Jesus | The Irreverent Reverend

Rogation Sunday: Blessing, #blessed

Pusey House Sermon
5th Sunday of Easter
May 14, 2023

Joel 2:21-26
James 1:22-27
John 16:23b-33

It is both delightful and daunting to be preaching here this morning. A dear Pusey friend, after looking at the term card, sent the text: ‘big shoes to fill. Kiss.’ The provision of supportive and honest friends is one of the many great blessings of Pusey House.

It would be far more comfortable to stand here and tell of the many blessings that Pusey House has brought to my life and ministry over the last nine years. From the very first Sunday Mass, amidst the smoke, the liturgy and magnificent music (all very different to where I had come from) I felt at home. This, too, is a great blessing of Pusey House.

Therefore, it is wildly appropriate, on this Rogation Sunday, not only to remember the blessings we have been blessed with in the past; but to ask for more blessings in the future. Rogation Sunday ties in ancient traditions of invoking divine favour to protect crops from mildew by processing around the parish boundaries, using processional litanies ending with a mass, for the blessing of the land. This is where the tradition of ‘beating of the bounds comes from.

This is still the practice in some rural parishes, including my own in the Hambleden Valley. My first proper Rogation Sunday was last year. It was not previously on my religious radar. A dutiful Church Warden provided a brief of what was expected. As usual, I took that a few steps further.

At the end of the service using the Rogationtide liturgy, I had the entire congregation process out behind the church, overlooking fields of cereal crops and sheep. This was met with nods of approval. I then asked the congregants to raise their hands towards the fields and sheep. And repeat the blessing after me. Which they mostly did. Next, I asked them to extend their hands towards the people around them. Eeeek. And repeat the blessing after me. Which they mostly did; quietly.

It gets worse. I then asked them to put their hands on their heads. And repeat the blessing after me. Evidently this was done in the quiet of their own hearts and minds. We held that moment and it was powerful. The final blessing was offered and we drifted back for Rogationtide baked goods and coffee.

On this Rogation Sunday we can take some time to consider our own understanding of what it is to be blessed and how we go about seeking blessing.
Is being blessed or asking for a blessing complicated for you? Priests bless people rather frequently: in wedding ceremonies, at death beds, in baptisms and at the end of services. People who may not receive the elements are invited to be blessed at the rail in a Eucharist. These blessings are simply given. The congregation is not asked if they would like to be blessed as though it is a democratic process.

Priests are also stopped on the street, in pubs, on trains, in shops, anywhere they are visible and asked for blessings. Often without hesitation or embarrassment from the asker. Blessings are seemingly accessible and available all around us.

It is not unusual to see #blessed on social media posts. 147 million on Instagram! A quick perusal and it would appear that to be #blessed is arbitrary, socially constructed and heavily dependent on outward appearance. These blessings seem to have more to do with positive circumstances and obtaining favourable or desired outcomes: cute babies, attractive partners, fit bodies, amazing hair, etc. ‘#blessed is a far cry from the blessings God offers us.

Are we able to recognise God’s blessings when they come and how are we asking God to bless us?

Some blessings have been given away or fought over right from Genesis by the descendants of Abraham. Esau gave up his birthright over a bowl of stew. The deathbed deception carried out by Jacob and Rebekah to steal the blessing of Isaac on Esau. Later in Jacob’s life, he wrestled all night with the angel for a blessing and came away with a limp. Some blessings appear to come with a perpetual reminder of them.

Other blessings have come as a reversal of fortune. The prophet Joel begins with lament and a call to repentance. The dating of Joel’s prophecy is woolly but likely before the exile. There is no mention of the northern kingdom and the Israelites are still worshipping in the temple. The locusts, probably both actual and metaphorical, have been ravaging Judah. People are suffering and will only suffer more: the farmers will lose everything, the drinkers will have nothing to drink, the priests nothing for temple-service.

Joel appeals for repentance as Israel has sinned. They need to return to God who promises salvation. Prophecy turns to promise: the enemy will not overcome and the famine caused by the locust will be turned to plenty. All aspects of creation will be restored and blessed from the soil to the animals to the fig tree and vine. Early rain and full threshing floors, overflowing vats. This is true levelling up. All will have plenty and be satisfied. Forget the cost of living crisis.
The days eaten by the locust will be repaid. What a blessing that would be!

There is a greater blessing though. Joel announces twice that ‘my people shall never be ashamed.’ Acknowledgement of shame is a major issue for many people and has become a source of much interest and research in the last few years. Freedom from shame would be a priceless blessing to many people.

