Tag: John

Trinity 9: Bread of Heaven

This is the Artist’s Note (John August Swanson)…For many years, I sketched and tried to work out in my imagination, how I could paint Loaves and Fishes, with its multitude of people. In addition to telling the familiar story, I wanted this image to honor native peoples in many parts of the world; those who work the land for their livelihood and have lived for generations in small communities or villages. 


28/7/24
Trinity 9

Psalm 14
Ephesians 3:14-21
John 6:1-21

Over the next few weeks we will be spending some extended time in John 6. Every 3 years, the lectionary provides an opportunity for a deep dive into one of the most important chapters in John’s Gospel. There are some major themes to unpack as Jesus said and did significant things. If you are looking for some summer, may I recommend John 6 to you.

To set up the stall: Verse 1: after this Jesus went to the other side of the Sea of Galilee. ‘After this’ refers to Jesus’ being in Jerusalem for a festival where he healed a man on the sabbath at the pool. This gets the attention of and angers the Jews as Jesus begins to refer to God as ‘My Father’. Jesus and the disciples leave Jerusalem for the Sea of Galilee with a large crowd following them.

The reference to the Passover is also significant to John 6. Passover was part of the exodus when God liberated the people of Israel from Egypt and led them through the wilderness to the promised land. In preparation to leave, the Israelites had to prepare a special meal and then put lamb’s blood around the doorposts of their homes. That night God would pass over the houses with the blood and the Israelites children would be spared death.

God then instructed the Israelites to keep that day as a memorial for all that had been done for them. They were never to forget what God has done for them. Part of Passover and the Exodus was the provision of manna from heaven. Every morning God would rain down bread from heaven enough for the day ahead. This event is detailed in Exodus chapters 1-16 if you need more reading!

For thousands of years and to this day, Passover is celebrated by Jewish people the world over. In John 6, Jesus is coming as the new passover; He is interrupting an old festival with the new.

The exodus Jews were being taken into the wilderness. Jesus has led the crowd into the wilderness away from towns and villages where food could likely be found. Many of us like to know where our next meal is coming from, I wonder if the crowd did? The disciples were about to be put to the test as Jesus asked Philip ‘where are we to buy bread for these people to eat?’

The disciples were thinking in economic terms: how much money and where would it come from. Not bad questions to ask. Andrew had found a young boy with some lunch. Five barley loaves and two fish. Hardly enough for the massive crowd and Andrew is aware of this.

I wonder if that was embarrassing for Andrew to do? He is in front of Jesus and his fellow disciples and offers up something so small compared to the great need in front of him. However small, Andrew brought what he had found, the boy and his lunch, to Jesus. Jesus takes this small offering, has the people sit down, gives thanks for it and distributes it.

The people were given as much as they wanted with leftovers. The 12 leftover baskets were clearly a sign to the 12 disciples about the power and authority of Jesus.

The crowd that was following Jesus that day had different ideas about who Jesus was. At the beginning of the day they saw the signs of what Jesus was doing for the sick and they were following him back and forth across Galilee. By the end of the day and after a big lunch the ripple through the crowd is that ‘this is indeed the prophet who is to come into the world.’

Jesus withdrew to the mountain by himself as he realised the crowd was about to come and take him by force to make him king. Remember the Jewish people wanted a human king who would wipe out the Romans and restore their honour.

A strictly human king could not multiply five barley loaves and two fish to feed 5000 men plus women and children. The stories of Jesus feeding huge crowds of people had a profound effect on the early church; there are six accounts in the four gospels of Jesus taking food, giving thanks and multiplying it to feed thousands of people.

Jesus is using bread to feed people which is a very practical thing to do. Hungry people need feeding. Jesus is reminding this mainly Jewish crowd about God’s long history of feeding them the bread of heaven. Thirdly Jesus is using the bread to say something about His authority; this will be new information for the crowd.

Jesus is turning over the natural order of things with the authority given to him. This authority is displayed again only to the disciples as Jesus walks on water. What do you think would surprise you more? The multiplication of the loaves or the walking on water? Faith takes some imagination!

The passover link here refers to God parting the Red Sea so the Israelites could pass through the waters. In this new passover, Jesus is walking on the water and controlling the storm. Although some of the disciples were experienced fishermen, the Jews are not a seafaring race. The sea has always been associated with chaos, evil and untamable forces within nature and the spiritual world.
Jesus tells his disciples not to be afraid as he was with them in the boat. Jesus is still in the boat with us. John does not write if the storm stopped or not. It might not have mattered that much once Jesus was in the boat.

