Proper 15: Believing in the Bread

15/8/21
Proper 15/Trinity 12

1 Kings 2:10-12; 3:3-14
Psalm 111
Ephesians 5:15-20
John 6:51-58

This is Sunday four of five in John 6! One of the golden threads running through this chapter are the words very truly and believe. They are used a lot! Jesus is telling us – very truly to believe in Him.

How many of you this morning – before you sat down in a pew asked, ‘can I trust this pew not to collapse under my body weight?’ Or when you went to turn on the bathroom tap – wondered if you could trust the water that was coming out of it?

I am not sure how you go to come to believe in people or things – let alone God. What is your process? I am naturally and rather naively a trusting person. I tend to trust people from the start – it doesn’t take much to win my trust – I will take what I see at face value.

I trust the water that comes out of the tap will be perfectly fine to drink; I did think about the engineering and craftsmanship of the pews and trusted in them – but only asked myself this because I knew that I would be asking you!

We all have our own ways of coming to trust things and people. Maybe some of us trust the wrong things or don’t consider the things we trust until they prove themselves to be untrustworthy. Maybe some of us set the bar so high that we trust almost nothing and no one.

The theme for this morning is to look at the implications of putting our trust in Jesus, the bread of life. I have just had us think about how we trust in people and things. It is likely that these processes can and will influence how we trust Jesus.

If you are a trust-first-ask-questions-later-type like me, you might find it easy to trust Jesus. If you are a slow-truster, what proof do you need to be satisfied that Jesus is trustworthy?

Jesus wants us to trust him; for anything and everything, all the time and forever and He is willing to do anything for us to do that.

There could be a lot of ways to get us to do that however Jesus announces that people need to eat his flesh and drink his blood! Probably not the tactic I would have used!

Jesus intended to shock his audience. This reference to flesh and blood as food would have been particularly startling to the Jewish culture Jesus was speaking into.

Jesus’ eating habits were causing some comment at the time as well; he was seen as a glutton and drunkard who dined in bad company.

The Jewish people were particularly sensitive to food issues – a glance in the OT shows us the vast number of rituals and taboos surrounding food preparation and what could and couldn’t be eaten.

God has always used food to tell his story: the apple in the story of creation, manna and quail in the desert of Exodus, the Passover meal of lamb and unleavened bread. In the NT the stories of Jesus multiplying the loaves and fish is told 6 times in the 4 Gospels. Jesus eating the grain on the Sabbath. The Last Supper is well – about supper. All these stories have food at the heart of them.

Jesus is saying that he is the bread of life, his body and blood are the true food that we all need.

What then are the implications for feeding on the body and blood of Jesus?

The Ephesians reading gives us 3 ways that trusting in and feeding on Jesus will benefit our lives.

Firstly: Wisdom. This is a whole other sermon on its own. It is different from knowledge, which is facts and figures, the things we get from education. Wisdom is deeper than that; it is a knowing that comes from experience and circumstance, wisdom is common sense that isn’t so common.

Ephesians tells us that we are to live not as unwise but as wise people (v15) and this means being careful in how we live. I don’t know about you – but I have never prayed a pray to the effect ‘Dear Lord, I would like to do more stupid things. Please help me do this. Amen.’

You don’t need to be smart to ask for wisdom. We all face situations where we need more wisdom than what we currently have to make the right or best decision. Pray for it!

Secondly, by trusting Jesus we can better understand God’s will for our lives (Eph v. 17). I don’t think that we will fully understand what we are doing on earth apart from God’s plans and purposes.

If we want to know what we are supposed to do then we need to be close to Jesus, feeding and following him. Notice the second plea to avoid foolishness. ‘So do not be foolish, v 17 starts, but understand what the will of the Lord is.

To avoid foolishness and understand God’s will for our lives – we need wisdom. Wisdom comes from trust. Trust comes from feeding on the body and blood of Jesus.

