Pentecost: The Old Made New

Acts 2:1-21

John 15:26-27; 16:4b-15

Well, it’s 9:30-ish in the morning/6:00-ish in the evening, and we’re all gathered together in one place. Perhaps we should watch out for tongues of fire and listen for the sudden rush of a violent wind from heaven.

But I think we should pray first…

Creator God, as your spirit moved over the face of the waters bringing light and life to your creation, pour out your Spirit on us today that we may walk as children of light and by your grace reveal your presence. Amen.

It doesn’t matter how many times I read Acts 2, it always sounds crazy, chaotic and it makes me somewhat uncomfortable. I am sure a few people here this morning/evening who would love a little fire and wind to liven things up! I am equally sure that there are others who would prefer things a little more ordered.

I don’t think that being made to feel uncomfortable about this passage, or any other, is necessarily a bad thing. I don’t intend to leave you comfortable today either. Sometimes a sense of discomfort is needed to remind us of the areas in our faith that we may be ignoring or falling short in.

The Holy Spirit was sent to change people, including us; to send us away differently, refined, plucked or pruned. The process of change can be uncomfortable to downright miserable while in it.

Unfortunately being a Christian was never meant to be convenient or wholly comfortable. But it was meant to be lived together in both the joys and the sufferings. We are not alone either. Jesus explained to the disciples that ‘the Advocate, whom I will send, will testify on my behalf; will guide you in all truth.’

Jesus points to the Holy Spirit to teach and remind the disciples everything that he (Jesus) had said to them. This is not a one-off, show me, show us event. The work, the presence of the Holy Spirit is an on-going, lifelong affair. It is only the Holy Spirit that can make the connection between God the Father, Jesus the Son and us.

In John 14, Jesus explains that the Advocate, the Counsellor or the Holy Spirit will teach us everything and remind us of all that Jesus has said. The first thing we are taught about Pentecost is that the Holy Spirit is inextricably linked to the life of Jesus and his teaching. It is not some woo-woo spirit floating about like changing clouds.

‘IF you love me’ says Jesus, ‘I will ask the Father and he will give you another Advocate.’ IF implies a choice!

The love of the disciples for Jesus leads to Acts 2.

We do know that something astonishing is happening in Acts 2, barriers of culture and language are being broken down as the Spirit falls on those gathered that day. Luke in his writing is struggling to find the language to describe what is going on; things ‘seem like’ and ‘sound like’ which indicates he has never seen anything like what he is seeing before. God is drawing new people from every nation at the time towards him. The people, mostly Jews, are encountering the Holy Spirit and being changed. Jesus changes people. We are seeing an in-breaking of the Kingdom of God.

When trying to understand the Holy Spirit it is helpful to remember that the Holy Spirit has been around from Genesis. It was the spirit hovering over the waters at creation. It is not/was not a new thing but that first Pentecost saw the most powerful outpouring that had been experienced.

The other thing to keep in mind was the timing of this event. God was using a long-standing appointment on the kingdom calendar of the Jewish people. The Feast of Pentecost was meant to pour out the ‘old’ spirit in a ‘new and powerful way’.

For centuries 50 days after the Passover, the Jews have celebrated with a feast, traditionally called ‘The Feast of Weeks. The number 50 points to fullness, ripeness, to a time that is ready for something to happen.

This was already a time of celebration. Pentecost happens 50 days after the resurrection of Jesus at Easter.

In the Feast of Weeks and at Pentecost, God was creating for himself a new people. When the disciples received the Spirit, they became witnesses for Christ. Here to Jesus is forming a people for himself; His church and we are that church.

Pentecost is not a random event! The feast was on the calendar and we see God take something old and familiar to the Jews to produce something new and fresh.

I now want to look at the 3 purposes of the Feasts of Weeks and Pentecost and how the Holy Spirit works and moves in the church today.

Firstly, the Feast of Pentecost is a time to remember and give thanks for what has been done for us. The Jewish people were to remember and celebrate their release from slavery by being generous to each other, feeding the widows, the orphans, the poor and other unfortunates.

Looking back to the past to help explain a current situation is a very common Jewish method of interpretation or way of coming to a new understanding called ‘midrash’.