What about us today?

We live in a time where bread is relatively cheap and easy to get. It is generally good for us – lots of vitamins and minerals, dietary fibre, it provides energy, it is affordable for most people to buy and there is a huge selection.

As bread is so easy to come by it may lose its significance for us when we read the stories of Jesus feeding the thousands with bread. Jesus was feeding people who were impoverished, literally starving. He not only physically fed them He spiritually fed them by his teaching and healing.

Most of us here can satisfy our physical hunger quite easily by an abundance of bread in the shops and money in hand. Yet many of us are spiritually hungry. This is a hunger much harder to satisfy as we cannot do it ourselves. There is no shop selling ‘spiritual food’ for us to buy that will fill us up.

Our hunger will only be satisfied by Jesus. I hope we all know this but when we bring to him what little we have; he will bless it and multiply it. It will be more than enough!

If we need some encouragement Paul’s prayer for the Ephesians is a good place to start!

V16-19: 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Let us remember today that we are loved by the God of abundance. He blesses what we bring to him and multiplies it however small or insignificant we might think the offering is. It is in God’s power to do exactly this.

He has fed us in the past like the Jewish people with manna from heaven, He feeds us now and will continue to feed us forever. His love and abundance are wide and long, high and deep and will always be more than enough for us.

Trinity Sunday: Born Again in Baptism

St Nicholas – 9:30 am
Baptism of Chloe Cooper-Berry

26/05/24
Trinity Sunday

Romans 8:12-17
John 3:1-17

This is a very special Sunday! On the church calendar it is Trinity Sunday which means we are celebrating God the Father, Jesus the Son and the Holy Spirit by reminding ourselves that they are one in the same These three are one. Does three equal one?!

We are also celebrating the baptism of Chloe Cooper-Berry. She has brought a lot of family and friends today. We are blessed to have you here! Chloe will be baptised in the name of the Father, and the Son and the Holy Spirit.

Trying to understand how three equals one is confusing! Fortunately we are not alone in this. There was someone else who did not understand: Nicodemus. He was lucky that he was able to take his questions directly to Jesus as we can too of course. Only Nicodemus got to do it in person.

Nicodemus came to understand more about God the Father, Jesus the Son and the Holy Spirit through his conversation with Jesus that dark night in Jerusalem. Who is this guy? Nicodemus was a leader of a group of Jewish people called the Pharisees. He was a big deal in Jerusalem, he was well educated and important. Like most religious people, Nicodemus believes to some extent that God is love. But he believes that God’s love is measured and sensible and follows a set of rules. Yet there is something attractive about this Jesus.

Nicodemus is confused about Jesus and where he fits. This could be why he pays him a visit to get Jesus to fill in the proper forms, tick the right boxes. His confusion is given away in the detail about coming to see Jesus at night. Darkness or night in John’s Gospel represents confusion or a lack of understanding.

A second reason for going at night means that Nicodemus was concerned about being seen with Jesus. He was not willing to risk his reputation or position for Him. Nicodemus’ curiosity got the better of him. Nicodemus starts by telling Jesus that he knows that there is something special about Jesus. Only someone with a special relationship with God could do the things Jesus was doing. He is basically saying ‘I’m someone who can recognise what God is doing and you, Jesus, are doing a pretty good job’.

Jesus’ reply seems to mystify Nicodemus. I’m not sure what your response is when you hear the words ‘born again’. Have you ever thought about how you were born?
Has anyone ever asked you ‘are you born again’?

Nicodemus is picturing a physical re-birth which makes for some interesting mental images around re-entering his mother’s womb. This is not what Jesus means; he is referring to spiritual rebirth in which someone who already possesses life at the physical level comes to birth at a spiritual level.

This is what we are doing in baptism this morning; Chloe is going to be ‘born again’. This happens when I pour water on her head three times and say ‘Chloe, I baptise you in the name of the Father, the Son and the Holy Spirit.’ Spiritual rebirth in baptism is about discovering life in all its fullness which comes only through being born again, or from above. Spiritual rebirth has to come from God. To see his kingdom we need to be born both of water (physically) and spirit (from above). We are all invited to be born again.