How are you doing on working out God’s will? Not always easy but try to see it as a journey. Maybe a slow one at times but it is not a race. But know that God loves you and has a will for your life. He is not hiding it or keeping it from you – but it is something that needs to be worked out.

Thirdly – trusting in Jesus helps us in being thankful and filled with the Spirit. Ephesians v 20 ‘always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.’ Always and everything.

I led a Bible study in my last parish that included a ‘thankfulness exercise’ where we divided our current age by 4. Then in each quarter of our lives, we had to write down the things/events/people that we were thankful for. It was quite an enlightening exercise.
I had much more to be thankful for as I thought through each of my quarters. This might be helpful if you find yourself struggling to be thankful to God.

Sometimes it is hard to be thankful when we are facing difficulties and there doesn’t seem to be much to say thanks for. But don’t forget the small things! Being thankful for the small things can only help us to be thankful for the big things. It also creates consistency in us.

Don’t let the troubles in the present wipe your memory of the good things in the past. God is faithful and has done things we should all be thankful for – regardless of our current situation. He can be trusted.

If we live in the Spirit, we will never be over or under fed. The body and blood of Jesus will always satisfy every need we can ever have. Feeding on Jesus is our only hope. What the world offers us is not real food as it will not satisfy – however much we eat.

When we give thanks to God we are building trust in Him that he will provide all that we need. In the big and the small stuff. We generally thank people if we have enjoyed a meal together – Jesus has given us the ultimate meal – one that we will all share very shortly. We come together as His family to share in the meal so let us be trusting, wise, understanding and thankful.
Amen.

Proper 14: I Am the Living Bread

More of John 6 as Jesus ramps up what he means about being the bread of life.

8/8/21
Proper 14/Trinity 11

1 Kings 19:4-8
John 6:35, 41-51

Every three years the lectionary takes us on a winding journey through John 6. If you are looking for some summer reading on these rainy days, I highly recommend a read through it!

John 6 begins with the feeding of the 5000 on a mountainside in Galilee. This crowd had been witness to the miracles Jesus had been performing. They began to follow him and the disciples around with curiosity and the hope of another free lunch after Jesus met the physical hunger of the crowd in the multiplication of the loaves and fishes.

Next, Jesus walks on the water in the middle of the night to stop the storm on the lake to the amazement of the disciples. The next day, the hungry crowd is back for more fish sarnies but none are on the menu.

Jesus tells them not to work that food that will perish but the food that endures for eternal life. The heart-breaking and beautiful proclamation of ‘I am the bread of life. Whoever comes to me will never be hungry, and whosoever believes in me will never be thirsty’ follows. This is where we start this morning.

At each turn throughout John 6, Jesus is ratcheting up what is at stake. He is making it clear he is not just a miracle sandwich-maker or a really knowledgeable history teacher as he corrects the beliefs of Jewish people listening to and arguing with him. Jesus is reminding them that what was given to their ancestors came from God; Moses was the means of delivery.

This would have been difficult for the Jews to hear. Their beliefs were firmly held, rules were rules and needed to be followed. Jesus is trying, I think, to expand their thinking and believing about God. Some of the crowd are willfully determined not to understand; using Jesus’ family (son of a poor carpenter) and who does he think he is?!

Jane Williams writes, ‘Patiently, Jesus tries to explain, as he does so often in John’s Gospel, that he is not making claims for himself, but simply building on what they already should know about God. God has been working, Father, Son and Holy Spirit, from our creation, to make our hearts warm to the Son incarnate, just as God has been working from our creation, to bring us to share in his life. What Jesus is offering is something that we should instinctively recognize, which is the source of our true life.’

Like all offers from God, we are free to turn it down or not recognize it at all. We can choose dust and ashes over the bread of life. Jesus knows this. We choose death rather than the life we were made for. Jesus chooses death too. He chooses to be in our death. He chooses to be the bread of life who dies so that we may live.

