Epiphany 3: Conversion of St Paul

Tintoretto’s Conversion of St Paul

25/1/26

Conversion of St Paul
Acts 9:1-22
Galatians 1:11-16
Matthew 19:27-30


I don’t know about you, but I love a good conversion story! For a few years I attended Holy Trinity Brompton in London, the home of the Alpha Course. It was my sending parish for ordination; I am deeply grateful for the time that I spent there. After an Alpha Course finished, Nicky Gumbel would interview people who’d just taken the course during a church service. I heard some fantastic and shocking stories about the lives of ordinary people being changed through encountering Jesus. Nicky would inevitably ask each person, ‘What difference has Jesus made to your life?’

At this point voices would begin to shake, eyes would well up, the insides of the mouth would be sucked in. Some of the most common answers were ‘I know that I am loved’, ‘I am a more peaceful person’, ‘My perspective on life has changed’.

Some of these stories were extreme: addictions being broken in an instant, physical healings were witnessed, relationships long thought broken were restored. Some people prayed the ‘God if you are real, show me’ prayer and immediately received confirmation that He is indeed real and very much present with them.

This included experiences from the most violent of men and women. People in the prison system encountering Jesus, having very dramatic encounters with the Holy Spirit and being totally changed and turned around. Many of whom have gone on to do amazing things with their lives only by the grace and power of God.

It is so reassuring to know that Jesus is not only for the quite ordinary ‘good people’ but also the violent offenders. Many of whom are so broken and damaged. It should give us hope!

Paul, then-known-as-Saul would fall into the latter category; he was not a good man. Saul’s religiousness did not make him good as he and his other religious friends were attempting to eliminate the newly established church. They did not manage that but had success in dispersing it. The dispersion meant that the gospel was spread far beyond Jerusalem. This is why Saul was travelling to Damascus that particular day. The Christian presence was growing in Damascus and Saul was going to make sure he stopped it.

Religion and faith are not the same thing! Sometimes it helps to clarify that in our thinking, certainly I need to. People can be very hostile to religion and in some cases, quite rightly so. When I talk to people about the Christian faith I try to focus on the relational aspect of it. The love of God and Jesus, His creation of us rather than the rules and facts. What I notice is that many people, including Christians, speak in a language of religion. ‘My religion believes this or that, these are the rules/expectations.’ Nothing about love or relationship or knowing God.

This is where I struggle with other religions; the lack of personal relationships. Worshipping something or someone that I do not know nor am even encouraged to understand, does not do much for me. Neither does following a set of rules or trying to live to some expectation without knowing who is behind it or what it leads to.

This is the kind of religion that Saul was living out. Following rules rather than relationships. Rules without relationships make us hard, unloving, unkind and inconsiderate. In the extremes it leads to violence and murder as in the case of Saul.

This might not have been Paul’s original intent; it is certainly not the intent of the Jewish faith. But left to human devices this is where it can end up. I think that God is horrified and deeply saddened by what has been done in his name. I know that I have contributed to that in my sin and shortcomings.

Saul did not like Jesus at the beginning; but he did not know Jesus! He had never met him…but he soon would. The most amazing, unbelievably confounding thing is that God still wants to know us and wants for us to know him. He loves us. Loves me, you, the most violent of offenders, the most ordinary of people.

Saul, why don’t you like me?’ What a haunting question! I have read the ‘Saul, Saul why do you persecute me?’ as read this morning many times. But ‘Saul, why don’t you like me?’ gives this a whole different feel.

Maybe it comes from my desire to be liked? Does anyone else like to be liked?

Think about a person that you don’t like for a moment. What is it about them that you don’t like? What if they came up to you and said ‘Helen, why don’t you like me?’ Could you answer them? Would you?

How can you avoid it? Love. If we can love people it should matter less if we like them or not because love is greater than liking. Liking someone certainly makes loving easier. But Christian love is not always easy. Paul knew this and expressed it so beautifully in 1 Corinthians 13.

Do you always like Jesus? Sometimes it is hard when we don’t understand why things happen the way they do. Saul’s active dislike for Jesus is about to be rectified!

As God so often does, he uses other people to help fulfil his purposes. Ananias was that person for Saul. Ananias was one of the growing number of Christians in Damascus who received a vision in which Saul is identified and located. Ananias is asked to take care of Saul.
What a difficult task that must have been!
Have you ever been an Ananias to someone?