Luke & Esther and godparents Sally, Dean & Steph you have accepted the invitation on Chloe’s behalf. You have the great responsibility to now help Chloe understand what that means and to grow into the promises you have made to God and to her. We are here to help you do that.

The other thing that baptism prepares us for is the life after this one is over. John 3:16 is a very familiar verse. It is the first one I remember learning as a child. This verse sets out what it means to be a Christian. What is that?

An invitation to join God the Father, Jesus the Son and the Holy Spirit in the deep and endless richness of God’s love. To join in their being and doing forever. This eternal life is a new quality of life. It is made only possible through the love of God, which is shown in the astonishing fact that he loves the world so much that his only Son, Jesus should die for it.

This is the invitation that Jesus extended to Nicodemus that night and continues to extend to us today. I think that Nicodemus made a start that night in understanding what this love of God is really about, even if he does not quite yet understand. After this midnight meeting with Jesus, Nicodemus goes away changed.

How do we know? He appears on two more occasions in John’s Gospel. Nicodemus defended Jesus when he got into trouble with some other Pharisees. This shows that he is no longer as embarrassed to be seen with Jesus.

The final appearance of Nicodemus is after the crucifixion. He was the one who brought the myrrh and aloes for the preparation of the body. Along with Joseph of Arimathea, Nicodemus took the body, wrapped it with the spices in linen cloth and laid Jesus in the tomb.

Think for a second. Would Nicodemus risk everything, his whole life if he did not believe who Jesus was? If he did not want more of what Jesus was offering? I think Nicodemus had way too much to lose if it was untrue. Nicodemus appears to have accepted the invitation into the deepest relationship that we can be offered: a relationship with God the Father, Jesus the Son and the Holy Spirit. The belief that God is Trinity is the foundation for the belief that God is also love.

Start with the Three and see that it is the deepest nature of One. In the Trinity we discover God’s character, personality, priorities and God’s reality. I can point you in the direction of large theological volumes if that is helpful. When we see the deepest nature of the One as Nicodemus did we are invited to join in the relationship of the Trinity, we are invited to the table to share love and life together. This is worth celebrating.

Easter 5: Courage

Easter 5

28/4/24

Acts 8:26-40
Psalm 22:24-30
1 John 4:7-21
John 15:1-8

While Easter feels like a long time ago , the Church is still in the Easter season between the Resurrection and Ascension and Pentecost. The readings of these weeks tell the story of the early church and what the disciples were getting up to.

Last week in Acts, Peter was speaking to the assembly after being arrested with John; this week Philip meets the Ethiopian eunuch for a life changing conversation. The Gospel readings have spotlighted the resurrection appearances of Jesus to those who needed to see him most. Last week we met the Good Shepherd who cares for his wayward sheep.This week, Jesus invites us to abide with him as branches on his vine. In both our readings this morning we are given examples of what happens when we pay attention and choose to stay in the moment with God.

The story of Philip and the Ethiopian eunuch begins with an angel of the Lord visiting Philip. The angel tells him to ‘get up and go toward the south’. Philip demonstrates immediate obedience, no argument, no excuses, Philip’s first response is not No! Most other people who encounter angels usually respond with surprise and shock, think of Mary, Joseph and Elizabeth. Philip does not seem to register any fear or shock, he got up and went.

The next thing that Philip does is hugely courageous. Again, he is told what to do and he does it. This time by the Spirit, ‘go over to the chariot and join it.’ Philip approaches the eunuch and asks if he ‘understands what he is reading?’ Whoa! Imagine for a moment the next time you are on a bus or plane or next to someone who is reading a Bible. Would you interrupt them and ask, ‘Do you understand what you are reading?’

Would you do it?! This is courageous living! We, and by this I mean you, us, me need to be able to explain what faith is about. Not religion, not the churchy stuff, rather the Good News of Jesus as Philip did with the eunuch.

Philip appears to be fearless. Why? I think he knew and recognised the voice of The One calling him. The angel and the Spirit both spoke to Philip and he acted with courage and in obedience. Like the sheep with the Shepherd, he recognised the voice.

Philip was right in the middle of the new church which was growing rapidly, more people were being added every day, there were prayer meetings and meals together. Lots of activity and in the midst of that, Philip recognised the voice of the one who was calling him. He had no reason to fear!

Because he knew the voice, Philip was then obedient to what he was being called to do by approaching the eunuch. This led to an invitation to sit with him and proclaimed the Good News about Jesus. Philip baptised him right then and there on the side of the road.

