in the richest of fare.

³Give ear and come to me;

listen, that you may live.

I will make an everlasting covenant with you,

my faithful love promised to David.

Jesus came to save us, to heal us and change us from the inside out. We are not meant to be the same once we have met with Jesus. The Holy Spirit leads and guides us, it brings joy and peace beyond what we can imagine even in the most difficult of circumstances. The Spirit is often most powerful when we are at our most weak, tired, out of energy and resource.

Abundant life is what Jesus came to bring. Not just a little but or enough but big and abundant. Jesus is still pouring out his Spirit on people for their own salvation and to change and heal. It is literally the breath of life. We need to drink it in, let it be the breath of our lives.

At Pentecost we can be refreshed and refilled. It is not always dramatic but comes in the quietness and weakness.

Spend a few moments asking for the Holy Spirit to come. Fill those places where oxygen levels are low. Where the air is stale. Where they are signs of suffocation; where water needs to flow again.

Easter 6: Know Your God!

10/5/26
Easter 6

Acts 17:22-31
John 14:15-21

This is the last Sunday of the Easter season! It has gone by quickly; Easter Sunday feels like years ago. Over the last few weeks we have heard the stories of the first disciples and the establishment of the early church. Year A, our current lectionary year, has a focus on the conversion of Saul from the persecuting, misguided baddie to Paul the Saint following his encounter on the road to Damascus. The disciples are still in the Upper Room with Jesus on the last night of his life.

We are starting to hear snippets about the work of the Holy Spirit when it is finally sent. Jesus (according to the church calendar) has not yet ascended into heaven but is telling people to expect the Advocate, the Holy Spirit. Paul, a few years on from Damascus, has travelled to Athens and is waiting for his followers to arrive and is getting impatient. He has been changed by his encounter with the Holy Spirit and is anxious for others to hear the good news too. Paul decides to explore the city and ends up in the marketplace where he is able to engage and challenge the locals on their belief system of various gods (with a small g).

What is the message for us here this morning in Charlwood ahead of our Annual General Meeting?

As we celebrate Jesus, our patron, in the work of this church I came up with three things to be reminded of and celebrated today.

Firstly, know the God you worship. Sometimes we need to take a wider view of what is at stake. This is what Paul is getting after the Athenians about. The people of Athens worshipped many different gods in their polytheistic society. They were anxious that no good be left out; to cover all bases they acknowledged any god that might exist. Paul sounds suspiciously flippant here; I see how extremely religious you are in every way!

Yet they were ignorant of the one true God. Paul proclaims to them the God who has revealed himself to Israel as creator, judge and saviour. What is the first thing that pops into your head when I ask who God is?

I love how Paul talks about God. God who made the world and everything in it, the Lord of heaven and earth, he gives himself to all mortals (us) life and breath and all things. God is not far from each one of us. In Him we live and move and have our being. We are God’s offspring.

It is of extreme importance that we know who God is. Why? When the things of this life: the inconveniences, the problems, issues, sorrows and disasters threaten to overwhelm knowing who God is will carry us through.

When I look around this church and get frustrated at various things; I need to rely on God for strength and wisdom. It might not change the situation but it will change how I see it; give my patience when it runs short. This comes from trusting and knowing who is really in control.

Secondly, in John’s Gospel Jesus is preparing the disciples for his imminent departure. He tells them ‘I have not left you as orphans. I will come to you.’ Without wanting to give you a veiled telling off, I would like to remind you that you have not been left alone. In verse 27 as Paul speaks to those who are looking for God, “though indeed he is not far from each one of us.”

It is God who is the head of this church. We come here to worship him. In 1st Corinthians 1 Paul has strong words for the people in the church at Corinth. They were making personality cults and dividing themselves up along the lines of the leaders of the church. They were saying ‘I follow Paul, I follow Peter’. Paul is clear that they were not crucified for them or baptised in their names. Only Jesus was.

As a church, we need to know who God is, believe that He is with us and for us. It is Him alone we worship as a church. Paul instructs the early church to be in agreement and there should be no divisions among us; rather be united in the same mind and purpose. That is the mind and purpose of Christ.

There is so much opportunity in this church beyond what we can ask or imagine. There is opportunity to be united in mind and purpose; there is opportunity to serve the community we live in. There is so much need.