In the Old Testament, some blessings are given away or fought over; and some blessings come as a reversal of fortune. In the New Testament, we see in the Beatitudes the head and heart of Jesus’ teaching of what true blessing is.

The Beatitudes show us the very best of what it is to be human; how to live the most fruitful life we can. The way to live well is the way of humility before God, compassion, mercy and peacemaking. We see these profound qualities in other people: the great saints of the past and present.

The word ‘blessed’ also means happy, which makes these statements quite confusing. Happy are the poor in spirit, happy are those who mourn? This does not make sense! But these people are not happy now, they are happy because of the promise that immediately follows: blessed are the poor in spirit for theirs is the Kingdom of Heaven, blessed are those who mourn for they will be comforted. The Beatitudes move on from a state of mind to a state of being.

As part of the farewell discourse in John 16, Jesus is telling his disciples that blessings need to be asked for. This can be dangerous when the ‘in my name’ bit is overlooked. Too many people read ‘ask anything of God and he will give it to you.’ The harmful narrative of the ‘prosperity gospel’ preached in many parts of the northern and southern hemispheres works on this premise. Asking means working; just work harder, pray harder, be better, give more, believe more.

No he will not give us anything we ask. We need to read these verses through the lens of the Beatitudes. Frustratingly, God’s priorities and ours do not always line up. God cannot give us anything that is beyond his will or outside his providence. It is not always clear who is more frustrated by this; God or us?

Not to complicate matters any further, in the Epistle of James, his pronouncement to ‘be ye doers of the word, and not hearers only, deceiving your own selves’ can add to the confusion. This James, not to be confused with James from the House of Zebedee, brother of John, was concerned for the early believers to demonstrate the reality of faith in obedient lives.

This James is presumed to have been a close relative of Jesus, potentially a half-brother or cousin. They would have grown up together in close quarters. For three decades James heard the words, he saw the life and the word in action yet did not do anything about it. James did not follow Jesus during his earthly life, and was only converted after a resurrected encounter with Jesus (1 Corinthians 15). This helps to frame the urgency, the passion with which James writes. For James, if you truly know the word, you will want to do something about it. For James, only listening and not doing anything about it, is the issue. One would have to know what the ‘word’ was before acting upon it. James would have encouraged studying, meditating, and pondering the word.

John, like James, is emphatic about knowing the word. The word made flesh and dwelt among us. John makes clear that asking has to be done in the name of Jesus. Do we know what that means? It follows that if you are going to ask for something in someone’s name, you better know them. God’s love should compel us to want to know him better, love him more. Blessing at the heart is about love. It is not about accumulation of stuff or favourable circumstances to be #blessed. It is to be loved.

The Father, who is the ultimate source of blessing, loves and wants to bless us. Sometimes that blessing comes down and sometimes we have to ask for it.
Other times we have to work at it but in the right way through relationship, study, pondering and doing.

During these next few days of Rogationtide, my prayer is that we will consider again what it is to be truly blessed and be a blessing to others. May we find the courage, the passion to seek God’s blessing for the world, creation, for our neighbours and for ourselves. May we be aware and ready when God’s blessing simply falls on us because He loves.

Bless you.

Easter 2: Hope on the Road

23/4/23
Easter 2
Acts 2:14a,36-41
1 Peter 1:17-23
Luke 24:13-35

As I continue to grow in my faith and ministry, I find myself coming to love the season of Easter more each year. Each new season brings greater appreciation of the early church and the struggles it faced, the decisions that had to be made, and the stories of Peter, Paul and the disciples (now apostles) as they grew and spread the Good News of the Risen Jesus.

This new church faced great conflict, it had to wrestle with the issues of doctrine that we take for granted and it also had to contend with deadly persecution. Christianity could well have died in infancy if not for the bold and brave convictions of the early apostles. Fortunately there is not too much conflict in the Hambleden Valley! Although we do have our challenges and decisions to be made about the future Rector, the building works, how best to spend our time and money.

Over the next few weeks, we will be reading various parts of Acts and all of 1st Peter (hint- hint…if you have got some time and a Bible!).

These readings speak to new beginnings, fresh starts for Peter and Paul and the gatherings of the first church; all underpinned with a sense of hope and purpose. My hope is that we can see links between then and now.

Where is our Hope?