What good news for the eunuch. We are not given his name but he is a foreigner in Jerusalem. He would have looked and spoke differently. As he was a eunuch he could never be fully accepted by the Jews despite being wealthy and of high social status in his own country. It is good news for other people when we overcome our fears and share the good news of Jesus by our example and by our words.

How can we find the courage to recognize, face and overcome fear? By getting to know the one who calls us. Spending time in his company.

John calls this abiding. Abide is a funny word. It is not normal in most people’s everyday language. It feels somehow outdated as we live in a world that does not allow for much to be static; change happens quickly and we seem to be waiting for the next ‘new thing.’ There is a quality to abiding that speaks of commitment and endurance. To abide is much more personal than just hanging about or waiting.

In these early verses of John 15 Jesus speaks of the vine and the branches; He is the vine and we are the branches. The great desire of Jesus and of God the Father is that we remain together. There is a warning about being apart from the vine; we can do nothing, we will not bear fruit and ultimately we will wither. The branches that do not produce fruit will be removed. I am sure we have all had times and seasons in our lives when we have been far from God and know what it is to wither.

‘Abide in me and as I abide in you’ says Jesus. Ben Quash, an Anglican priest and Professor of Christianity & the Arts writes, ‘the challenge of finding the right ways to be an abider in such a world is huge. It’s the challenge of finding the source from which all life flows, the springs of our own being, the grain with which we are meant to live, and which it damages us to go against. It means being part of communities for whom ‘abiding’ is a watchword – above all, for Christians, the Church.’
Christian abiding is not keeping things as they have always been, nor is it about gritting our teeth and staying the course. Abiding is dynamic, it has a sense of full and personal commitment. As Christians we are to be part of churches who abide.‘ That is what Jesus does for us when we let him abide. Can we do the same by abiding in Him?

The beautiful hymn ‘Abide with Me’ provides an excellent discourse on what it is to abide. The writer of that hymn, Henry Francis Lyte, died of tuberculosis 3 weeks after its completion. ‘Abide with Me’ was apparently played on the deck of the Titanic as it sank and it has been played in Remembrance Services across the UK and the world today. At the opening ceremonies of the London 2012 Olympics, singer Emeli Sande performed ‘Abide with Me’ to a universal audience and introduced this fine hymn to a new generation – but even in that there was a haunting sadness and beauty to it.

It is a call to the ‘help of the helpless, thou who changest not’ abide with me. It also speaks to the time when heaven’s morning breaks and earth’s vain shadows flee.’ Better times are coming, stay close!

Jesus abides in his Father’s love and we are to abide in Jesus’ love. We are called to be a part of this relationship. Abiding gives us a deeper experience of God’s love. As we experience that deep and full love, we should be able to love those around us deeper and better. People are always God’s priority. He first loved us and created us to be in a relationship with him and each other.

As this Easter season continues to unfold around us, we have been given the opportunity to study the early church and how they became a contemplative, compassionate and courageous church. They did this day by day, one person at a time – always listening for the voice of God to guide and direct them, so they could be courageous and obedient in the spreading of the Good News. May we be courageous, obedient and so full of love for others that we can do the same.


Easter 4: Want?


Psalm 23
Acts 4:5-12
John 10:11-18

Easter 4
21/4/24

The Lord is my Shepherd, I shall not be in want.
But I am.

Looking around here this morning, watching the news and social media and listening to people around me tells me that there is a lot of want in the world. What do you find yourself wanting this morning?
Who do you want your wants from?

We are presented with some challenging readings this morning. Peter and John have been arrested and thrown in prison. We can assume they did not want to be there. Jesus is explaining to the disciples that his leadership looks like that of a shepherd who lays down his life for the sheep. A dead shepherd leaves his flock alone and exposed. What good is that?!

The Good Shepherd Jesus is often portrayed in a white robe with a fleecy white lamb on his shoulders. Gentle and mild. It is a nice picture even if far from reality. Shepherds lived on the margins of society, uneducated, rough and tumble types looking after animals that cannot look after themselves. What kind of shepherd do you want? What kind of sheep are you? The Christian writer Max Lucado, ‘Now sheep are pretty dumb! Have you ever seen a sheep do tricks? Know someone who has taught a sheep to roll over? Not only dumb – but sheep are defenceless. They have no fangs or claws. They can’t bite you or outrun you. What’s more – sheep are dirty. A cat can clean itself. So can a dog. We see a bird in a bird bath or a bear in a river. But sheep? They get dirty and stay that way.’

