Tag: Jesus

Trinity 15: Be Opened

8/9/24
Trinity 15

Psalm 125
James 2:1-17
Mark 7: 24-37

The lectionary readings this morning are rather dense and present us with challenges to our own behaviour as well as the challenging behaviour of Jesus. James has a lot to say about favouritism, uncaring behaviour towards the poor, the need for mercy and the purpose of good works. Jesus encounters two people who desperately need his help which they both receive with different processes.

We will start in the shallower end with a few questions: What is your favourite colour? What is your favourite food? Favourite song? Film? Television program? We all have our favourite things and this is certainly okay. Favourites can bring comfort or security and of course enjoyment. Given our different personalities and tastes, if we went around the room this morning, there would be a lot of different favourites.

However there is a fine line with our favourites. The line when our favourites grow a sense of favouritism. Especially when it crosses over to people. Do you have a favourite parent or child or sibling or friend? You might! When we begin to treat people differently or preferentially over others is what James is warning us about.

James’ letter was for the followers of Jesus who left Jerusalem after the resurrection of Jesus. They had been sent to spread the Good News of the Gospel. His letter is full of instructions on how they should operate and get on with people. James had learned a few things the hard way, he missed the message of Jesus while he was alive. Now James is urgently wanting his audience to get it and do it better than he did.

James has a unique insight into human behaviour; he knows the dangers and damage the tongue and the words that roll off it can do. If he was speaking to a modern audience, he might also include our thumbs and the send button. From the same mouth, or thumbs, come blessing and cursing.

What makes James’ letter even more poignant is that James is thought to have been a biological brother of Jesus. He may have been the first-born son of Mary and Joseph. Imagine for a moment growing up under the same roof with Jesus as your older brother? Maybe James grew up feeling he was not the favourite? Anyone with siblings generally knows the destructive power of the tongue. We do not know much about James’ life. The references in the New Testament to Jesus’ family coming to remove him or being embarrassed by him would have included James.

In Acts, James seems to be involved in the early church in Jerusalem after the resurrection. At some point James went from non-believing to believing in Jesus, the potentially annoying older brother to the true Messiah. Something happened to transform James to a passionate leader in the church and writer of one of the most challenging letters in the New Testament.

James is pointing out our condition of inconsistency and carelessness. We need boundaries and guidelines to help us live in peace and freedom with other people. At the end of chapter one, James reminds his readers to remain unstained by the world. He starts chapter two with an example that is still spot-on for today: our capability to treat people differently. Left to ourselves we would favour one and dismiss another. We all have our own prejudices.

James would call this being stained by the world. We cannot have faith and favouritism as they do not go together. The people in the Jerusalem church liked rich people more than poor, clean people better than dirty people, healthy people better than sick people. Who doesn’t?

Well God doesn’t! This is the shocking answer that James gives. God is totally blind to our normal measures of society. He does not seem to notice accents or cost out people’s clothes and treat them accordingly. He makes no distinction between posh and common. He doesn’t need to. He is God.

Faith should change the way we live. Calling ourselves Christians should make a difference in the world around us. The streets of Charwood and the lanes of Sidlow Bridge should be better because of our faith. Our neighbours should be loved the same as we love ourselves.
Our faith needs to work. There should be some evidence in the world around us and in our families of our faith. As much as we might want to be favoured or more highly favoured than another, sadly we are not in the sight of God. This might be disappointing news!

This does not mean that we are less loved or less valued by God. Of course not. It means that in God’s kingdom there is no favouritism. We are equal in his eyes and there is nothing that we can do or say to change that. He would not be a good and loving Father if he favoured one of us over another.

We see this in the Gospel story of the Syro-Phoenician woman and her daughter’s encounter with Jesus. I think this is a fascinating passage although I am not always sure of what to make of it. A new insight into this story in regard to favouritism is that she is certain that God does not have favourites!
Jesus appears to be travelling on his own. He has left the Disciples and has gone away to the region of Tyre. Wherever he was going Jesus did not want anyone to know he was there. He seems to have wanted to close himself off – catch a break, have a rest. But instead he is interrupted by this woman of a different race and her persistent begging for a favour.

Her little daughter, we are told, has an unclean spirit and she is in distress over what to do. She has obviously heard about Jesus and somehow found out that he is in town. I wonder who told her about Jesus? It must have been a convincing story for her to seek him out. That or she was so desperate to find someone to help her daughter. Despite the social, class, race and gender difference she is determined to speak to him. Nothing is going to stop her from asking, begging and pleading with Jesus to heal her daughter.