Peter is doing exactly that in Acts 2 when he refers to the prophecy of Joel to explain to the mostly Jewish crowd what is happening beyond ‘we are not drunk at 9 am’!! Joel announced that God was going to do something very special on Mount Zion which is in Jerusalem and Peter is confirming that.

I think that it is important to remember where we have come from. But there is a caution when looking to the past; I am not suggesting we constantly rehash the past or not move on from it. Nor am I suggesting a rewriting or romanticising of the past either. We can remember again where we have come from, but we don’t live in that past anymore.

Secondly, the Feast of Pentecost was a time for great generosity; it was about generous grace and generous giving. The Jews of the day had a slightly different take on it. For the Feast, the Jews were not allowed to come to the Lord empty-handed. Deuteronomy 16:17 – ‘each of you must bring a gift in proportion to the way the Lord your God has blessed you.’ (Read twice).

This actually makes me more uncomfortable than the wind and fire. I am not suggesting that we can out-give God, but we are to give him thanks and offer ourselves to Him and his service. We are called to be generous with our time, talents and possessions to meet the needs of others and the church.

Imagine for a second if our churches and we as people gave to God in proportion to the way He has blessed us? We would live and love in a completely different world and probably wouldn’t have budget shortfalls.

Rev Bill Albinger was an Episcopal priest in Hawaii whose small parish has a generous heart for the local people who face many social problems. I had a look at what Rev Bill had to say about Pentecost and giving. This is what he writes:

‘This is where the power of the church is – the Spirit is not a power to boost us up and make us feel good, but it is power and presence of God to bring a wholly new perspective in the way we live and love. It doesn’t matter so much if we are ‘slain in the spirit’ and knocked to the ground – what matters is the kind of changed person you are when you are on your feet.

What matters are the gifts you bring to the building up of community and the gifts you bring to the healing and repair of the world. This is where the power of the church is.’


At Pentecost we need to remember where we have come from and give thanks. By way of thanks we are to be generous with our time, talents and possessions for the benefit of the church and others.


Thirdly, The Feast of Pentecost is a corporate harvest, the first fruits of church. The specific time of this event on Pentecost offers little doubt that God intended a highly significant feast of harvest.

The harvest of people in the streets of Jerusalem who met Jesus and went away changed. They went back to their towns and villages and they began to sow what they had learned and seen in Jerusalem, a call to a life in Jesus. We know they did as the church still exists today.

If the Jews are simply said, ‘well that was interesting, Peter spoke well, etc…’ and went on their way without being changed, who knows what would have happened. But they went and sowed.

But sometimes we don’t sow and therefore don’t see a harvest. Instead we tend to eat the seed. The American writer and bible teacher Beth Moore explained the principle of eating the seed after visiting villages in Kenya. Beth writes:

’One of the most frustrating things is that in the villages where they receive seed, they often eat the seed rather than planting and bringing forth the harvest. I couldn’t get that statement out of my mind and suddenly had an answer to the questions I most often ask God: Why do some people see the results of the Word and others don’t? Why do some study the Word of God yet remain in captivity?

Some just eat the seed and never sow it for a harvest. You want examples? Why have many of us read books on forgiving people, known the teachings were true and right, cried over them, marked them up with our highlighters, yet remain in our bitterness?

Because we ate the seed instead of sowing it.

We think we accepted the teachings because we were so moved by it. But you see, the seed of God’s Word can fill our stomachs and give us immediate satisfaction and still not produce a harvest – that is when we eat it but don’t sow it.

Many times we apply biblical truth to our theologies without applying it to the actual practicalities of life.’ God repeatedly says that a harvest is to be sown and not eaten as seed. We were meant to eat from the sheaves and not the seeds. God wants to sow into our lives so we can sow into the lives of others.


On this Feast of Pentecost as we pray Come, Holy Spirit, let us remember what God has already done for us, show our thanks for what He has done by being generous to others and to the church. Let’s also think about what it is to harvest. If we can’t seem to find anything to harvest, have we sown anything, or have we eaten the seed ourselves?

To ask for the Holy Spirit is a choice as is to do any of the above: to be thankful, to be generous and to be changed. Jesus sent the Advocate, the Spirit to help us, to guide us; we never have to do this alone.