Shepherds needed to be robust, strong and able to manage living outdoors in harsh conditions. Maybe the shepherds in the fields of the nativity story comes to mind. They were not strolling beside still waters and green pastures. Shepherds were constantly having to look for pasture and water to keep the sheep alive. A fight for survival in harsh conditions is not what Psalm 23 brings to mind.

In John 10, Jesus starts by telling off the false shepherds of the day for looking after themselves instead of the sheep. Jesus then announces that he himself will search for the sheep and look after them. Jesus, the Good Shepherd will rescue the scattered, search for the lost sheep, take care of those sheep who have been injured and strengthen the weak sheep. Jesus is the gate for the sheep and is here to bring abundant life. I came across this description of the ‘gate’ for the sheep. ‘In ancient times the sheepfold was a circular stone corral with a single narrow opening. After the sheep were inside, the shepherd would lie down across the opening, using his own body to form the gate or ‘door’ of the sheepfold. Nothing could enter or leave the fold without the shepherd knowing about it.’

Jesus is the shepherd who knows everything. How does the shepherd know his own and his own know him? This sounds very straightforward but I have found that a life of faith is often not so certain and straight. We all have fears and doubts, there are things we do not understand. We might question if we even believe at all sometimes. There can be barriers between Jesus’ assurances and my/our faith; barriers of pain, doubt, guilt and doctrine. The shepherd is the gate for the sheep and he is also the undoer of the barriers I build. Maybe Jesus is as straightforward as this passage is saying. I know you and you know me. You belong to me. The conviction of this goes as far as laying down his life for us.

What a beautiful image. Jesus, the Good Shepherd, using his body for our benefit. He did this once for all on the cross of Good Friday. This is not a vision of a gentle shepherd nor of a hired hand who deserts the sheep when the wolf comes. He does it still, day by day as our Good Shepherd who leads us to salvation.

This is Peter’s message to the rulers, leaders and scribes the morning after his and John’s arrest in Jerusalem. A night in jail may chasten some people, but not Peter. He comes out swinging! Jesus had been rejected as the Messiah and Peter wants the crowd to know this was the wrong thing. Jesus’ work carries on in his name and Peter will not deny it. It is only through Jesus that salvation comes by which we are saved. For some people this is hard to swallow, it begs many questions and makes some shy away not wanting to push into what this means.

There are no better alternatives. Left to our own devices we can easily get lost, distracted and end up in a mess. There are the hired hands (think political or social leaders, influencers, people with loud voices, conspiracy theorists) who will run away at the first sign of trouble. The hired hands are temporary at best. There are the rulers and elders of our day who rule with power and greed.

If these are the who the world has to offer, The Lord is still my Shepherd and I shall not be in want is far more attractive. It is a messy world. Let us not pretend that it isn’t. I need a Shepherd that calls me by name and knows me. I want to be able to hear his voice from the masses of others that claim I should listen to them.

The Christian writer and speaker Elisabeth Eliot: Experience has taught me that the Shepherd is far more willing to show His sheep the path than the sheep are to follow. He is endlessly merciful, patient, tender and loving. If we, His stupid and wayward sheep, really want to be led, we will without fail be led. Of that I am sure.
As we go from here today, let’s make sure we are following the right leader. The one who we can dwell with forever.

Easter Sunday: Encounters


31/03/24

Isaiah 25:6-9
Acts 10:34-43
John 20:1-18

Risen Christ,
for whom no door is locked, no entrance barred:
open the doors of our hearts,
that we may seek the good of others
and walk the joyful road of sacrifice and peace,
to the praise of God the Father. Amen

There is an urban myth in the Church of England about a Curate who was asked to preach on his first Easter Sunday in the Parish. He got into the pulpit, announced that ‘Jesus is Risen. There is nothing more to say’ and promptly sat back down. While tempting as that may seem, I do have more to say than that.
Jesus is Risen. That is the message of today.

This morning we will look at the life changing encounters four people had with the Risen Jesus. If you have heard this story a thousand times, I urge you to approach the tomb with fresh eyes and ears this morning.

If we believe that on the cross of Good Friday Jesus took on all our sin, shame, fear, anxiety, doubt, loneliness, grief, disappointment and everything else that is wrong, and it died with him, then what does the empty tomb of Easter Sunday look like for us?