The Road to Emmaus is a familiar story; Luke includes it in his account of that first Easter Day. Cleopas and the other unnamed disciple are walking away from Jerusalem. Walking away from the disciples, away from their faith, their beliefs, potentially their families and jobs. They are without hope and they are sad.
To be a fly on the shoulder of Cleopas for that conversation! There was such overwhelming grief that when Jesus came near to them their eyes were kept from recognizing him.

As I read this passage, the same five words from verse 21 kept leaping off the page at me: ‘But we had hoped that…´ Notice the past tense of hope – they had hoped. Their hope, whatever it was in, was gone. When Jesus died, so did their hope. Many people right now are without hope, ‘but we had hoped that…’ What about you? Have you hoped for something, someone that will not now come through? Where is your hope today?

As Easter people, we are to be beacons of hope even in the most trying of times. As impossible as that might seem. If you find that you have lost or are losing hope; we can take comfort and take heart. Jesus understands. He wants nothing more than to restore our hope.

Before he died, Jesus had expressly told the disciples that He would send the counsellor, the Holy Spirit to be with them forever. All they had to do was wait. It could be assumed that the disciples were meant to wait together. These two have seemingly forgotten about this promise; so instead of waiting are walking away.

Jesus could have washed his hands of them, let them go. But he doesn’t. He meets them where they are at; going the wrong way, down the wrong road. As the disciples talk to Jesus, listen to him, they begin to see beyond themselves, they re-centre from their own issues and problems.

In that meeting with Jesus, Cleopas and the other disciple turn around and head back the right way, back on the right road, back to life. Hope is restored, hearts are burning in the breaking of the bread. Many people need to have their hope restored. Some of us might need to be turned around in our thinking, some might need to ask for strength in the waiting, and many likely need to find their hope again.

How can we find our Hope again?

One of the things I love about Eastertide is the renewal of baptismal vows. There is something in the renewal of promises and the sprinkling of water that makes all things new again and restores hope. For those of us baptised as babies, we didn’t have the opportunity to make those promises for ourselves, although maybe in confirmation we did. Either way it is a restorative thing to do.

Peter, in Acts 2, is calling for people to repent and be baptised. Our sins have been forgiven and the gift of the Holy Spirit has been given. This is the great Christian hope. Wonderful news and a wonderful starting point for reclaiming any lost hope. The first step, according to Peter, is to repent and be baptised.

Remember the promises made:

Do you reject the devil and all rebellion against God? I reject them.
Do you renounce the deceit and corruption of evil? I renounce them.
Do you repent of the sins that separate us from God and neighbour? I repent of them.

Do you turn to Christ as Saviour? I turn to Christ.
Do you submit to Christ as Lord? I submit to Christ.
Do you come to Christ, the way, the truth and the life? I come to Christ.

Peter is imploring these Christians to love each other deeply from the heart. They have been born anew and nothing can take away the hope of the final redemption and resurrection. Peter knew this first-hand. Peter the one who denied Jesus three times and was restored three times. If anyone thought they were beyond hope, Peter is a prime example. Yet Jesus meets Peter on that first Easter, on the shores of Galilee as Peter too is attempting to go back to his previous life as a fisher of fish. In a conversation with Jesus, Peter is restored.

Remembering our baptismal vows, the forgiveness of sin, the gift of the Holy Spirit, the great love and long reach of God for each of us seems to me a place where we can recover our hope. It was in the breaking of the bread that Cleopas and the other disciple had their eyes opened and recognized Jesus. As we shortly break bread together this morning, my prayer is that hope will be restored and the promises of God will be renewed for each one of us.

Easter 1: The Resurrection Accounts – Thomas

Easter 1
16/4/23

Acts 2:14, 22-32
John 20:19-end

This is an exciting season in the church calendar after having just celebrated Easter. The tomb is empty, Jesus is risen, death has been defeated, love wins, we are a resurrection people, nothing on earth will ever be the same again. Right?

Of course right! This is what we and Jake who is being baptised this morning need to come to understand and embrace.

On the Sundays of the Easter season we explore the events that took place after the resurrection of Jesus. We re-read the accounts of the people who were there and the building of the early church. We look with fresh eyes at what these events say to us today. I also want to look at what this means for Jake, his parents and godparents.

The Gospel for the first Sunday after Easter traditionally features the story of Thomas. We are off to a good start as Jake’s middle name is Thomas. Thomas is usually portrayed as the dogged disciple, often accused of being slow on the uptake, the doubter. Poor Thomas. Not that most inspiring choice for week one. There is very little mention of Thomas in the gospels; he first appears as a name on the list of the chosen disciples. There is no information about what he did for a job, where he came from or his family, only that he was a twin.