Take a moment to think of the people, maybe some are in church this morning who have been a blessing to you. The people that took an opportunity to reach out to you. Think of the people that you have been a blessing to. It is really okay to acknowledge that you have been a blessing to others.

We are not alone; we are in this together.

Thirdly, we have the evidence, the promise of the Advocate. Jesus is promising the disciples the Spirit of Truth to be with them forever. Paul has encountered and been filled with the Holy Spirit and we see the fruit of that in his missionary journeys.

Many Christians are okay with Father and Son but when it comes to the Holy Spirit they get a bit nervous. If this is you it is worth some time and thought in these weeks leading up to Pentecost.

The original meaning of the Holy Spirit, a grammar lesson for you, was ‘one who gives strength’ but it is more than that. The Greek word is ‘parakletos – one who is called alongside to assist or one who stands by another to plead their cause’.

In English we are familiar with words like paramedic, paralegal, someone who works alongside or near a doctor or lawyer. Para means with or alongside and kletos means called or invited.

This word has tremendous meaning and importance to Christians. Jesus has promised us a parakletos sent by the Father and the Son to be ‘alongside’ us. This is what the Spirit does – comes alongside us. The Holy Spirit was sent to help us in our times of need; in those desperate prayers or situations we find ourselves in sometimes.

This church will only grow with the power of the Holy Spirit. Not on who is leading it, not on our activities and services. The Holy Spirit is alongside us, with and within us. It was sent as a gift to fill us with faith, grace and power to help us forgive those who hurt and offend us and to ultimately and eternally connect us to the Father and the Son.

St Nicholas, we have some work to do! As we come to Communion this morning we remember and celebrate the sacrifice of Jesus for us. As we meet together to look at the past year we are reminded of the commandments of Jesus to love God and neighbour, be wise stewards and to grow his church. And most of all – to know Him.

Easter 2: Figuring it out and doubt

Caravaggio’s Doubting Thomas

Acts 2:14a, 22-32
John 20:19-31

The tomb is empty, Christ is risen, death has been defeated, love wins, we are a resurrection people, nothing on earth will ever be the same again. Right?

That was last week! Right?

But this week…the Easter lilies are wilting, the chocolate has been eaten, the eggs have been found, it feels wrong to eat hot cross buns and the rest of the world has moved on. Welcome to the Week After.

Now what? Where do we go from here?

Fortunately, in the church we have a few weeks to contemplate the events of Easter, meet the people who were there and see the effects that Jesus’ resurrection had on them and the rest of the world for the last 2000 years.

The Gospel for the first Sunday after Easter traditionally features the story of Thomas. He is a rather interesting character. There is very little mention of him in the gospels; he first appears as a name on the list of the chosen disciples. There is no information about what he did for a job, where he came from or his family, only that he was a twin.

Thomas is usually portrayed as the dogged disciple, often accused of being slow on the uptake, the doubter. Poor Thomas. Many a sermon has been preached as a warning to not be like Thomas. Thomas the 50% believer; the one who needed everything proved and crystal clear before he could believe.

Don’t doubt just believe! So easy! Sure if you don’t want to think too hard about anything. We live in an age where doubt has become the predominant form of belief. Fake news, fake images, filters to make photos look better, everything needing to be verified due to a lack of trust. There is so much more government legislation now than at any other time in history due to a breakdown in trust.

Daily we put ourselves in a high number of situations that we should doubt more than do. We doubt both what we see and what we don’t see.

Thomas needs another look in. Maybe Thomas was the disciple who was asking the questions that everybody had but did not or would not ask out loud. Before his comments that made him the poster-boy of doubt for all eternity, Thomas is quoted on two other occasions.

The first is found in John 11 as the news of Lazarus’ illness reached Jesus and the disciples. The authorities are looking for Jesus and it was dangerous for him to be travelling around. The disciples are trying to dissuade Jesus from going to be with Lazarus, Mary & Martha; Jesus is not concerned with the threats to his life.

In the middle of this Thomas declares, ‘Let us also go, that we may die with him’. The other disciples were ready to run the other way – but not Thomas. He was prepared to go to the wire with Jesus. This does not sound like a man who doubts.

Maybe Thomas was the disciple who didn’t say much but when he did everyone else listened? Do you know anyone like that?

The second account is in John 14. Jesus is explaining to the disciples that he is going to leave them. The chapter starts with the reassuring words ‘do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house…’ Jesus is explaining where is going and what he is going to do there; he also tells the disciples that they know the way.