Jesus’ response to her is less than kind; it is really quite shocking! Jesus is rude to her. What is going on?! Jesus was fully human and we all know what it is to want a break, take a rest or just be alone for a while. Where was the compassionate Jesus who fed the 5000 because he felt sorry for them? How can he not now have compassion on a single, poor, hurting woman? Jesus has his vision enlarged by the encounter with her.

It is surprising to say that this woman reminded the Son of God of the scope of the Father’s love. Jesus is moved deeply by the depths of her faith. She is certain that God does not have favourites, that there is always enough of God’s provision: his love, his healing and grace to go around. Even the crumbs of God are enough to heal and restore and this is what she believes.

Her answer is so striking that Jesus heals her daughter that instant and sends the woman home to find that the demon has left the child. Jesus shows in his actions that he has no favouritism either. He goes from this encounter to heal the deaf man with a speech impediment.

Jesus’ prayer here is interesting. He looked up to heaven, he sighed and said, ‘Be opened.’ Be opened. Maybe this was a prayer for himself as much as it was for the deaf man whose ears needed to be opened.

Be opened. Maybe this morning we need our eyes and ears opened again. Opened to those around us who need less favouritism shown from us. Opened to those around us who need more attention or better treatment from us.

There is no room in our faith for favouritism. If we have made space for it then we need to close that gap. Return to the one who loves you and cares for you but doesn’t favour you.

I want to end with a few verses from the Proverb set for today.

Proverbs 22

1 A good name is more desirable than great riches;
to be esteemed is better than silver or gold.
2 Rich and poor have this in common:
The Lord is the Maker of them all.
8 Whoever sows injustice reaps calamity,
and the rod they wield in fury will be broken.
9 The generous will themselves be blessed,
for they share their food with the poor.
22 Do not exploit the poor because they are poor
and do not crush the needy in court,
23 for the Lord will take up their case
and will exact life for life.

Trinity 13: To Whom Can We Go?

Great crowds followed Jesus as he preached the Good News, 2004 (w/c on paper) by Wang, Elizabeth (Contemporary Artist);

25/8/24
Trinity 13

Psalm 84
Ephesians 6:10-20
John 6:56-69

We have finally reached the end of John 6 as today is Sunday five of five. I have mentioned the various threads and themes that run through this rather carb-filled chapter over the last few weeks. At each turn, Jesus is ratcheting up what is at stake for both that early crowd and for us now.

One golden thread running through this chapter are the words very truly and believe. Jesus is telling us very truly to believe in Him. I spoke last week about how the way we trust in things and people can influence how we trust God.

We all have our own ways of coming to trust things and people. Maybe some of us trust the wrong things or don’t consider the things we trust until they prove themselves to be untrustworthy. Maybe some of us set the bar so high that we trust almost nothing and no one. Jesus wants us to trust him; for anything and everything, all the time and forever. He died for us; his death and resurrection is a very clear indicator of his willingness!

Those first listeners did not yet fully appreciate what Jesus meant about eating his flesh and drinking his blood. The response from many was, ‘this teaching is difficult; who can accept it?’ Jesus has challenged his listeners on everything from their extensive rules on food preparation and eating to what happens (or does not happen) when they die. Jesus has thrown down the proverbial gauntlet with his final question, ‘do you also wish to go away?’

Jesus was giving them and still gives us that choice. To follow Jesus or not is a choice; the ultimate one. Christianity is based on making that choice; being a Christian is not an automatic event, it does not just happen. There is a lot of talk in various magazines and websites about being a ‘cultural Christian’.

A quick internet search with some AI help: A cultural Christian is someone who identifies as Christian but may not be religious and may not have a personal relationship with Jesus. They may have been influenced by Christian values and culture through their family background, personal experiences, or the social and cultural environment in which they grew up. They may also identify as cultural Christian because they believe that attending church, being baptised, or being a good person makes them Christian. For cultural Christians, religion is something they add to their lives to make things better.

This sounds rather good. Religion should make life better. Most of us want to be good people. Unfortunately this is the pinnacle of achievement for many; not the basic starting point. Just behave and all will be well.

However, at some point in this life we all have to make a choice to follow Jesus or not. Follow Jesus. Not cultural Christianity. These are the values and virtues; not salvation. It is salvation, eternal life with God that is at stake.

The people Jesus puts this question to in John’s Gospel are not newbie followers. These are people who have heard the teaching, seen the miracles, followed him around, maybe some were healed, they were certainly all loved by Jesus.

