Category: Sermons

Sunday Before Lent: Transfiguration


Exodus 24:12-18
2 Peter 1:16-21
Matthew 17:1-9

We are about to enter the last week of the short season of Epiphany. This coming Wednesday we begin forty days of Lent. Over the past few weeks at various services I have talked about epiphany. As a reminder, the Greek word for “epiphany” means disclosure, manifestation, unveiling or appearance.
Matthew 17 for this week describes one of the greatest “epiphanies” ever; the Transfiguration of Jesus before Peter, James, and John. It is complete with blinding light, a heavenly voice, and visions of Moses and Elijah.
The event was so mind-boggling that the New Testament reading this week in 2 Peter 1 admits that some people dismissed the story as a “cleverly invented tale.” The Transfiguration account is in Matthew, Mark & Luke so we know it is an important event.

Close your eyes just for a moment.

I would like you to consider: what does Jesus look like to you?

What colour is his hair, his eyes, teeth – crooked or straight? Ears – big or small? Tall or short? Hands – rough or smooth?

Just create a picture of what you think He looks like.

By this point in Matthew’s Gospel we have seen a very human Jesus. He was born, had a childhood; Jesus eats, drinks, sleeps, goes to a wedding, goes sailing, meets up with friends. He travels, he cries, he gets angry, he wants to be alone. All very normal and human activities. But we also see Jesus healing people, exercising demons; doing more supernatural things. He is doing a lot of teaching and preaching and the crowds are growing and the Pharisees are starting to close ranks.

Then we have the Transfiguration! If there were hints that Jesus was something more than strictly human, here we have it! Jesus really is more than a mere man, more than human. The Transfiguration is the luminous story of a mystical encounter, not only between God and God’s Beloved but also between those at the centre of the story and those who watch. Those at the centre are Jesus, Moses and Elijah. Those who watch are Peter, James and John. And then, of course, there are all of us watching all of them.

I want to focus on the watching, the listening and the closeness to God that happens in this story.

Peter, James and John are invited to accompany Jesus up the mountain where he physically changes his appearance before them. The description is that of a heavenly being, dressed in white. These three probably had a better understanding of who Jesus was; beyond being only human. Just before the Transfiguration account, Jesus asks Peter ‘who do you say I am?’ and Peter replies ‘You are the Messiah, the Son of the living God’. Jesus blesses Peter for this answer.

Once this acknowledgment takes place, Jesus begins to explain to his disciples that he must go to Jerusalem, to suffer and die at the hands of the chief priests and the elders, and on the third day rise again.

While it might not have made complete sense to Peter, James and John, they have already decided who Jesus is. He is the Messiah. They had stayed close to Jesus throughout his ministry being the first disciples called. They stayed with him through to the end – even Peter who denies Jesus three times never really leaves him.

If we want to see who Jesus is, if we want to listen to Him – we need to stay close to him.

Go back for another moment to your mental picture of Jesus. How far away is he from you? Three inches, three feet, across the room, a speck in the distance?

Where we place Jesus in our thinking and in our lives says something about how close we are to him. If we want to see his face then we need to stay close. Keep Your Eyes on Jesus. Also keep your ears on Jesus.

For the second time, the disciples hear a voice from the cloud saying ‘This is my Son, the Beloved; with him I am well pleased. They first heard this at Jesus’ baptism; but this time there is an addendum, ‘listen to him’.

If we want to hear Him; then we need to stay close to Him. Jesus is always speaking but we are not always willing to listen to his voice. People sometimes tell me that they don’t think they have ever heard from God or had any encounter with him, what some might call a ‘mountain top’ experience – whatever that might mean for them.

I am always curious to know how people are positioning themselves to ‘hear from God’. Closeness to God is a thread that runs through both the Old & New Testaments.

There is an intimacy to a relationship with God; we see this as he takes aside certain people – Moses, Peter, James and John for particular purposes. Sometimes we have to be taken out of our circumstances and situations to meet with God. Moses is taken up and spends an extended amount of time in the presence of God: forty days and forty nights. Moses is given instructions for the building of the ark of the Covenant and other laws and commandments for the people of Israel whom he was leading.

Moses reappears in the Transfiguration story as representing the OT law that is fulfilled in the coming of Jesus. Throughout the OT God is hidden because he is too glorious to be seen by his people. They could not survive in all that glory.
It is through Jesus that we can stand in the glory of God – the God that is hidden in the OT is the God revealed and exposed in the person of Jesus in the NT.

It is in the Transfiguration that we are reminded of greatness and otherness of Jesus and of God which is helpful as we head into Lent. We need reminding that Jesus is more than we are, he is more than enough.