It is Thomas who says, ‘we don’t know where you are going so how can we know the way?!’

Jesus responds to Thomas with some of the most beautiful words ever to fall from his mouth. Jesus tells Thomas ‘I am the Way and the Truth and the Life. No one comes to the Father except through me.’ Thomas has been told; he has seen the Father in the Son.

So where was he on the evening of that first day of that week when Jesus appeared? The news of the resurrection was fresh and raw, the disciples were living in fear of the Jews and had locked themselves away. As we know the end of the story, their confusion and grief can often escape us. Maybe it was all a bit too much for Thomas? Some people stay away and hide when life gets tough. The disciples were together but Thomas was not with them.

That following week must have been torture for Thomas. The disciples had received the Holy Spirit (a whole sermon on its own for another day!) and were in much better moods! I am sure we have all had to miss events due to circumstances. Then those who did attend the event talk incessantly about it, down to every last detail, the play by play of every moment. And no matter the minutia of detail – you still weren’t there!

It would be reasonable to believe that Thomas became more entrenched in his declaration to see the nail marks and the side wound. Jesus returns again. This time just for Thomas. Thomas, the one who doesn’t get much mention, says a couple of brilliant things that we know about, was there through it all and then disappeared in grief and confusion. In a moment in the presence of Jesus, Thomas’ excuses and defences are dropped. Jesus invites Thomas to put his fingers in his hands and on his side.

The text doesn’t say if he did or not. All it gives us is Thomas’ verbal reply of ‘My Lord and my God.’ In this moment, Jesus firmly but gently reminds Thomas that he believes because he has seen (at least twice). Thomas is responsible for the blessing that the whole rest of the world gets for not seeing and yet believing.

I want to finish off with a final observation:

Thomas was part of a community where he openly voices his doubt. Like I said, Thomas has been portrayed negatively as the doubter, one of weak faith, the cynic, the holdout. These are often seen as spiritual flaws. I don’t see Thomas as weak, I see him as a man who wanted a living encounter with Jesus.

Thomas wasn’t going to settle for someone else’s experience of the resurrection but wanted his own. Thomas was willing to admit his uncertainty in the midst of those who were certain. This is bravery.

How does this community respond to doubt? Is this a place where they can be shared openly without fear of judgement or silencing?

When Jesus’ wounds met Thomas’ doubts, new life erupted. In Acts 5 the apostles are performing miraculous signs and wonders among the people of Jerusalem, people were believing in Jesus and being healed. I wonder how many times Thomas told people ‘blessed are those who have not seen and yet have believed?’

What happened to Thomas? Tradition holds that when the apostles were dispersed after Pentecost, Thomas was sent to evangelise the Parthians, Medes and Persians before he ultimately reached the Malabar coast of southwest India. There is a large native population there calling themselves ‘Christians of St Thomas.’ Unlike most of the other disciples/apostles who were killed for their faith in quite gory ways, it is thought that Thomas was killed in a tragic peacock hunting accident when the hunter missed the bird and hit Thomas instead.

This is not a man of weakness but rather one we can learn from, even if uncomfortably. The things that make Thomas seem weak or doubtful are what makes him strong, his willingness to press on and ask the questions that others won’t. Thomas shares his doubts willingly and Jesus responds and meets him where he is at.

The good news for us the week after Easter is that Jesus still meets us where we are at too. He is not afraid of our doubts, our wavering or our slowness. We, like Thomas, can hope for more.

Easter Sunday: He is not always in the same place!

Acts 10:34-43
Colossians 3:1-4
John 20:1-18

Risen Lord, fill our hearts with Easter joy.
May the light of your new life shine forth from us,
So that we may fill the world
with good news of your resurrection .
Dying you destroyed our death,
Rising you restored our life.

Happy Easter! Christ in Risen!

There are no better stories than ones that start off badly and sadly and end gladly in glory. However, we must avoid the temptation to assume that the pain and terror, the confusion and sorrow of Good Friday is all washed away by Easter Sunday. This is not a story that can have a bow tied around to tidy up for another year. Nor is it one that we can discount like the chocolate eggs still in the grocery stores.

The Easter story is one that moves and transforms us. It should deepen our Christian lives and witness each time we hear it.