Pentecost was a very public event and meant to be shared. Live beyond your convenience and comfort! The Holy Spirit came to change us, the church and the world – apologetically, wholly and completely. And uncomfortably when necessary. We are part of a greater story that involves the past, the present and the future; giving and receiving; sowing and harvesting.

All a bit chaotic.

All true to the life and ministry of Jesus.

All true to the life and faith of Christians.


Few short minutes of asking ‘Come Holy Spirit’

Easter 7: Unity & Prayer

As the congregations move back to worshipping in the 6 churches across the Hambleden Valley from next week we need to stay united to Jesus and to each other.

St Matthias, the apostle who replaced Judas Iscariot. The apostles began their search for a replacement with prayer, asking God to search their hearts. A lesson for us all.


16/05/21
Easter 7

Acts 1:15-17, 21-26
1 John 5:9-13
John 17:6-19

How are the fruit bearers doing this week? I loved Sue’s sense of urgency at the end of her sermon last week. There are just some things that cannot wait. Over the past two Sundays we have explored Jesus’ teaching in John 15 about abiding, pruning and being fruit-bearers. The take away messages (I hope!) were about being rooted in Jesus. This is where our love and hope is found.

The message of this morning is unity; being not only unified with Jesus, but also with each other. This is poignant today as many of us will be returning to worshipping in our church buildings from next Sunday. Zoom has unified people from across the Hambleden Valley over the past year in new and unexpected ways. This isn’t going to end of Zoom but it will be different as the mix of people we see on here will likely change.

Yet we will still need to be unified. We need to remember and remain rooted in Jesus and to each other. It may be tempting to flop back into our tribes and carry on as we scrabble for something that looks like the normal we once knew. But it would be unfortunate to lose what has been gained. I know there is a desire to ‘go back to the way things were’ – but friends we are not. Nothing in the world is. This is not all bad!

We have the opportunity through the Rural Review to look at how each church operates, how we operate as a larger benefice and where we sit within the Deanery. I sense a fresh energy in what might be possible going forward: new ideas for family services, lay-led services, a real determination to invite our villages into the church to see for themselves. Many people have been hurt, damaged over this past year by the consequences of lockdown; our families, friends and neighbours. Surely we want to bring them to a place where they can find love and hope again, find unity with Jesus that lasts for an eternity.

Where do we start?

Prayer.

What do you think you are doing when you pray?

I am making some assumptions here that I assume are right. Firstly is that you do – in fact – pray. Secondly that you think about prayer and praying. This is an important question to ask ourselves this morning.

Back to my original question: What do you think you are doing when you pray?

Are we telling God what to do?

Giving him information about a situation, a person or ourselves – information that he already knows and then offering suggestions on what the Almighty might like to do about it?

Are we presenting a laundry list of ills and complaints?

Are we praising and thanking?

Are we pleading and begging?

In the Acts and Gospel readings this morning we see examples of how the Apostles prayed in the early church and how Jesus prayed just before his death.

The Apostles (this is the new name of the Disciples – same people, different name) are getting on with the business of church. There is a vacancy to be filled; Barsabbas and Matthias are the proposed candidates. The Apostles begin the process with prayer and with a rather interesting opening line ‘Lord, you know everyone’s heart. Show us which one of these two you have chosen.’ Notice that the Apostles don’t jump in with their requests or demands. They start by acknowledging God’s knowing.

God knows everyone’s heart. Every thought, the deepest secrets and hurts, the highest highs and joys, He knows every crack and break. God knows before we even utter a word from our mouths what the condition of our hearts are. There is no fooling him! As they were acknowledging that God knew their hearts and then they asked him to ‘show’ them which of the two should be chosen and God does. Matthias is chosen to take up the apostleship.

Do you expect an answer? Clearly the Apostles did; and they got one. I am not sure that I could pray with no expectation that God is going to do something. I have to be willing to wait and trust. Wait to see what the answer is and not rush off in the fear that I won’t get what I want or worse – no answer at all. I also have to trust that even if I don’t see a clear answer (ie: voice from heaven, message written in the clouds) that God has heard my prayer and will do as He sees fit. Even if – even if – I don’t get the answer that I want.

What do we learn about prayer here: God knows the condition of your heart, acknowledge this before you start, present your request, wait in trust for an answer.