Many a sermon has been preached as a warning to not be like Thomas. Thomas the 50% believer; the one who needed everything proved and crystal clear before he could believe.

We live in an age where doubt has become the predominant form of belief. Fake news, fake images, filters to make photos look better, everything needing to be verified due to a lack of trust. There is more government legislation now than at any other time in history due to a breakdown in trust. Daily we put ourselves in a high number of situations that we should doubt more than do. We doubt both what we see and what we do not see. So often we doubt the wrong things. Misplaced doubt can be a dangerous thing. We and Jake need to work out the right things to doubt, to question.

Maybe Thomas was the disciple who was asking the questions that everybody had but didn’t want to ask out loud. Before his comments that made him the poster-boy of doubt for all eternity, Thomas is quoted on two other occasions.

The first is found in John 11 in the story of Jesus’ friends Lazarus, Mary and Martha. The disciples were trying to dissuade Jesus from going to be with them as it was dangerous for Jesus to be travelling around. The disciples are worried but Jesus is not concerned with the threats to his life. In the middle of this Thomas declares, ‘Let us also go, that we may die with him’. The other disciples were ready to run the other way but not Thomas, he was prepared to go wherever Jesus did.

The second account is in John 14. Jesus is explaining to the disciples that he is going to leave them. The chapter starts with the reassuring words ‘do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house…’ Jesus is explaining where is going and what he is going to do there; he also tells the disciples that they know the way. It is Thomas who says, ‘we don’t know where you are going so how can we know the way?!’

Jesus responds to Thomas with some of the most beautiful words ever to fall from his mouth; ‘I am the Way and the Truth and the Life. No one comes to the Father except through me.’

Thomas has been told; he has seen the Father in the Son. This doesn’t sound like a man who doubts. Maybe Thomas was the disciple who didn’t say much but when he did everyone else listened? Know anyone like that?

So where was he on the evening of that first day of that week when Jesus appeared? The disciples were together but Thomas was not with them. That following week must have been torture for Thomas. I am sure we have all had to miss events due to circumstances. Then those who did attend the event talk incessantly about it, down to every last detail, the play by play of every moment. And no matter the minutia of detail – you still weren’t there!

It would be reasonable to believe that Thomas became more entrenched in his declaration to see the nail marks and the side wound. Jesus returns again. This time just for Thomas and he invites Thomas to put his fingers in his hands and on his side. The text doesn’t say if he did or not. All it gives us is Thomas’ reply of ‘My Lord and my God.’ In this moment, Jesus firmly but gently reminds Thomas that he believes because he has seen. Thomas is responsible for the blessing that the whole rest of the world gets for not seeing and yet believing.

Thomas was part of a community where he openly voices his doubt. Like I said, Thomas has been portrayed negatively as the doubter, one of weak faith, the cynic, the holdout. These are often seen as spiritual flaws. Thomas was not weak; he was a man who wanted a living encounter with Jesus. Thomas was not going to settle for someone else’s experience of the resurrection. He wanted his own. Thomas was willing to admit his uncertainty in the midst of those who were certain. This is bravery. I hope that Jake will become a brave man – someone who wants living encounters and will work to get them.

In Acts 2, St Peter and the disciples (we can assume that Thomas was there) were standing up and telling the crowds about the wonders of the resurrection. This is what Thomas would spend the rest of his life doing.

Tradition holds that when the apostles were dispersed after Pentecost, Thomas was sent to evangelise through central Asia before he ultimately reached the Malabar coast of southwest India. There remains a large native population there calling themselves ‘Christians of St Thomas.’

Unlike most of the other disciples/apostles who were killed for their faith in quite gory ways, it is thought that Thomas was killed in a tragic peacock hunting accident when the hunter missed the bird and hit Thomas instead.

This is not a man of weakness but rather one we can learn from, even if uncomfortably. The things that make Thomas seem weak or doubtful are what makes him strong, his willingness to press on and ask the questions that others won’t. Thomas shares his doubts willingly and Jesus responds and meets him where he is at.

We can pray today for Jake Thomas, that he too will follow the example of Jesus and Thomas, seek his own experiences, ask questions, learn to doubt the right things, show compassion and love to all he meets.