Elijah, the ‘he’ who went on a journey in the 1 Kings reading, is at the point of choosing death. He has had enough! All of his fellow prophets have been brutally killed, he has been followed and death is looming large for him. He is tired, hungry and death is the only option as far as he can see. I am sure many of us can relate to the effects of hungry and tiredness on our moods and attitudes. The official term is ‘hangry’. It means to become bad-tempered or irritable because of hunger. Elijah is hangry.

During his nap under the broom tree, he is tended to by the angels and provided with cake and water on two occasions. He was provided with enough bread from heaven to keep him going for forty days and forty nights.
We all need to be fed. Physically of course. But also spiritually. This is what we are doing in Communion. In the breaking of the bread we are receiving our bread for the next stage in the journey. We are choosing the bread of life over the dust and ashes. Jesus is the bread of life. May we choose this bread always.

Proper 13: How Fresh is Your Bread?

Jesus is the bread of life. If this is the case – why do we insist on eating mouldy, stale bread. Or why do we always eat the same bread? Jesus has so much more on offer for us!

From Malcolm Guite’s WordPress

Fingest Group Service
August 1st 2021

Exodus 16:2-4; 9-15
John 6:24-35

The next time you are in a grocery store I would suggest you take a slow walk down the bread aisle. Marvel at the sheer variety of bread that is available. The shapes, sizes, thin, medium or thick cut, white, whole wheat, rye, seeds, nuts, grains, no gluten, low sugar. Danish, French, Italian.

  • Bread is big business! It has been eaten for thousands of years and it remains a staple of most diets around the world. According to the Flour Advisory Board Approximately 12 million loaves are bought everyday in the UK. Spending 3.6 billion on bakery items. 
  • 99% of households buy bread
  • 44% of men eat bread twice a day – only 25% of women do.
  • White bread accounts for 76% of all bread sold in the UK even though about 200 different types of bread are made here

Bread is relatively easy to get, it is generally good for us with lots of vitamins and minerals, dietary fibre.  It provides energy, it is affordable for most people to buy and there is a huge selection.

I assume that you are all thinking about bread; if I asked each of you about the bread you are thinking about, we would get many different answers.

So what do we think about when Jesus says: ‘I am the bread of life’?

The crowd that was following Jesus that day had different ideas about who Jesus was. This was mostly the crowd of 5000 that were fed the day before with the miraculous multiplication of the loaves and fishes. They are back today for more!

Jesus knows that this is the reason they are back to see him. Although it appears that bread and fish are not on the menu today. To be fair it is hard to see clearly when we are hungry. The crowd clearly saw the sign yesterday; the loaves and fishes multiplied. Yet they missed what this signified; the Kingdom of God, Jesus the bread of life. This is what Jesus offered them that day and still to us every day.

Jesus then tells the crowd ‘do not work for the food that spoils, perishes but the food that lasts for eternal life which the Son of Man will give you.’ The bread we buy in the shop will spoil eventually. Everything in this life; bread, people, situations and circumstances will perish one day too.

Although Covid has changed the priorities and given a new perspective on life and death for many people; many of us still work for the food that perishes. We then wonder why life doesn’t get better or God doesn’t do what it is we want him to do too. 

This was the case of the God’s people in Exodus. They had been led out of their slavery in Egypt by Moses. They now find themselves in the wilderness and life is hard. They are complaining about the lack of food, claiming that they sat around in Egypt eating meat by the pot full and endless bread. No mention of the hardship and brutality they lived under. Memories can be short sometimes! 

God, in his great mercy and proving that He did not lead them into the wilderness to starve to death, started sending the quail and manna from heaven each morning and evening. Enough food for the day. Just that day. 

The Israelites would collect it and eat it but they would be hungry again. The same thing would happen the next day…and the next. God fed them so they would know that he is the Lord their God. 

Jesus is saying the same thing to the crowd who returned again for more bread. Throughout chapter 6, Jesus is pushing those listening and being fed. Day 1 was about physical feeding, Day 2 is about spiritual feeding. 