Thomas Merton, an American Trappist monk and poet, who lived from 1915-1968, wrote a little book called ‘He is Risen’. It begins with:

‘He has risen, he is not here… he is going before you to Galilee. (Mark 16:6-7)

Christ is risen. Christ lives.
Christ is the Lord of the living and the dead.
He is the Lord of history.

Christ is the Lord of a history that moves.
He not only holds the beginning and the end in his hands,
But he is in history with us, walking ahead of us to where we are going.
He is not always in the same place.

Let this be a helpful guide to us this Easter Day. He walks ahead of us to where we are going. He is not always in the same place.

The resurrection of Jesus is a story of love and transformation. The Church is to be a place of love and transformation. The Church needs to apologise for when it fails to be loving; when it meets the stereotypes of being a place of judgment, unkindness, rigidity; when it would rather maintain rules than build relationships. We need to walk ahead; our leader certainly has.

The first Easter day began in darkness, Mary Magdalene arrived at the tomb early. She was likely one of the last to leave on Friday; Mary knew the tomb had been sealed with a giant stone. Jesus was not in the place where Mary had left him.

So she ran to find Peter and John. Imagine that conversation, out of breath, trying to get the words out. Exhausted, confused – ‘they have taken the Lord out of the tomb!’ Mary was convincing enough for Peter and John to set out running. John gets there first; younger and faster but he is not able to bring himself to enter. Peter goes straight in. He finds the linen wrappings empty. Jesus was definitely not in the place where He was last seen.

Maybe some here this morning feel dislocated from the Church or faith. Maybe you have been looking for something and not found it. Looking to the world, to society is not providing the answers we need and lacks certainty and truth. Or maybe you have been looking within and found that your own resources are depleted. The Church can sometimes appear to be empty and lacking too.

Maybe God is not in the same place you thought He might be.

Maybe it is time to stand still. Mary got back to the tomb after Peter and John and stood weeping. She stopped for a while. Then probably got the second biggest shock of her life although her reaction seems subdued. Two angels sitting where Jesus had been. A brief conversation ensues and then Mary turns around.

At first she does not recognise Jesus. Mary Magdalene who had been an early follower of Jesus since her healing/exorcism of the seven demons, does not recognise Him. This is almost unbelievable that someone so close to Jesus cannot recognise Him – even after two days apart. Jesus was not in the same place and neither was Mary.

It is not until Jesus calls her by name and she gets the greatest shock of her life. Mary needed to be called back. Back to The One who had healed and redeemed, who loved her more than any other. Mary is called back to move forward. We too need to be called back to move forward. Jesus walks ahead of Mary and He walks ahead of us.

Peter had a similar experience of being called back to move ahead. Peter the fisherman turned zealous follower turned Good Friday denier turned Easter Sunday runner to being restored by Jesus on the shores of Lake Galilee is now preaching and teaching in Caesarea. Peter is preaching about belief in Jesus and the forgiveness of sins. Peter knows what he is saying is true because he witnessed it, he received it and committed himself to living it out until his own crucifixion. Peter has taken the commandments of Jesus to share the Good News seriously.

Paul, who wrote the letter to the Colossians, is telling us to seek Christ and to seek things that are above. Paul gets it too, although he never met Jesus while He was alive. Paul was on the opposing side, the enemy of Jesus and his followers. In a flash of light, Paul’s direction changed. Jesus was not going to leave Paul where He was. He did not leave Mary or Peter the same either.

On this Easter Sunday, my prayer is that we will watch for Jesus in new ways. Not in the traditions, assumptions or habits of the old but in the newness of the Easter season. If you cannot seem to find God in the same place, maybe it is time to scan the horizon and look again. He is walking ahead of us.

Thomas Merton again…

Christ is risen. Christ lives.
Christ is the Lord of the living and the dead.
He is the Lord of history.

Christ is the Lord of a history that moves.
He not only holds the beginning and the end in his hands,
But he is in history with us, walking ahead of us to where we are going.
He is not always in the same place.

Maundy Thursday: Hands, Feet and Knees

Crucifix in Santa Maria Maior, Lisbon

2/4/26
Exodus 12:1-4, 11-14 Psalm 116;1, 10-end
1 Corinthians 11:23-26
John 13:1-17, 31-35

I hope that everyone is having a holy Holy Week. It is not always easy! We get busy and tired and distracted. I hope that this evening we can reclaim some of what this week and especially this day is meant to be about. For many it is a time to get away on holiday, make preparations for big meals and egg hunts. There are our church activities and services too. All good things. And there is more.