Mary
In the other Gospel accounts there are a variety of Marys and other women at the tomb that first day. Only Mary Magdalene is named in all of them. John records her as being the first one there while it was still dark. Darkness in John’s Gospel was his way of indicating confusion, misunderstanding and unbelief. The first trip she only got close enough to see that the stone had been removed.

Mary had come to know Jesus and the disciples; it appears that she travelled with them, spent time with them. Mary Magdalene was at the cross when the others had gone. Mary has seen all that has happened in the last few days; yet she doesn’t understand it and she is emotionally overwhelmed.

Mary goes back to the tomb a second time after she gets Peter and John. She is still weeping; still not understanding. So disturbed is she that the two angels do not phase her. Everyone else who encounters angels in the NT reacts with fear; even Mary and Joseph. Not Mary Magdalene.

Mary is so distressed that she does not even recognise Jesus when he appears to her and He is the one she is looking for! Until He says her name. Mary. Then it all clicks. She heard the voice of the good shepherd who laid down his life for the sheep, who knows and calls them by name.

Mary has not been abandoned. Jesus is alive. She is still looking for the body and calls Jesus ‘rabbouni’ – teacher. Jesus is more than that. He sends her away with the gift of new sight; being able to see the old with the new. Jesus then sends her back to the disciples to explain to them what has happened.

John
Then we have John, the disciple whom Jesus loved and also the disciple that wrote this account. He tells us twice that he got to the tomb before Peter. Yet John stops short too as he hesitates. John goes further than Mary. He at least looks in the tomb even though he does not enter.

John’s struggle is a deep disappointment. John was loyal, faithful and obedient to the end; he being the only male disciple left at the foot of the cross. All that loyalty, all that faithful service, was it all for nothing? Maybe John could not face one more disappointment. Maybe John got as far as he could but not one more step.

Maybe like John you keep praying, serving, doing the stuff but maybe there are not as many victories as you would like. Not willing to risk any more disappointment with life, with people.

John’s encounter with the Risen Jesus is to believe in Jesus’ resurrection, believe that a new creation had begun and believe that the world had turned a corner. The placement of the grave clothes for John was all the proof he needed. Why is this important?

If you remember the story of the raising of Lazarus, he needed someone to untie him; a bit like a mummy needing to be unbound. Lazarus came back into the world and would have died again. When Jesus came out of the tomb, his strips of linen remained on the bench where he was laid as though his body passed through.

Jesus has gone on through death into a new world, a new creation, a new beyond where death had been defeated and life in fullness could begin at last. This meant that John could leave his disappointment behind, all that he had done, all the loyalty, faithfulness was all for something, someone.

Peter
In keeping with his personality Peter runs right into the tomb. Got there second but the first one in. Peter goes further than Mary and John. Peter is spurred on by guilt and shame. Peter is hoping that it is all true because he needs one more chance, needs to be redeemed and start again.

Peter loved Jesus but when it really really mattered Peter failed Jesus in his denial. We all have had Peter moments. Guilt and shame is exhausting to carry around. While Peter’s ‘big’ encounter with the Risen Jesus happened on the beach a few days later, his restoration and redemption starts today. He needed the tomb to be empty and for Jesus to have been raised as he said he would be.

Peter comes away from the tomb and it is a new day, a fresh start for him. He could leave his guilt and shame behind. Peter takes this fresh start and founded the church, he speaks boldly and passionately that Jesus is the Lord of all, the healer and the helper. Peter was an original witness who never again denied Jesus.

Mary gets to the tomb overwhelmed by grief and emotion, looking for the dead body. She encounters Jesus and goes away knowing that she has not been abandoned and she now needs to tell the others about Him.

John comes disappointed and goes away believing in the Resurrection and who Jesus is. Everything that he had done had meant something, been worth it.

Peter comes burdened by shame and guilt and goes away with a fresh start. In the Acts reading we see what Peter went on and did with his fresh start. He told people about Jesus with power and purpose and persuasion. He did it for the rest of his life and was eventually crucified for it; upside down on a cross.

The empty tomb proved once and for all that death has been defeated – there is hope beyond the grave. There is Risen life with Jesus for us all. Whatever condition you find yourself in at the tomb this morning an encounter with Jesus can change you, heal you, restore, redeem and release you. This is what today is about.