Often the discussion around salvation and the saving work of God turns to ‘what about those people who never hear about Jesus’ or people of other faiths. This is the modern day approach to the redirection that Jesus faced when his parentage was questioned in John 6. Personally, I do not worry about those who have never heard as much as I do about those people who hear the teaching, have been to church, know something about God and yet choose not to believe.

I think of some of my cousins, my friends, people I have worked with in the past. The only people who cannot or will not be saved are the ones who put themselves beyond the reach of God. God does not put people beyond his reach; people put themselves there.

It is sometimes an hourly, daily, moment by moment decision to choose God and live fully as the people we were made to be. It is hard work. You might notice that Jesus does not make it easier! He doesn’t make excuses or argue back when his followers take offence and claim it is too hard. He is not offering a lighter version. Many disciples left, not just a couple or a few. Many.

Debie Thomas, the American essayist wrote, ‘What does it mean to choose God? According to Jesus, it means eating his very essence, taking the incarnation so deeply into our own bodies and souls that we exude the favour of Christ to the world. It means doing what Jesus did and living as Jesus lived. It means turning the other cheek. It means loving our enemies. It means walking the extra mile. It means losing our lives in order to gain them. It means trusting that the first will be last and the last first. It means seeking God’s kingdom and God’s righteousness. It means denying ourselves. It means the cross.’

What is amazing in the closing of John 6 is that Jesus had any followers left. Maybe the real miracle of the bread and fish story is not that the multitudes were fed but a handful of those stuck around when he finished teaching. By asking them, ‘do you also wish to go away?’, those who are left are free to walk away.

It is an uncomfortable question. Imagine Jesus asking it with sadness and compassion as He knows that some will walk away. He knows what is asking them. He wants them to know that his love is a freeing love. I find this an uncomfortable question because sometimes I want to say yes.

Yes I do want to go away. I want to quit, I want to be more comfortable, pick an easier, less demanding, less costly, more culturally acceptable version of the Gospel. However, I know that there is no lighter version. It just does not exist.

In the final verses of Ephesians 6, Paul is telling his readers to get ready for the battle. War was a frequent reality then so this language would not have been strange or off-putting. Paul is putting the struggles of small Christian communities as a cosmic battle against supernatural evil. The people are to stand firm and not run away. They have been given the equipment they need.

We too need to stand firm, ready and rooted, if we are to choose Jesus, choose real Christianity. Not only stand firm, but use the equipment we have been given properly. It is sort of like PPE, great to have but only gives protection if used correctly. It means understanding the truth of the Gospel, being ready to proclaim it, being faithful when the arrows come, and knowing the word of God.

We also need to know, like Peter, that Jesus has the words of eternal life. Who else is there to go to? Nothing and no one will ever satisfy us like Jesus does.
We are called to make that choice over and over again. When we come together to celebrate Communion, this is what we are doing. Coming back, choosing again the one with the words of eternal life. Feeding on Jesus is our only hope.

Trinity 12: I am the Living Bread

18/8/24
Trinity 12


Ephesians 5:15-20
John 6:51-58

This is Sunday four of five in John 6! Jesus is continuing to turn up the heat as he pushes the crowd and the Jews in their thinking and believing. One of the many golden threads running through this chapter are the words very truly and believe. Jesus was telling them and continues to tell us to very truly believe in Him.

How many of you this morning, before you sat down in a pew asked, ‘can I trust this pew not to collapse under my body weight?’ Or when you went to turn on the bathroom tap wondered if you could trust the water that was coming out of it?

I am not sure how you go to come to believe in people or things, let alone God. What is your process? I am naturally and rather naively a trusting person. I tend to trust people from the start. It does not take much to win my trust and I will take what I see at face value. I trust the water that comes out of the tap will be perfectly fine to drink. I did think about the engineering and craftsmanship of the pews and trusted in them but only asked myself this because I knew that I would be asking you!

We all have our own ways of coming to trust things and people. Maybe some of us trust the wrong things or do not consider the things we trust until they prove themselves to be untrustworthy. Maybe some of us set the bar so high that we trust almost nothing and no one.

The theme for this morning is to look at the implications of putting our trust in Jesus, the bread of life. I have just had us think about how we trust in people and things. It is likely that these processes can and will influence how we trust Jesus. If you are a trust-first-ask-questions-later-type like me, you might find it easy to trust Jesus. If you are a slow-truster, what proof do you need to be satisfied that Jesus is trustworthy?