I think that many Christians try to reduce him down, make him fit into our lives, constrain him to our view of the world. We easily dismiss Him when he doesn’t do or act how we want him to.

With Transfiguration Sunday, we come to the end of another liturgical season. We have spent time with the people who experienced Epiphany (the wise men, Mary & Joseph, Simeon & Anna). We now prepare for the long darkness of Lent. We can’t know ahead of time what mountains and valleys lie ahead. We can’t predict how God will speak, and in what guise Jesus might appear.
But we can trust in this: whether on the brightest mountain, or in the darkest valley, Jesus is with us. Even as he blazes with holy light, his hand remains warm and solid on our shoulders. Even when we’re on our knees in the wilderness, he whispers, “Do not be afraid.”

So listen to the ordinary. Scan the horizon. Keep listening. Keep looking. It is good for us to be here.




2nd Sunday Before Lent: Worry less?!

12/2/23

Romans 8:18-25
Matthew 6:25-34

I started this sermon sitting in my priest seat on Friday afternoon. I was waiting for the first of 7 funeral/thanksgiving/ashes interments/cremation services that populate my diary over the next 3 weeks to start. I looked at the beautiful flowers by the altar, the 6 candle stands that would surround the coffin.

As I enjoyed a few minutes of quiet, I thought about the words that would be spoken, the tears that would be shed, the memories and thoughts of those gathered here. I also thought about the deceased and wondered about their worries and how they had now all come to an end.

Then I thought a little bit wider to the earthquake victims in Turkey & Syria. Can we even begin to fathom their worries? My thoughts then came back to this country and the worries that so many are burdened with. Next the Church of England and the General Synod meeting of this past week that discussed the blessing of same sex civil marriages. This will be of great worry to many people on both sides of the argument.

Today is also ‘racial justice Sunday’ which marks the 30-year anniversary of the racially-motivated murder of Black teenager Stephen Lawrence in Eltham, south-east London. This is to be a time for all churches to remember, reflect and respond to the importance of racial justice, and an opportunity to give thanks for the gift of human diversity and commit to ending racial discrimination. I am worried I haven’t done anything about this and have not paid very much attention.

How many of you worry about things that don’t ever happen? I think a lot of people tend to worry about things that won’t ever happen! Couldn’t possibly happen! But it might – so worry about it! Let’s throw that on the pile too!

Rather aptly these days, Matthew 6 comes to soothe our worried souls. This is part of the wider Sermon on the Mount. Jesus is addressing a crowd of people for whom worry was evidently a part of life too. Jesus is speaking to the practical needs of food, drink, clothing and housing. Very real issues to an impoverished crowd. Very real issues to many people today.

Jesus is trying to give his listeners some perspective on their worries by giving them a bigger picture of life. Isn’t life more than food and the body more than clothing? We are of value to God; more than the birds are and he looks after them. Can you add any hours to your life by worrying?

If we can believe in our great value to God, it frees us from much worry. I’m not sure many things compare to the challenge of ceasing to worry. Maybe one reason why it is hard to stop worrying is because we have so many prime opportunities to practise. Yet we will never overcome worry by eliminating reasons to worry.

One of my Grandmothers was of Mennonite German descent and she had a saying that loosely and more politely translated from low-German to English was: ‘don’t wee before the water comes.’ What she meant is that we are not to get anxious before there is something to get anxious about.

Jesus would tell us that when these situations arise, and they will, we are to go to him. Jesus sums up the futility of worry in verses 25 & 26; we can’t add a minute to our life by worrying. The paradox is that there will always be something to worry about.

Simply put, worry is not particularly helpful. Even when we seem to worry about ‘important things’; even when we worry in the name of love it will accomplish nothing.

Well then, what are we supposed to do?! It seems that we need to change our perspective by seeking the kingdom of God. How do you do that? A starting point may be to learn to turn our worry effort into prayer. Have a conversation with God; that is what prayer effectively is. He already knows what we need. Prayer is the way to access those needs, to build a relationship with the one who created us.

The second perspective changer is thinking about creation. The Old Testament reading for today is Genesis chapter 1 & 2 which tells the story of creation.
Whatever we make of the Genesis account of creation, we are given a view of God that is huge. God the creator of everything who made something out of nothing, brought order to chaos, called things into being and they were. God saw that everything he did was good. The big things like the wind and water, light and darkness, sea and sky right down to the seeds to birds to the things that creep along the ground. God took his time to do all these things.

Seven times in the creation story we are told we come from a God who sees. God steps back from his work and he looks, he notices each tiny piece. We also come from a God who creates new things. On each of the six days in creation, God made something new.