Most of us here can satisfy our physical hunger quite easily. Abundance of bread in the shops, money in hand. Yet many of us are spiritually hungry;  this is a hunger much harder to satisfy. We can’t do it ourselves, there is no shop selling ‘spiritual food’ for us to buy that will fill us up. 

Some people are eating yesterday’s mouldy, stale bread. It’s green and fuzzy and gross. This bread has been stored up and saved. Maybe they have been eating it for so long that they do not know any difference. This is what is in front of them and maybe they never think to look for anything else. This is not the bread that Jesus is offering. Maybe it never occurs to them that fresh bread is available? Jesus offers us fresh, living bread every day. 

Maybe others are only eating white bread. Only ever eat white bread. White bread is boring. 76% of all the bread sold in the UK is white yet 200 other kinds are made. The white bread eaters like what they like but they are missing out. God has so much more on offer for us, if only we would wake up. Work for the things that really matter. It takes courage to do this but Jesus promises that those who come to him will never be hungry or thirsty. 

Where do we find the real, the true bread? 

With thanks to a close friend and brilliant Priest: ‘At the Last Supper the night before he died, he held bread in his hands and said to his friends, “This is my body that is for you. Do this in remembrance of me” (1 Corinthians 11:24). We are going to hear these words shortly at the consecration. Ever since then Christians have been celebrating the breaking of the bread. We come together to share a meal and be fed with the bread and wine that is Jesus. 

This is indeed the meaning of the Eucharist: Jesus Christ is here on earth again in the Eucharist, just as he was two thousand years ago. He is not just present in our memory. He is not just spiritually present. He is here on earth, body and blood, soul and divinity.’

Our hunger will only be satisfied by Jesus in the Eucharist. I think we all know this – but good to be reminded. We bring to him what little we have; he will bless it and multiply it. It will be more than enough! We can trade the mouldy bread for fresh, the white bread for a variety. 

When we are physically full we function better; we just do. It is why schools have breakfast clubs for kids.  We know that with a good breakfast, kids do better in lessons. It is the same for us, when we have had our bread from heaven. We do better – we can be humble, gentle, patient, more loving, more unified. The bread that will never leave us hungry or thirty. The bread that offers us eternal life.

Feast of St James

July 25, 2021

Acts 11:27-12:2

Matthew 20:20-28 

This Sunday the universal church celebrates the life and death of St James. I hope that you gathered from the readings that James was the brother of St John, collectively referred to as the ‘Sons of Thunder’ by Jesus. James and John were two thirds of Jesus’ inner circle of three (the other being Peter). Across the gospels, James does not have much dialogue compared to John and Peter but he was always present. He was there at the raising of Jarius’ daughter, he was dazzled and confused at the Transfiguration and fell asleep in Gethsemane after witnessing Jesus’ agony.

I want to talk briefly about what I admire and find challenging about James. 

James and John, along with Peter and Andrew, were the first disciples that Jesus called. It was to this group of fishermen that Jesus called to become fishers of men. I would really like to know what was so attractive about Jesus, what was it that made them drop their nets and follow him? It reads like they did so immediately. They left everything, their father, the family business to follow this itinerant preacher around. 

What about their father? Poor old Zebedee literally left holding the nets. Socially and culturally this would have been a huge deal. Zebedee would have assumed that the family fishing biz would automatically go to James and John. Particularly James as he was the eldest. We do not know what happened to Zebedee & Sons Fishing Inc but I can imagine it was a challenge. 

I cannot help but be challenged by the immediacy of James, John, Peter and Andrew to drop everything, take such a huge risk to follow Jesus. Why do I not react the same way? Why doesn’t the church? I want to work harder at knowing more about Jesus, not just academically but personally. 

The second aspect of James that I admire is his presence. He witnessed some amazing things and we do not know what he thought as there is not much record of anything he said. His biggest contribution is recorded in Mark 13 when he points out the large stones and large buildings to Jesus, Peter, Andrew and John. This observation leads to some questions for Jesus which sparks a long discourse on the end times.  