There could be a lot of ways to get us to do that however Jesus announces that people need to eat his flesh and drink his blood. Jesus intended to shock his audience. This reference to flesh and blood as food would have been particularly startling to the Jewish culture Jesus was speaking into. Jesus’ eating habits were causing comment and criticism at the time as he was seen as a glutton and drunkard who dined in bad company.

The Jewish people were particularly sensitive to food issues. A glance in the Old Testament shows us the vast number of rituals and taboos surrounding food preparation and what could and could not be eaten.

God has always used food to tell his story: the apple in the story of creation, manna and quail in the desert of Exodus, the Passover meal of lamb and unleavened bread. In the New Testament the stories of Jesus multiplying the loaves and fish is told 6 times in the 4 Gospels. Jesus eating the grain on the Sabbath. The bread and wine of the Last Supper. All these stories have food at the heart of them.

Jesus is saying that he is the bread of life, his body and blood are the true food that we all need.

What then are the implications for feeding on the body and blood of Jesus?

The Ephesians reading gives us three ways that trusting in and feeding on Jesus will benefit our lives.

Firstly: Wisdom. This is a whole other sermon on its own. It is different from knowledge, which is facts and figures, the things we get from education. Wisdom is deeper than that; it is a knowing that comes from experience and circumstance, wisdom is common sense that is not so common.

Ephesians tells us that we are to live not as unwise but as wise people (v. 15) and this means being careful in how we live. I don’t know about you but I have never prayed to the effect ‘Dear Lord, I would like to do more stupid things. Please help me do this. Amen.’

You don’t need to be smart to ask for wisdom. We all face situations where we need more wisdom than what we currently have to make the right or best decision. Pray for it!

Secondly, by trusting Jesus we can better understand God’s will for our lives (v. 17). We will never fully understand what we are doing on earth apart from God’s plans and purposes. If we want to know what we are supposed to do then we need to be close to Jesus, feeding and following him. Notice the second plea to avoid foolishness. ‘So do not be foolish but understand what the will of the Lord is.

To avoid foolishness and understand God’s will for our lives we need wisdom. Wisdom comes from trust. Trust comes from feeding on the body and blood of Jesus.

How are you doing on working out God’s will? Not always easy but try to see it as a journey. Maybe a slow one at times but it is not a race. But know that God loves you and has a will for your life. He is not hiding it or keeping it from you but it is something that needs to be worked out.

Thirdly, trusting in Jesus helps us in being thankful and filled with the Spirit. Verse 20 ‘always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.’ Always and everything.

A Bible study in a previous parish included a ‘thankfulness exercise’ where we divided our current age by four. In each quarter of our lives, we had to write down the things/events/people that we were thankful for. It was quite an enlightening exercise. I had much more to be thankful for as I thought through each of my quarters. This might be helpful if you find yourself struggling to be thankful to God.

Sometimes it is hard to be thankful when we are facing difficulties and there does not seem to be much to say thanks for. Do not forget the small things! Being thankful for the small things can only help us to be thankful for the big things. It also creates consistency in us.

Try to avoid letting the troubles in the present wipe your memory of the good things in the past. God is faithful and has done things we should all be thankful for regardless of our current situation. He can be trusted.

If we live in the Spirit, we will never be over or under fed. The body and blood of Jesus will always satisfy every need we can ever have. Feeding on Jesus is our only hope. What the world offers us is not real food as it will not satisfy – however much we eat.

When we give thanks to God we are building trust in Him that he will provide all that we need. In the big and the small stuff. We generally thank people if we have enjoyed a meal together. Jesus has given us the ultimate meal; one that we will all share very shortly. We come together as His family to share in the meal so let us be trusting, wise, understanding and thankful.

Trinity 11: The Bread of Unity


11/8/24
Trinity 11

Ephesians 4:25-5:2
John 6:35, 41-51

Throughout the month of August we are stuck into John chapter 6 which begins with the feeding of the 5000 on a mountainside in Galilee. This crowd witnessed the miracles Jesus had been performing. They began to follow him and the disciples around with curiosity and in hope of another free lunch after Jesus met the physical hunger of the crowd in the multiplication of the loaves and fishes.

Next, Jesus walked on the water through a storm in the dark of night to the fear and amazement of the disciples. There is no mention whether the storm stopped or not; what seems to matter is that the disciples’ fear was dissipated when Jesus reached them. One of the beautiful things about the Christian faith is the amount of creativity and imagination it requires of its followers.