He still does today! We wake up every day and there are new things in the world. The snowdrops and daffodils, the tiny buds on the trees. Nothing goes unnoticed. God’s mercies are new every morning. God is also big enough to take on our worries, our cares. Cast your cares on him.

As Christians we need to continually learn and re-learn to trust in the providence of God. Jesus uses the birds of the air and the lilies of the field as an example. Birds and lilies can’t provide for themselves. Birds neither sow nor reap. Lilies can’t toil nor spin but are beautifully made. We are of more value to God than these.

St Paul in Romans urges us to look at creation too as it longs for revelation and freedom that comes from God. Yes there is suffering now and there is glory to come. Everything will be set free from destruction and decay but we have to wait.

Paul is calling us to hope; it is in hope we were saved. Hope that is unseen means learning to be patient. God is patient with us; not wanting anyone to perish.

Is it possible to reframe our worries into hopeful waiting by seeking the kingdom of God? I hope so! There are endless things to worry about, no question. Worrying will not eliminate the things we worry about. It will not add any hours to our lives. Seeking God and his kingdom, remembering we are part of something bigger that also waits to be free gives hope. This will add eternity to our lives and that is well worth waiting for.
I am going to end with a poem that we used at Friday Prayers in Fawley this week…

Forget about Enlightenment
by John Welwood.

Forget about enlightenment.
Sit down wherever you are
And listen to the wind signing in your veins.
Feel the love, the longing, the fear in your bones.
Open your heart to who you are, right now,
Not who you would like to be,
Not the saint you are striving to become,
But the being right here before you, inside you, around you.
All of you is holy.
You are already more and less than whatever you can know.
Breathe out, Touch in, Let go.

Candlemas

29/1/23

Psalm 48:1-7
Malachi 3:1-5
Luke 2:22-40

Candlemas reminds us that Jesus is the light of the world. This is the message that we and the wider world needs right now. There is light in the darkness of the current age and that light is Jesus. This is the same opening that I used last year! Not that I expect you to remember that.

The world sadly remains in very much the same position; darkness, violence, oppression in many places, etc. We wait, not always patiently, for things to get better or at least to be less bad.

The prophet Malachi speaks to the time when, ‘The Lord whom you seek will suddenly come to his temple.’ This is partly fulfilled when the baby Jesus arrived at the temple in the loving arms of his parents. Mary and Joseph, being good Jewish parents, bring Jesus to the temple as was the custom of the day. This was to be expected as part of custom and fulfilment of Jewish law. Any presentation was a three-step process: circumcision, redemption and purification.

Circumcision is first commanded in Genesis by God. It would serve as a sign of the covenant (a promise) between God and Abraham. The rite of circumcision was God’s way of requiring the Jewish people to become physically different, by cutting off because of their relationship to Him. Jesus was circumcised on the eighth day of his young life.

The Rite of Redemption was a reminder to the Jewish people that ‘the Lord brought them out of Egypt with his mighty hand’ (Exodus 13). God had redeemed His people from their slavery in Egypt. Mary and Joseph went to Jerusalem in obedience and thanksgiving to God for having redeemed His people.

Thirdly, the Rite of Purification. It is an act of cleansing for the mother after giving birth. When this time was over (33 days for a boy and 66 days for a girl), the mother was to bring offerings to the priest. The required sacrifice was a lamb plus a turtle dove. However, if the mother could not afford a lamb, she was to take two turtle doves. They brought the least and were given the greatest.

In these rituals, Jesus is presented to the people he came to save and redeem. This is where Simeon and Anna fit. They were at the temple the day that Jesus was presented. They are proof of the faithfulness of God. Simeon got himself ready through devotion, worship, prayer, watching and waiting. Anyone wanting to experience the glory of God, want to deepen your relationship, strengthen your faith – be like Simeon and work at it!

The faithfulness of God also features in Anna’s story. I don’t think you can talk about Simeon and then ignore Anna. She was the next person Jesus is presented to. Anna has lived a life of patient hope as she spent 65-ish years in the temple. She didn’t waver, didn’t give up but daily lived with faithfulness and expectation until the day the Messiah arrived.

On this day of presentation, we are reminded again of the ultimate faithfulness of God. We see the examples in the lives of Joseph, Mary, Simeon & Anna. We experience God’s faithfulness in the life of Jesus. We also have to trust in the unseen faithfulness of God, the faithfulness to come. Jesus is the light of the world; even when we cannot or choose not to see it.

We will all be presented to God one day – hopefully well into the future. We have to work at having pure and clean hearts and hands. Between now and then, may the faithfulness of God to us and our faithfulness to him be evident to all.