The second example of prayer comes from Jesus himself. It might be helpful to keep in mind that this event was one of the last earthly things Jesus did before his crucifixion. He prayed. He prayed for his friends and he prayed for all of us.

He prayed out loud in front of his disciples; for his disciples. If I asked for someone to pray out loud, right now, at this moment in the service, how would you feel? Would you do it? Without a script, just off the cuff.

Fortunately Jesus is not awkward! Jesus prays for some very specific things for the disciples with the underlying message of unity in God and Jesus. We are all bound together in love.

Helpfully, if we find ourselves stuck on what to pray for, Jesus also gives us some ideas. In verse 12 he talks about protection. Jesus asks God to protect the disciples with the same power that God has already given to Jesus. This is what ‘in your name’ means. Jesus protected the disciples in his own name; he guarded them while he was with them. Jesus has been utterly faithful to the task assigned to him: to keep and protect those God has given to him.

This is an important thing to do for those given to our care – pray for God’s protection on them. Not only from physical dangers, illness and all the other bad things that can happen. But they will stay under the spiritual protection of God that comes from staying close to Jesus.

The next thing that Jesus prays for is joy; this means rejoicing, celebrating, enjoyment, bliss. I remember going out for dinner with friends at a highly recommended restaurant in London a few years ago (can’t remember the name). The starters were fantastic, the wine list was fantastic, the main courses were all beautiful and the puddings were hugely disappointing!

My joy was so nearly complete but then disappointment resulted. I appreciate that this is a trivial example – but the point is that so often our joy in a worldly sense is never quite complete. It is only in Jesus that our joy will ever be complete. It is only the love of God that brings us joy, brings us salvation.

Thirdly, Jesus prayed that the disciples would know the truth and be sanctified by it. Sanctify here means to be set apart for God and God’s purposes alone. It does not mean that someone is better than anyone else, but they are different. Jesus is praying that the disciples will be set apart to do only what God wants them to do. Jesus was sanctified, set apart by God to fulfil his purposes.
For us, we can pray that our people will know the truth of God and go into the world to live and share it.
Of course there are many more ways and things to pray about for those we are called to pray for. I think that protection, joy and truth are very good places to start.

As we go from here today my prayer is that we will remain unified as a Benefice; loving and supporting our friends and neighbours in old and new ways. Old dogs can learn new tricks – it just takes longer!
Like the Apostles we start in a place of praise and acknowledging who God is and that He knows the condition of our hearts. We also need time and preparation for the answer even if it seems hard. God is faithful!
Jesus sets an example of how and what to pray as He prayed for his disciples right before his death. He prayed for protection, joy and truth.
Leave some space for you to think about the people who know and love who could use protection, joy and truth today.

Easter 5: Called to be an Abider

Easter 5: Jesus is the vine and we are the branches. If we want to stay close to God, to know and hear his voice we need to learn to be a Church that abides.

HVG Zoom 9:30
2/5/21
Easter 5

Acts 8:26-40
John 15:1-8

No photo description available.
Olive branches in St Remy, Provence

As we have mentioned, the Church is still in the Easter season between the Resurrection, Ascension and Pentecost. The readings of these weeks tell the story of the early church and what the disciples were getting up to.

Last week in Acts, Peter was speaking to the elite of Jerusalem about the Good News of Jesus and this week Philip meets the Ethiopian eunuch. The Gospel readings spotlight some of Jesus’ teaching. Sue M’s brilliant sermon last week talked of Jesus the Good Shepherd, she left us with the challenge to spend time listening for his voice. This week, Jesus invites us to abide with him as branches on his vine.

The story of Philip and the Ethiopian eunuch begins with an angel of the Lord visiting Philip. The angel tells him to ‘get up and go toward the south’. And he does. No argument, no excuses, Philip’s first response is not No! He simply goes. Most other people who encounter angels usually respond with surprise and shock, think of Mary, Joseph and Elizabeth. Philip doesn’t seem to register any fear or shock, he got up and went. The next thing that Philip does is hugely courageous. Again, he is told what to do and he does it. This time by the Spirit: ‘go over to the chariot and join it.’ Philip approaches the eunuch and asks if he understands what he is reading?