The next day, the hungry crowd is back for more fish sarnies but none are on the menu. Jesus tells them not to work that food that will perish but the food that endures for eternal life. The heart-breaking and beautiful proclamation of ‘I am the bread of life. Whoever comes to me will never be hungry, and whosoever believes in me will never be thirsty’ follows. This is where we start this morning.

At each turn throughout John 6, Jesus is ratcheting up what is at stake. He is making it clear he is not just a miracle sandwich-maker or a favourite history teacher as he corrects the beliefs of Jewish people listening to and arguing with him. Jesus is reminding them the bread that came down from heaven after they crossed the Red Sea was given to their ancestors came from God; Moses was only the means of delivery. This would have been difficult for the Jews to hear. Their beliefs were firmly held, rules were rules and needed to be followed.

We are living in a world right now, in a country right now where people are hearing things they do not like and reacting. Firmly held beliefs, however right or wrong, or extreme to either end are being challenged. It feels very unsettling and knocks our security. Riots over immigration, Facebook posts decrying the cut to the winter heating credit for pensioners. I am a Canadian so will not comment on the US election. Ukraine, Russia, Israel and Gaza. This is a sad state of affairs.

What can be done? Imagine for a moment that we took Paul’s instructions in the letter to the Ephesians. Paul is instructing the churches to focus on God and for the new believers in Jesus to to live in the light of Christ with specific moral commitment, to conduct relationships in the right way.

We spoke the truth to our neighbours instead of lying to them?
Paul says it is okay to be angry but do not sin. Be angry in the right way about the right things; the true injustices of the world.
Do not steal. Get a job and work honestly.
Share with those in need.
Don’t gossip and slander other people with either your tongue or your thumbs – let your words be graceful and kind.
Put away bitterness, wrath and anger, slander.

How about we be kind to one another, tender-hearted, forgiving one another as God has forgiven you.
Live in love and Jesus loves us and gave himself up for us.

This is the world that all children, all of us should grow up in!

Maybe there are better ways to resolve differences and challenges to beliefs. Jesus is trying, I think, to expand their thinking and believing about God. Some of the crowd are willfully determined not to understand. Have you ever met people like that? They are not stupid or unintelligent, they are willingly incapable of seeing any other point of view. The crowd tries to divert the question by turning attention to Jesus’ family (son of a poor carpenter) and ‘who does he think he is?!’

Jesus is offering the crowd something better. Eternal life. Like all offers from God, we are free to turn it down or not recognize it at all. We can choose dust and ashes over the bread of life. Jesus knows this. We choose death rather than the life we were made for. Jesus chooses death too. He chooses to be in our death. He chooses to be the bread of life who dies so that we may live.

We need to choose life. We have all been given physical life; of course. We have all at some point experienced birth. Some more recently than others. There is more to life than just what we can see, touch, smell and experience. Again, back to imagination and creativity! We need to choose life because one day death will come. It is not the end of life but the start of eternal life, safe in the everlasting arms forever.

We all need to be fed spiritually. This is what we are doing in Communion. In the breaking of the bread we are receiving our bread for the next stage in the journey. We are choosing the bread of life over the dust and ashes. Jesus is the bread of life. May we choose this bread always.

Trinity 9: Bread of Heaven

This is the Artist’s Note (John August Swanson)…For many years, I sketched and tried to work out in my imagination, how I could paint Loaves and Fishes, with its multitude of people. In addition to telling the familiar story, I wanted this image to honor native peoples in many parts of the world; those who work the land for their livelihood and have lived for generations in small communities or villages. 


28/7/24
Trinity 9

Psalm 14
Ephesians 3:14-21
John 6:1-21

Over the next few weeks we will be spending some extended time in John 6. Every 3 years, the lectionary provides an opportunity for a deep dive into one of the most important chapters in John’s Gospel. There are some major themes to unpack as Jesus said and did significant things. If you are looking for some summer, may I recommend John 6 to you.

To set up the stall: Verse 1: after this Jesus went to the other side of the Sea of Galilee. ‘After this’ refers to Jesus’ being in Jerusalem for a festival where he healed a man on the sabbath at the pool. This gets the attention of and angers the Jews as Jesus begins to refer to God as ‘My Father’. Jesus and the disciples leave Jerusalem for the Sea of Galilee with a large crowd following them.

The reference to the Passover is also significant to John 6. Passover was part of the exodus when God liberated the people of Israel from Egypt and led them through the wilderness to the promised land. In preparation to leave, the Israelites had to prepare a special meal and then put lamb’s blood around the doorposts of their homes. That night God would pass over the houses with the blood and the Israelites children would be spared death.