There will be times in our Christian journeys when we will be asked to do difficult if not impossible things. We have a choice to make: we can say yes or no. I think that if we know Jesus then we are more likely to say yes. It is our obedience that is required not our ability to predict the future and risk assess.

We can trust and take courage that He will be with us. Right beside us, to lead and guide. What is asked might be difficult or beyond what we think we are capable of. That’s okay!

Saul went on to live an extraordinary life and became known as Paul. Paul demonstrated and experienced reconciliation, seeking and showing Christ’s light, keeping up courage, trusting and not being afraid, keeping up his strength, hospitality, transformation and giving and receiving generously throughout his ministry. These are a few of the ways that Jesus made a difference in his life.

What difference has Jesus made in your life?
That is the question for today. Whether your conversion was big (like Saul to Paul) or a more low-key affair (like many of us), Jesus meets with us in the way we need him to – he is very good at getting our attention! Whether we know it or not. Jesus should make a difference! He did for Paul.

Think again about why you might not like Jesus. Do I really know him? The Christian journey is very much about learning to know and love God. To recognize Him in the people we meet and the circumstances we find ourselves in. He is there!

Sometimes we will be asked to do difficult things by God. He will be with us. Jesus was with Ananias as he went to find Saul and restore his vision despite knowing the awful things he had done to Christians. As we celebrate the conversion of Paul today, let’s celebrate our conversions too and the difference that Jesus makes.

Epiphany 2: Who are you really?

Vaccaro, Andrea; The Infant Christ with the Infant Saint John the Baptist; The Bowes Museum; http://www.artuk.org/artworks/the-infant-christ-with-the-infant-saint-john-the-baptist-45149

2nd Sunday of Epiphany
18/1/26

Isaiah 49:1-7
1 Corinthians 1:1-9
John 1:29-42


In the Epiphany season we are encouraged to look, see and find afresh. The wise men saw a star, followed it and found Jesus, King Herod saw a threat and tried to eliminate it.

In John’s Gospel this morning, John the Baptist saw Jesus coming towards him – two days in a row! John called those around to look and see the Lamb of God. The Christian life is a continual cycle of looking, seeing and finding. It is part of what we are called to do.

It is rather fitting that the first recorded question Jesus asks his disciples is ‘what are you looking for?’ I think it is still a relevant question for us today too. In terms of your faith, what are you looking for? In those deep places within, what are the desires and drives of your faith?

As we move into a new year what are you hoping for, expecting, asking for, looking for in your Christian life? Anything? Nothing? Same Same? Something? Do you know? It is worth giving some time this week to ponder the question as though Jesus was sitting in front of you and asking ‘what are you looking for out of your faith?’

It is not an easy question. Fear not if it has thrown you already! The disciples gave a rather lame answer to Jesus. The best they could come up with was ‘Rabbi, where are you staying?’ As though Jesus was asking them if they had lost their keys or a jumper. Jesus’ question is much deeper than that. The disciples had just heard John the Baptist’s exclamation of ‘here is the Lamb of God!’ and had started to follow Jesus; at least physically follow Jesus if not yet spiritually.

‘Who are you really?’ is more likely the question the first disciples was trying to ask. The disciples, as followers of Judaism, would have been waiting for the Messiah.

The reading from Isaiah this morning is among the oldest and best known parts of the Old Testament. There are 4 passages in Isaiah known as the Servant Songs. These Songs introduce and share the profound idea of salvation through suffering. This was not how people thought about suffering or salvation at that time. If you suffered you had done something wrong; think the Book of Job.

The identity of the servant is revealed gradually from song to song but it is still concealed. In Isaiah 49, the servant speaks for the first time in his own voice and in a very individual way. He has been chosen by God to carry on the mission of Israel where Israel had failed.

The mission was to restore the people of God (the Jews). God is going to give the servant as a light to the nations, that salvation may reach to the end of the earth. This means to everyone – not only the Jews.

If the disciples recalled any of these passages, it would have been an overwhelming experience and would most certainly require something of them. Jesus’ answer also required something of the disciples as it was an invitation to ‘come and see’.

So they went and saw where Jesus was staying and spent the whole day with him. What a day that would have been! The disciples obviously saw something that day that changed them forever. If the answer to ‘what are you looking for?’ ends up being ‘come and see’, will you be willing to go and see?

What about this year?