Whoa! Imagine for a moment the next time you are on a bus or plane or next to someone who is reading a Bible. Would you interrupt them and ask, ‘Do you understand what you are reading?’ Would you do it?! This is courageous living! We have talked recently at some of the PCC’s and the Rural Review meetings about wanting more people to come to church; particularly young families with children. This is great and I am praying for that! We, and by this I mean you, us, need to be able to explain what faith is about. Not religion, not the churchy stuff, rather the Good News of Jesus as Philip did with the eunuch.

Philip in this account appears to be fearless. Why? I think he knew and recognised the voice of the one calling him. The angel and the Spirit both spoke to Philip and he acted in obedience. Like the sheep with their Shepherd, he recognised the voice.

Philip was right in the middle of the new church which was growing rapidly, more people were being added every day, there were prayer meetings and meals together. Lots of activity and in the midst of that, Philip recognised the voice of the one who was calling him. He had no reason to fear. Because he knew the voice, Philip was then obedient to what he was being called to do. So he approached the eunuch which led to an invitation to sit with him and proclaimed the Good News about Jesus. Then Philip baptized him – right then and there on the side of the road.

What good news for the eunuch. We don’t know his name – but he is a foreigner in Jerusalem. He would have looked and spoke differently. As he was a eunuch he could never be fully accepted by the Jews despite being wealthy and of high social status in his own country. It is good news for other people when we overcome our fears and share the good news of Jesus by our example and by our words.

How can we find the courage to recognize, face and overcome fear? By getting to know the one who calls us. Spending time in his company.

John calls this abiding. Abide is a funny word. It is not normal in most people’s everyday language. It feels somehow outdated as we live in a world that does not allow for much to be static; change happens quickly and we seem to be waiting for the next ‘new thing.’ There is a quality to abiding that speaks of commitment and endurance. To abide is much more personal than just hanging about or waiting.

In these early verses of John 15 Jesus speaks of the vine and the branches; He is the vine and we are the branches. The great desire of Jesus and of God the Father is that we remain together. There is also a warning about being apart from the vine; we can do nothing, we will not bear fruit and ultimately we will wither. The branches that do not produce fruit will be removed. I am sure we have all had times and seasons in our lives when we have been far from God and know what it is to wither.

‘Abide in me and as I abide in you’ says Jesus. Ben Quash, an Anglican priest and Professor of Christianity & the Arts writes, ‘the challenge of the finding the right ways to be an abider in such a world is huge. It’s the challenge of finding the source from which all life flows, the springs of our own being, the grain with which we are meant to live, and which it damages us to go against. It means being part of communities for whom ‘abiding’ is a watchword – above all, for Christians, the Church.’

We can see from this that Christian abiding is not keeping things are they have always been, nor it is about gritting our teeth and staying the course. Abiding is dynamic, it has a sense of full and personal commitment. As Christians we are to be part of churches who abide. That is what Jesus does for us when we let him abide. Can we do the same by abiding in Him?

The beautiful hymn ‘Abide with Me’ provides an excellent discourse on what it is to abide. The writer of that hymn, Henry Francis Lyte, died of tuberculosis 3 weeks after its completion. ‘Abide with Me’ was apparently played on the deck of the Titanic as it sank and it has been played in Remembrance Services across the UK and the world today. At the opening ceremonies of the London 2012 Olympics, singer Emeli Sande performed ‘Abide with Me’ to a universal audience and introduced this fine hymn to a new generation – but even in that there was a haunting sadness and beauty to it.

It is a call to the ‘help of the helpless, thou who changest not’ abide with me. It also speaks to the time when heaven’s morning breaks and earth’s vain shadows flee.’ Better times are coming, stay close! Jesus abides in his Father’s love and we are to abide in Jesus’ love. We are called to be a part of this relationship. Abiding gives us a deeper experience of God’s love. As we experience that deep and full love, we should be able to love those around us deeper and better. People are always God’s priority. He first loved us and created us to be in relationship with him and each other.

As this Easter season continues to unfold around us, we have been given the opportunity to study the early church and how they became a contemplative, compassionate and courageous church. They did this day by day, one person at a time – always listening for the voice of God to guide and direct them, so they could be courageous and obedient in the spreading of the Good News. May we be courageous, obedient and so full of love for others that we can do the same.