God then instructed the Israelites to keep that day as a memorial for all that had been done for them. They were never to forget what God has done for them. Part of Passover and the Exodus was the provision of manna from heaven. Every morning God would rain down bread from heaven enough for the day ahead. This event is detailed in Exodus chapters 1-16 if you need more reading!

For thousands of years and to this day, Passover is celebrated by Jewish people the world over. In John 6, Jesus is coming as the new passover; He is interrupting an old festival with the new.

The exodus Jews were being taken into the wilderness. Jesus has led the crowd into the wilderness away from towns and villages where food could likely be found. Many of us like to know where our next meal is coming from, I wonder if the crowd did? The disciples were about to be put to the test as Jesus asked Philip ‘where are we to buy bread for these people to eat?’

The disciples were thinking in economic terms: how much money and where would it come from. Not bad questions to ask. Andrew had found a young boy with some lunch. Five barley loaves and two fish. Hardly enough for the massive crowd and Andrew is aware of this.

I wonder if that was embarrassing for Andrew to do? He is in front of Jesus and his fellow disciples and offers up something so small compared to the great need in front of him. However small, Andrew brought what he had found, the boy and his lunch, to Jesus. Jesus takes this small offering, has the people sit down, gives thanks for it and distributes it.

The people were given as much as they wanted with leftovers. The 12 leftover baskets were clearly a sign to the 12 disciples about the power and authority of Jesus.

The crowd that was following Jesus that day had different ideas about who Jesus was. At the beginning of the day they saw the signs of what Jesus was doing for the sick and they were following him back and forth across Galilee. By the end of the day and after a big lunch the ripple through the crowd is that ‘this is indeed the prophet who is to come into the world.’

Jesus withdrew to the mountain by himself as he realised the crowd was about to come and take him by force to make him king. Remember the Jewish people wanted a human king who would wipe out the Romans and restore their honour.

A strictly human king could not multiply five barley loaves and two fish to feed 5000 men plus women and children. The stories of Jesus feeding huge crowds of people had a profound effect on the early church; there are six accounts in the four gospels of Jesus taking food, giving thanks and multiplying it to feed thousands of people.

Jesus is using bread to feed people which is a very practical thing to do. Hungry people need feeding. Jesus is reminding this mainly Jewish crowd about God’s long history of feeding them the bread of heaven. Thirdly Jesus is using the bread to say something about His authority; this will be new information for the crowd.

Jesus is turning over the natural order of things with the authority given to him. This authority is displayed again only to the disciples as Jesus walks on water. What do you think would surprise you more? The multiplication of the loaves or the walking on water? Faith takes some imagination!

The passover link here refers to God parting the Red Sea so the Israelites could pass through the waters. In this new passover, Jesus is walking on the water and controlling the storm. Although some of the disciples were experienced fishermen, the Jews are not a seafaring race. The sea has always been associated with chaos, evil and untamable forces within nature and the spiritual world.
Jesus tells his disciples not to be afraid as he was with them in the boat. Jesus is still in the boat with us. John does not write if the storm stopped or not. It might not have mattered that much once Jesus was in the boat.

What about us today?

We live in a time where bread is relatively cheap and easy to get. It is generally good for us – lots of vitamins and minerals, dietary fibre, it provides energy, it is affordable for most people to buy and there is a huge selection.

As bread is so easy to come by it may lose its significance for us when we read the stories of Jesus feeding the thousands with bread. Jesus was feeding people who were impoverished, literally starving. He not only physically fed them He spiritually fed them by his teaching and healing.

Most of us here can satisfy our physical hunger quite easily by an abundance of bread in the shops and money in hand. Yet many of us are spiritually hungry. This is a hunger much harder to satisfy as we cannot do it ourselves. There is no shop selling ‘spiritual food’ for us to buy that will fill us up.

Our hunger will only be satisfied by Jesus. I hope we all know this but when we bring to him what little we have; he will bless it and multiply it. It will be more than enough!

If we need some encouragement Paul’s prayer for the Ephesians is a good place to start!

V16-19: 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Let us remember today that we are loved by the God of abundance. He blesses what we bring to him and multiplies it however small or insignificant we might think the offering is. It is in God’s power to do exactly this.

He has fed us in the past like the Jewish people with manna from heaven, He feeds us now and will continue to feed us forever. His love and abundance are wide and long, high and deep and will always be more than enough for us.