The Matthew reading is also fascinating to me. Did they have their mother ask Jesus for this favour? Did they put her up to this? In some ways this shows that despite being part of the inner circle, James and John did not fully understand what Jesus was doing. Jesus replied that he was not able to grant this favour. Jesus had just told them and the other disciples that they were going to Jerusalem and he would be killed.  

James also struggled with presence. While he was in the garden with Jesus, it would appear that James disappeared with the rest of the disciples while Peter and John followed to see what would happen to Jesus. James’ mother is reported to have been at the crucifixion as was his brother John. There is no mention of him. 

Where did it come apart for James? Sometimes in our zeal, when things do not come together as we thought, we walk away. Maybe this is what James did in those moments that were so overwhelmingly difficult. What do we do in those moments? 

On a more positive note, it looks like James was present with the disciples in their grief and disbelief in the resurrection appearances of Jesus. James was restored along with the rest of the disciples on the beach. He received the Great Commission to go and make disciples and baptize them in the name of the Father, the Son and the Holy Spirit. 

It would appear that he did. This Son of Thunder got his thunder back. James lived for a few more years, it seems likely that he was the first apostle to be martyred. His is the only martyrdom recorded in the New Testament. John likely died as a very old man, spending the majority of his life without his older brother. 

History and tradition claim that James’ body was taken to Santiago de Compostela in Spain where his shrine still attracts millions of pilgrims (Christian and otherwise). 

St James once again challenges my notion of the immediacy of the gospel of Jesus. He willingly dropped the fishing net, left a secure job and family honour to follow an unknown entity at the time. I wish that I could follow Jesus with that same abandon. James lived the rest of his life spreading the message of the Gospel with expectation and fervency.  

There is something about Jesus. James witnessed some amazing things, the raising of the dead, the Transfiguration and Jesus’ agony but still did not fully understand what this meant. He heard the teachings of Jesus directly from his mouth. Yet he struggled to remain present in the most difficult moments. Where do I go when it all gets a bit too much? 

James also experienced the magnificent love and grace of God and was restored to a right relationship. That love and grace, a life of hope has been made available to all of us through the life, death and resurrection of Jesus. I pray that we too can grab on for ourselves. 

Proper 11: Sheep without a Shepherd

RSPCA


18/7/21
Proper 11/Trinity 8

Jeremiah 23:1-6
Psalm 23
Ephesians 2:11-22
Mark 6:30-24; 53-56

Compassion of Christ

In the opening chapters of Mark’s Gospel we are presented with a very busy Jesus! Mark sets a tone and pace for his readers that is frenetic and fast – it presents a picture of Jesus going from one place, one person to the next – hardly stopping to catch his breath.

Mark keeps Jesus and the disciples in Galilee as Jesus preaches, teaches and heals the masses whilst spending time teaching the disciples. But the side of Jesus that we are presented with today is one who recognizes, honours and tends to his own tiredness. Jesus also responds to the tiredness and exhaustion of his disciples with care and compassion. His response turns into action as Jesus tries to do something about it.

To give this morning’s reading the right context it is important to look at the whole of chapter 6 to understand why everyone is so exhausted. Chapter 6 begins with Jesus in his hometown, where he was dishonoured and ended up amazed at their unbelief. Who were the unbelieving? His family, friends and those who had known him since childhood.

Hang on to that for a moment; the people who have known you the longest completely dismiss you and the work you are doing. How draining that would be; not to mention disappointing! Remember that Jesus was a human being, he felt things: experienced grief and rejection, felt frustration, was disappointed and let down. Emotional exhaustion by any other name.

After this visit home, according to Mark, Jesus sends out the twelve disciples in two’s (v 7) to start doing what he has been showing and teaching them to do – teaching about repentance, casting out demons and anointing the sick and curing them. The disciples have been given the authority to go out along with some rules about how they are to conduct themselves. This is the beginning of their ministries. You can maybe imagine the enthusiasm they set out with! Jesus would now appear to be on his own.