Easter Sunday: Timing is Everything

Happy Easter! Christ is Risen!
We decided to use Mark’s Gospel this Sunday – mainly it was practical as there are 6 services and 2 priests in the Hambleden Valley. As I explored Mark’s account of that first Easter, it became clear that it is the right story for today.

April 4th, 2021

From rockwellhouse.org

Acts 10:34-43
Mark 16:1-8

There is an old church myth about a young curate, having been asked to preach on Easter Sunday for the first time, got up into the pulpit and said: ‘Christ is Risen. There is nothing more to say.’ He then promptly sat back down.

In some ways, he is exactly right! Christ is Risen. He has conquered the final word of death; he has overcome the grave. He is Risen and we are saved.

There is more to say though!

Sue and I chose Mark’s Gospel for this morning which is not the popular one. Many of you might prefer John’s version with the beautiful portrayal of Mary Magdalene mistaking the gardener for Jesus. John has the tension and drama of Peter and John running to the tomb, Peter runs right in while John peers cautiously although he got their first. Mary, Peter and John all had their own reasons for being at the empty tomb that morning and we can reflect on where we place ourselves in this version.

Each of the Gospels has a slightly different account of that first Easter Day. All four Gospels have women being the first there. Mark (closely related to Luke’s ending) has three women Mary Magdalene, Mary the mother of James and Salome going to the tomb to anoint the body of Jesus. This was and is a sad job.

They approached the tomb with their practical concerns of the giant stone needing to be rolled away. These women seemed to have no hesitation about what they might find inside the tomb as they seemed to have walked right in. They knew, at least in their minds, what needed to be done.

But their morning ritual is upended by the young man in a white robe telling them that Jesus has been raised from the dead. Mark’s version does not have a glimpse of the risen Jesus or running disciples. We do not get the same sense of celebration or joy found in Matthew, Luke or John. The young man tells the women to go and tell Peter and the disciples that Jesus will meet them in Galilee. According to Mark they leave in terror and amazement and tell no one. This ending does not leave us with great feelings of hope!

Maybe this year, we need Mark’s version of the Easter story. Maybe we all need some time as the women did to sit with the terror and amazement at the resurrection of Jesus. Maybe we don’t need to shout right away.

I came across a little book by Thomas Merton called ‘He is Risen’. It begins with:

‘He has risen, he is not here… he is going before you to Galilee. (Mark 16:6-7)

Christ is risen. Christ lives.
Christ is the Lord of the living and the dead.
He is the Lord of history.

Christ in the Lord of a history that moves.
He not only holds the beginning and the end in his hands,
But he is in history with us, walking ahead of us to where we are going.
He is not always in the same place.

Let this be a helpful guide to us this Easter Day. He is not always in the same place. But walks ahead of us to where we are going. He met his disciples in Galilee. Jesus was good to his word.

Maybe many of us feel dislocated from church, from our faith at this time. The enormity of what many people have endured in this last year is striking and largely unprocessed. All the loss and disappointment, the grief experienced. It would be disingenuous to stand up today and ignore that.

We will move on though in hope, in the glory of the resurrection. We see this in the Acts reading in Peter’s speech. Peter the zealous follower turned Good Friday denier turned Easter Sunday runner to being restored by Jesus on the shores of Lake Galilee – is now preaching and teaching in Caesarea.

Peter knows what he is saying is true because he witnessed it, he lived it. Peter has taken the commandments of Jesus to share the Good News seriously and is living it out. It took him a while though. The women, did tell the others, we know they did because the other Gospels record it. We also know because if they hadn’t – we wouldn’t know any of the story as it would never have been passed on.

This Easter Day we can trust that God is still in charge of Easter – whether we are indoors, outdoors or on Zoom. The tomb is empty, death has been defeated. Jesus lives.

I will finish with a little more Merton:

Christ lives in us and lead us,
through mutual encounter and commitment,
into a new future which we build together for one another.
That future is called the Kingdom of God.
The Kingdom is already established;
The Kingdom is a present reality.
But there is still work to be done.
Christ calls us to work together
in building his Kingdom.
We cooperate with him in bringing it to perfection.

Maundy Thursday: Hearts, Hands & Feet

Thursday April 1st, 2021

1 Corinthians 11:23-26
John 13:1-17, 31-35

I did my first assembly at the Frieth School today and it was great fun. I talked to the pupils about Maundy Thursday and I asked to reflect on their feet. This was met with a mix of reactions! Had we been meeting in a church tonight I would have included foot washing as part of the service. Again I expect this might produce a mix of reactions!