How about you as a person? Are you looking for more life? Time? Money? Health? Belonging? Certainty? Affirmation? Consolation?

Jesus’ invitation to come and see is an invitation to leave our comfortable places, an invitation to challenge what we think we know and change our perspectives. Come and see is an approach to life that is expansive, dynamic and exposes us to new experiences and ideas. When Jesus offers this invitation it is to be fully seen and fully loved by the one who created us.

Like all invitations that come to us, we have the option to turn it down. To stay where we are and not see anything new. We have a choice of what we look for, what we prioritise.

When Jesus looks at us, He sees our deepest desires, hungers, curiosities, needs and wants. He saw it in those first disciples and called out to them. Jesus is still calling us now. As followers of Jesus we are to take the braver path, the follow where He is leading us.


Baptism of Christ

11/1/2026
Isaiah 42:1-9
Matthew 3:13-end


Happy New Year! Christmas is officially over. It is not just because Easter Creme Eggs have appeared in the shops! I find the transition from Christmas to Epiphany a bit jarring. One minute, we’re gazing at a swaddled baby. Next, we’re whizzing past a toddler, an array of gift-bearing Magi, a young family fleeing to Egypt, a twelve-year-old boy in a temple, and a mother, pondering all these things in her heart. And today we are standing on the banks of the Jordan River, waiting in line with Jesus watching John the Baptist baptise people who believed his message.

Epiphany starts with the visitation of the Wise Men to Joseph, Mary and Jesus. The significance is that this visit sent the clear message that Jesus came for everyone – not only the Jewish people. The revelation, this epiphany, was a life changing event for them and for us.

Over the next few weeks we will look at the epiphany moments of significant Biblical characters. Today we look at Jesus’ baptism.

Three of the four Gospels recounts the baptism of Jesus with varying degrees of detail. Matthew 3 begins with John calling for repentance with urgency and harshness; accusing the religious elite of being a brood of vipers and hypocrites before Jesus appears.

Mark has a shortened version of Matthew.

Luke has an even shorter version with no mention of John doing his baptism.

John’s gospel alludes to Jesus’ baptism but rather strongly alludes to it.

Up to this point, John has been calling people to prepare themselves to meet the Messiah when he comes. This involved confession and repentance of sin through the water of baptism. This was also a temporary measure and John knows it. When Jesus arrived at the river that day, the baton was passed.

Jesus was not being baptised for repentance or salvation; he was being baptised into ministry. See the picture for a moment – the crowd of people having confessed their sins and then standing in the river to be baptised. Then Jesus comes along after they’ve made their confession.

Jesus and John standing in the Jordan. Jesus is baptised; he was drenched in the same waters where they had confessed their sins. This is all about symbolism but do you see Jesus almost wearing the sins they had confessed in those waters?

In the waters of baptism our sin is washed away through the work of the Holy Spirit – this is the baptism that Jesus offers us. The crowd who were listening to John that day were full of expectation. They had heard John preaching about a baptism of repentance, probably not easy to listen to. John had previously referred to his listeners as a brood of vipers!

He was not preaching a message of fluff and ‘just be a good person’, or ‘as long as you don’t hurt anyone else’. John was preparing them not for salvation but for repentance, he was preparing them to encounter Jesus, the only one who could bring them salvation.

Sin is significant. It has a significant impact on your life and those around you.

Beth Moore: I believe they (the people being baptised that day) were quite specific confessing their sins. In all likelihood they were crying out these confessions, maybe even wailing them. They may have been weeping over their sins. Then came Christ. We know He was not coming to be baptised unto repentance. He was the spotless Lamb of God. Complete perfection. The only One who had no confession to do that day in those waters. He came for John to baptise Him.

There is power in the water of baptism. Do we live like there is? What an amazing privilege it is to be baptised. We never have to feel insignificant again. We are called by name into the deep waters of baptism where He is always with us. He took on our sin and paid the price for us.

After Jesus was baptised, the heavens were opened, and the Holy Spirit descended upon him like a dove. The voice of God ‘You are my Son, the Beloved; with you I am well pleased.’ This little glimpse of heaven! Jesus was about to be taken into the wilderness for his 40 days of temptation. I would like to believe that the sound of that voice stayed with him.

The voice that called down from heaven is the same voice that calls our name. He is with us when we pass through the waters and the rivers and in the deep waters of baptism, we are significant; and we should be expectant.

Happy New Year!