Epiphany 2: What are you looking for?

3rd Sunday of Epiphany
15/1/23

Isaiah 49:1-7
1 Corinthians 1:1-9
John 1:29-42

In this Epiphany season, we are being encouraged to look, see and find afresh. The wise men saw a star, followed it and found Jesus, King Herod saw a threat and tried to eliminate it. In John’s Gospel this morning, John the Baptist saw Jesus coming towards him – two days in a row! John called those around to ‘look and see’ the Lamb of God. The Christian life is a continual cycle of looking, seeing and finding; it is part of what we are called to do.

It is rather fitting then that the first recorded question Jesus asks his disciples is ‘what are you looking for?’ I think it is still a relevant question for us today too. In terms of your faith, what are you looking for? In those deep places within, what are the desires and drives of your faith?

As we move into a new year what are you hoping for, expecting, asking for, looking for in your Christian life? Anything? Nothing? Something? Do you know? It is worth giving some time this week to ponder the question as though Jesus was sitting in front of you and asking ‘what are you looking for out of your faith?’

It is not an easy question. Fear not if it has thrown you already! The disciples gave a rather lame answer to Jesus. The best they could come up with was ‘Rabbi, where are you staying?’ As though Jesus was asking them if they had lost their keys or a jumper! No, his question is much deeper than that. The disciples had just heard John the Baptist’s exclamation of ‘here is the Lamb of God!’ and had started to follow Jesus; at least physically follow Jesus if not yet spiritually.

‘Who are you really?’ is more likely the question they were trying to ask. The disciples, as good followers of Judaism, would have been waiting for the Messiah. The reading from Isaiah this morning is among the oldest and best known parts of the Old Testament. There are 4 passages in Isaiah known as the Servant Songs. These Songs introduce and share the profound idea of salvation through suffering. This was not how people thought about suffering or salvation at that time. If you suffered you had done something wrong; think the Book of Job.

The identity of the servant is revealed gradually from song to song but it is still concealed. In Isaiah 49, the servant speaks for the first time in his own voice and in a very individual way. He has been chosen by God to carry on the mission of Israel where Israel had failed. The mission was to restore the people of God (the Jews). God is going to give the servant as a light to the nations, that salvation may reach to the end of the earth. This means to everyone – not only the Jews.

If the disciples recalled any of these passages, it would have been an overwhelming experience and would most certainly require something of them. Jesus’ answer also required something of the disciples as it was an invitation to ‘come and see’. So they went and saw where Jesus was staying and spent the whole day with him. What a day that would have been! The disciples obviously saw something that day that changed them forever. If the answer to ‘what are you looking for?’ ends up being ‘come and see’, will you be willing to go and see?

What about this year?

As a church you will be looking for a new Rector. I need to tell you that it is unlikely to be me. What will you be looking for in that person? Avoid disappointment by looking for perfection or a clone of a past Priest you happened to like the most. What will you be looking for in that person?

How about you as a person? Are you looking for more life? Time? Money? Health? Belonging? Certainty? Affirmation? Consolation?

Jesus’ invitation to come and see is an invitation to leave our comfortable places, an invitation to challenge what we think we know and change our perspectives. Come and see is an approach to life that is expansive, dynamic and exposes us to new experiences and ideas. When Jesus offers this invitation it is to be fully seen and fully loved by the one who created us.

Like all invitations that come to us, we have the option to turn it down. To stay where we are and not see anything new. We have a choice of what we look for, what we prioritise. When Jesus looks at us, He sees our deepest desires, hungers, curiosities, needs and wants. He saw it in those first disciples and called out to them. Jesus is still calling us now. As followers of Jesus we are to take the braver path, the follow where He is leading us.


Epiphany: What are we following this year?


8/1/23
Isaiah 60:1-6
Ephesians 3:1-12
Matthew 2:1-12

This Sunday always sits a little bit funny. It feels as though we are back into the Christmas story when we have moved well past it on the calendars. Last Sunday’s gospel was the passage after the one for today. We seem to be doubling back around on ourselves! The Christmas story may seem to be neatly compacted, like a nativity scene, brought out, set up, admired and then taken down and put away again. Epiphany is the day that the Christmas decorations should be packed away and the last of the baking eaten up. Right?!

However, it is unclear as to when the wise men from the East arrived in Jerusalem. We do know it was in the time of King Herod and after Jesus was born. They followed the star, and came to where it stopped and offered the gold, frankincense and myrrh. Then they leave and go home by another way so crazy Herod doesn’t catch them. The end. Christmas is over!