Mark then turns back to the ongoing saga of John the Baptist. Mark interrupts this part of the narrative with the news of John’s death. Jesus had sent the disciples out and they (now referred to as apostles) are back together. They seem to be very anxious to tell Jesus about all the amazing things they have done and taught.

They started off full of energy and enthusiasm and have likely returned shattered! Jesus recognizes this and wants to take them away to a deserted place by themselves. The apostles are tired, Jesus is mourning the death of his cousin. Very good reasons to get away. Jesus calls them to come away with him to a deserted place to rest a while. Not sure how long ‘a while’ is but Jesus wants to provide the rest and recuperation for the apostles and himself.

What do we learn about Jesus in this passage this morning? He was human – in some of the ‘throwaway’ lines in Gospel that usually precede the big events we see this humanity – his hunger, his need for sleep and food, his inclination to hide, the need for rest and solitude. Our God rests and it is important for us to know that. As we stand on ‘Freedom Day’ tomorrow and whatever that may bring, the need for rest will be even more important.

However, the plans for rest and refreshment go awry. Jesus is also like us in that his best-laid plans went sideways! The crowd, those sheep without a shepherd, follow Jesus and apostles to their supposed place of rest. I suspect that many a human reaction would be one of disappointment – to say it mildly.

This is where we see that Jesus is decidedly un-like us; he does not turn away or throw a strop. He has compassion, He recognizes that the needs of the crowd in the moment are greater than his. He begins to teach them. Not only does he teach them, he then feeds them. All 5000 of them! This is a sermon for another day but the feeding of the 5000 by Jesus and the apostles is set in the midst of their exhaustion and grief.

A second attempt after dinner is made to get away. Jesus sends the apostles back across the lake in the boat. He went up to the mountain to pray. Jesus then comes back down and walks on the water, across the lake to the boat – again a sermon for another day!

As Jesus and the apostles arrive on the other side of the lake, still searching for the rest that seems to be eluding them, they are met with the crowds. Once again Jesus is recognized, the crowds come, bringing the sick to be healed. Once again Jesus meets them with compassion, they might touch the fringe of his cloak; and all who touched it were healed.

I think I envy Jesus and his stark understanding of need. I ashamedly find it easy sometimes to pass the buck on compassion when I am hungry or tired or needing some solitude. It is tempting to say that it doesn’t all depend on me. I’m not the last stop – am I? I think one of the big lessons this week is the tension between compassion and self-protection. Jesus lived with it too and that is good to know.

Debie Thomas – a writer and essayist I greatly admire writes: ‘On the one hand, he (Jesus) was unapologetic about his need for rest and solitude. He saw no shame in retreating when he and his disciples needed a break. On the other hand, he never allowed his weariness to blunt his compassion. Unlike me, he realized that he was the last stop for those aching, desperate crowds — those sheep without a shepherd. Unlike me, he practiced a kind of balance that allowed his love for others, his own inner hungers, and the urgency of the world’s needs to exist in productive tension.

Is there a lesson here? I’m not sure. Strive for balance? Recognize weariness when you feel it? Don’t apologize for being human? Take breaks?
Yes. All of those essential things. But maybe also — and most importantly — this: We live in a world of dire and constant need. Sheep die without their shepherds. There are stakes, and sometimes, what God demands of our hearts is costly.
While balance remains the ideal, it won’t always be available in the short-term. Sometimes, we will have to “err.” We’ll have to bend out of balance.
If that happens, what should we do? In what direction should we bend? If this week’s Gospel story is our example, then the answer is clear. Seek rest, of course. But err on the side of compassion. Jesus did.’

Jesus lived a busy, frenetic life. His humanity shows in his need for food, sleep and time away; Jesus and the apostles shared common human emotions of grief, mourning and great excitement. Jesus also acknowledged the need for rest in those around him and worked to do something about it. His best laid plans didn’t work out – again – we see his humanity and the shared experience of disappointment when things don’t work out the way we wanted.

Yet – Jesus always responds in compassion to those around him. This isn’t the easy option! But it is to compassion we are called.