Tonight we begin the journey to the cross. The disciples began that journey too. It is a journey that requires preparation. Jesus had been preparing them through his teaching and example. On this night Jesus took off his outer robe, tied a towel around himself and began to wash the disciples’ feet. This was an act of humility, the job of a slave in any household.

When I was in Lisbon the other week, I visited a number of Catholic churches. As one does! I found them to be rather austere compared to others in Spain, France, Poland & Italy. More stone than gold; but something profound in the simplicity. I also noticed Jesus on most crucifixes around the churches had very bloody knees. I don’t think I had ever noticed Jesus’ knees before. We focus on his hands and feet pierced by the nails of the Romans.

Jesus would have had to bend his knees to get down to wash those feet. We are told in the Passion narrative that He fell at least three times while carrying the cross. Jesus would have needed his knees to get himself up and bear the weight of the cross. The knees came before the hammered hands and feet.

How are your knees this evening? Are they bearing the weight of all that you are carrying?
How about the knee of your heart? I bet you did not know that your heart has a knee! It is metaphorical of course.

In the book of Manasseh (which is in the apocrypha), it is written,

And now I bend the knee of my heart,
imploring you for your kindness.
I have sinned, O Lord, I have sinned,
and I acknowledge my transgressions.
I earnestly implore you,
forgive me, O Lord, forgive me!

It is a profound action, to bend the knee of the heart. This means putting aside our pride, vanity and hypocrisy. It is an act of deep humility.

Maundy Thursday is a day of preparation as well as humility. There are physical as well as spiritual preparations to be made as we move into Good Friday.
In a few minutes I will invite you to come forward to have your hands washed. Following on from this we will celebrate our last communion before Easter Sunday. At the end of the service we will strip the altar and then sit in silence to keep watch.

All of these actions, however ceremonial we make them, should help us to bend the knees of our hearts towards Jesus as he goes to Gethsemane and then onto the cross.

In Exodus, God gives specific instructions to Moses and Aaron about how the Passover meal is to be prepared. Hands were needed to prepare the lambs and make the arrangements. Sandals were to be on feet, staff in hand and the food eaten quickly. The lamb’s blood needed to be painted over the doorposts.

Paul is reminding the Corinthians about how they are to celebrate the Eucharist. Seriously, simply and holding to the words of Jesus. Paul says he received this from the Lord and is handing it on. What we have received from the Lord needs to be handed on too. This is not a passive passing of words but of action. The actions of Jesus and his hands: taking the bread, lifting it to give thanks and then breaking it to be shared. This is the new Passover meal.

This is the drama that is played out on the altar each time we take communion together. Do this in remembrance of me, he says. Remember my broken body and my blood spilled for you. You. Remember me.

As we read again the accounts of the Last Supper and Good Friday, Jesus has been given all things. Not only that, Jesus remembers and knows. Whatever it is, is in His hands! His knees can bear our pain and our doubts. His feet are never too tired. The relief this has brought me time and again has been amazing and transformational. Even in the darker and difficult times and I forget; Jesus has not.

Jesus’ foot washing is an act of service and of love. The ultimate victory is knowing that Jesus was going to God. He can then do the menial job; the job of a slave. This foot washing shows us what humble service and true greatness are.
Jesus has set us an example as he has washed our feet, we are to wash the feet of others. We can do this in our acts of love and service to each other however unglamorous or menial they might be.

Tonight, though, is about the literal washing of hands as an outward sign that we believe we are in His hands.

The hands that healed the blind and raised the dead.
The hands that broke the bread and poured the wine.
The hands that have our names written on them.
The hands that were nailed to the cross for the dirt on ours.
The knees that bent down to write in the dust and set a woman free.
The knees that bent to wash the dirty feet of the disciples
The knees the were bloodied when He fell under the weight
The knees that bore the weight of your sin and mine
The feet that walked thousands of miles to heal and teach the least, the lost and the last.
The feet that brought the Good News.
The feet that walked up the hill under the weight of the cross.

Will you let the things that have been picked up in your heart, hands and feet be washed away tonight? Will you let him strengthen your feeble knees?

Loving Lord, you served your disciples in washing their feet: serve us often, serve us daily, in washing our motives, our ambitions, our actions; that we may share with you in your mission to the world and serve others gladly for your sake. (based on a prayer by Michael Ramsey)
AMEN.