Yet, the significance of the wise men, the magi pushes out the Christmas story. It is not only about the outward, Christmas card picture, small kids in bathrobes and foil crowns, etc. It is the inward story that carries on.

This feast of Epiphany celebrates the visit of the magi to Jesus and so the the inclusion of the Gentiles in the gospel story; and as Malcolm Guite explains, ‘not simply the Gentiles in a generic way, but all the distinct races, cultures and religions of ‘the nations’; this is one reason why the tradition of depicting the three wise men as representing three different races is so helpful.’

Not only in the Gospel, but in the Isaiah reading speaks of a multitude of camels (so more than three) from distinctly different lands who will bring gold and frankincense and they shall proclaim the praise of God. This is to be a time of rejoicing. The Wise Men were to be bearers of Good News.

I recently asked the Church Wardens at the start of a meeting before Christmas to share their favourite character(s) in the nativity story. For a variety of reasons, the shepherds were the overwhelming favourite. Some liked the thought that they were older; they were outsiders who lived on the edge of society. There was something about their humility. The urgency they went with to Bethlehem after the angels left them.

My favourite has always been the Wise Men. I loved the thought of them travelling on camels (no mention in the Gospel though!) from far away places. Exotic in their robes and jewels, well educated and wealthy. They had to travel much further than the shepherds and had to contend with King Herod. Sue Morton gave a very interesting expose on his hardness of heart and cruelty last week. The Wise Men received a secret call from Herod; doubtful that a rag-tag group of shepherds would have been extended an invitation. As the Wise Men were already looking for this child born to be the king of the Jews they did not really need Herod’s approval; their journey preceded any fears and paranoia that he held.

Looking at the arrival and departure of the Wise Men, there are three threads to pull on today. It is quite common at the start of a new year to look backwards at the year just past and forwards at the year to come. We may look back with mixed feelings at the things that went well and the things that went less than well. I hope that we can leave behind the things or feelings of falling short, guilt and shame. Learn from them and move on. Equally I hope we can carry forward the successes, the positive experiences; these need to be learned from too.

In light of this and the Wise Men: what are we going to follow this year? They followed the star that they had seen at its rising, until it stopped over the place where the child was. Maybe it is a diet or exercise plan. Maybe reading different books or listening to different podcasts. Maybe reinvesting in relationships or faith or prayer or Bible.


How do we know if we are following the right thing? It is often said that if you are not the lead elephant, the view is all the same. Not everyone is made or meant for leadership. Even leaders follow something or someone. Maybe the view needs to change. Sometimes we can follow something for so long that it loses its impact or meaning and becomes irrelevant to where we are in life and our thinking.

Second thread: Finding Joy. Verse 10 was something of a revelation to me; ‘When they saw that the star had stopped, they were overwhelmed with joy.’ The Wise Men had not met the king they had travelled so long to find; yet they were overwhelmed with joy. So often our joy comes after the big reveal. We can make joy similar to happiness and reduce it down to a reaction to our circumstances.

The Wise Men had joy before they crossed the threshold of that house. How can we become joyful people before circumstance and chance threaten to take it from us?

The Wise Men were not expecting to find a baby at the end of their journey. They brought gifts fit for a king: gold, frankincense and myrrh. They continued to believe that they had found the right thing though. How are we going to react if things are not as we expect them this year? Throw our hands up? Quit? Give up? Give in? Will we be willing to work it through and see what happens?

Final thread: the Wise Men had to go a different way home. They had been warned in a dream not to return to Herod and had to leave for their own country by another road. Whatever happened in that house was a transformative experience for the Wise Men; all the education and wealth could never have prepared them for meeting the king in the form of a baby.

Things changed drastically for the Wise Men and they left differently to when they arrived. In the face of any changes that come this year – will we be able to go a different way? Will we let ourselves become more open to the possibility of change and transformation – even if we can fathom the outcome?

Go well into this new year. Follow the right star, when the unexpected happens be ready to meet it and go a different way if you need to. I will end with a poem by one of my favourite theologians Walter Brueggemann.

Epiphany
On Epiphany day,
we are still the people walking.
We are still people in the dark,
and the darkness looms large around us,
beset as we are by fear,
anxiety,
brutality,
violence,
loss —
a dozen alienations that we cannot manage.
We are — we could be — people of your light.
So we pray for the light of your glorious presence
as we wait for your appearing;
we pray for the light of your wondrous grace
as we exhaust our coping capacity;
we pray for your gift of newness that
will override our weariness;
we pray that we may see and know and hear and trust
in your good rule.
That we may have energy, courage, and freedom to enact
your rule through the demands of this day.
We submit our day to you and to your rule, with deep joy and high hope.