Maundy Thursday is a very bodily experience. Hearts, hands and feet feature prominently tonight in our readings.

What comes out of our hearts will directly affect our hands and feet and what we do with them, who we help with them and where we go with them. I would like to spend a few minutes looking at the hands and feet in the readings this evening. There are over 560 Biblical references to hands and some 260 mentions of feet. These numbers aren’t significant other than that is a lot of hands and feet!

In Exodus, God gives specific instructions to Moses and Aaron about how the Passover meal is to be prepared. Hands were needed to prepare the lambs and make the arrangements. Sandals were to be on feet, staff in hand and the food eaten quickly. The lamb’s blood needed to be painted over the doorposts.

They were to be ready! Things had to be done.

Maundy Thursday is a day of preparation. There are physical as well as spiritual preparations to be made before heading into Good Friday. In a usual Maundy Thursday service I would have invited the brave and bold to come forward to have their feet washed. Following on from this we would celebrate our last Communion before Easter Sunday. At the end of the service we would strip the altar and then sit in silence to keep watch.

All of these actions – however ceremonial we make them – should help us to turn our hearts, hands and feet to Jesus as he heads to Gethsemane and then the cross.

Our Corinthians reading has Paul handing to us what he received from the Lord. What we have received from the Lord needs to be handed on. Paul is handing on what he knows of the Last Supper; these are the familiar words of our Eucharistic Prayers. The actions of Jesus and his hands in taking the bread, lifting it to give thanks, blessing and then breaking it with his hands. This is the new Passover meal.

Jesus breaking the bread. This is a violent action. Jesus is breaking his own body. Jesus’ body is broken for us on the cross. Not because of anything that He did but only for what we have done. This is the drama that is played out on the altar each time we take communion together. Do this in remembrance of me, he says. Remember my body broken and blood spilled for you. You.

This is the Good News.

As I was preparing for this sermon, a line from John jumped off the page. Verse 3 – Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God,’

Amen! Jesus knows what is going on. He has been given all things. Whatever it is, is in his hands! The relief that this has brought me has been amazing! I am careful to say that the ‘bad stuff’ is still happening and it is still difficult. But it’s in His hands. I’m in his hands; You are in his hands.

Because it is in his hands; we can get our feet washed. That is what John is telling us. Jesus knew he was going to God, so he got up from the table (verse 4), tied a towel, poured the water, and began to wash the disciples’ feet.

Jesus’ foot washing is an act of service and an act of love. The ultimate victory is knowing that he was going to God is completely in Jesus’ hands. He can then do the menial job of foot washing. This foot washing shows us what humble service and true greatness are.

Maybe we have a Peter or two in the congregation tonight. You would have wanted all of yourself to be washed – feet, hands and head. Maybe there are a few anti-Peters who are saying ‘no! I will not be washed!’

Feet, like the heart, pick up stuff along the way. They go places maybe the shouldn’t. Lead to where we don’t want to go. We step in it sometimes too. If we believe, deep down, that our lives are really in His hands then feet washing isn’t that big of a deal. It is a sign of humble acceptance. Humble acceptance of all that has been done for you. Jesus has set us an example as he has washed our feet, we are to wash the feet of others. We can do this in our acts of love and service to each other however unglamorous or menial they might be.

Jesus’ hands healed the blind and raised the dead.

Jesus’ hands broke the bread and poured the wine.

Jesus’ hands have our names written on them.

Jesus’ hands were nailed to the cross for the dirt on ours.

Jesus’ feet walked thousands of miles to heal and teach the least, the lost and the last.

Jesus’ feet brought the Good News.

Jesus’ feet walked up the hill under the weight of the cross.

Jesus’ heart beats for you and for me.

Jesus’ heart breaks over the lost souls of the world.

Jesus’ heart loves beyond what we can ask or imagine.

Will you let the things that have been picked up in your heart and on your feet be washed away tonight?

Loving Lord, you served your disciples in washing their feet: serve us often, serve us daily, in washing our motives, our ambitions, our actions; that we may share with you in your mission to the world and serve others gladly for your sake. (based on a prayer by Michael Ramsey).