The good news for us the week after Easter is that Jesus still meets us where we are at too. He is not afraid of our doubts, our wavering or our slowness. We, like Thomas, can hope for more. So let’s.

Easter Sunday: The Surprise!

Easter Sunday
9/4/23

Acts 10:34-43
Matthew 28:1-10

Risen Christ,
for whom no door is locked, no entrance barred:
open the doors of our hearts,
that we may seek the good of others
and walk the joyful road of sacrifice and peace,
to the praise of God the Father. Amen

Holy Week is a good opportunity to read and re-read the four gospel accounts of the first Easter Day. There are, of course, many similarities and many large differences between them. The Gospels were written by four different writers, each with a unique perspective on this one event. These differences do not diminish any one account; rather they add a richness, a fullness to the whole story.

I like the mention of the women bringing perfume and spices in Mark and Luke. My younger sister, on hearing one of these accounts at Sunday School, asked our Mum if she would please put perfume and spices on my sister’s body when she died. This was quite profound for a five-year-old: when she died, not if she died.

All speak of the empty tomb, the announcement of the Resurrection to the women, and the meeting of the disciples with the Risen Jesus. What is abundantly clear in all of them is that the Resurrection was completely unexpected. Despite his teaching, Jesus’ followers had no expectation that he would rise from the dead. The resurrection came as a wonderful surprise!

My hope is that we have not lost the surprise of the resurrection. Yes we have the benefit of hindsight and we know how the story ends but let us not lose the expectation, the surprise. Matthew’s Gospel account does not disappoint with the element of surprise!

We might picture an Easter morning as a fairly mild affair; the sun rising in a blue sky, birds chirping and the world feels peaceful and quiet with hot cross buns fresh out of the oven. The church looks at its best, the flowers are spectacular, the choir sounds good, and an enlightening sermon while the timing of Sunday lunch ruminates in some minds.

A closer reading of the gospels dispels this notion of a calm and peaceful morning. As the sun went down after Jesus was in the tomb, the waiting began. Not a peaceful, all-will-be-well waiting, but a restless, no sleep kind of waiting. Jesus’ followers had to prepare for the Sabbath, when any work or travel was forbidden. They had to stay home, rest and wait; wait to see what had happened, if Jesus was still in the tomb or not.

Not to dampen the festive mood too much, but neither can we gloss over the events of that first Easter morning. Matthew is the only writer to note a great earthquake and the angel descending from heaven, who rolled back the stone and sat on it. The guards fell over and became like dead men. The Marys seem to have remained standing and were able to take in what the angel was saying to them.

For Matthew, the only reason the Marys were there was to see the tomb. They were there when it was sealed so they knew the location. They had also seen the condition of Jesus’ body as they were at the cross. I am not sure if they wanted to see the body again, that would have been a horrible sight. Yet they were still willing to go, just to be there. The rolling away of the stone was so that they might get into the tomb.

The angel had two messages for the Marys that first morning.

Do not be afraid. The angel has come to help, not frighten. He encourages the Marys by assuring them that he knows about their mission: ‘you are looking for Jesus, who was crucified’.

Many people live in fear. Fear of failure, fear of abuse or violence, fear of what other people think of them, fear of being found out, fear of letting ourselves or others down, fear of the unknown. Fear of death. In St John’s first letter he writes, ‘There is no fear in love. But perfect love drives out fear, because fear has to do with punishment.’ Easter is all about love, there is no room for fear.

The angel knew exactly what the Marys were looking for. He knew their fears, their confusion and doubt; and he addressed them. By showing up at the tomb, despite their feelings and their fears, the Marys receive answers and leave changed. There is a lesson in this for those of us who live with fears.

We can bring our fears, anxieties and doubts to God so he can reveal his light. He knows. You aren’t hiding anything from him. The message of Easter is the overcoming of death and despair – fear brings death and despair. The resurrected Jesus came to banish all fears.

After reassuring the Marys, the angel turns to commissioning them to do something. ‘Go quickly’. The good news of the resurrection is not something to be held on to. The Marys are to be messengers to the other disciples. Jesus was going to meet them in Galilee, they would see him there. Obedient to the instructions with fear (the good kind) and great joy they go.

Suddenly Jesus meets them. This might have been the biggest surprise of the morning. I wonder if he jumped out from behind a big rock? Suddenly! No expectation from the Marys, Jesus is there in front of them. Do we expect Jesus to surprise us? How would we react? The Mary’s take hold of his feet, without shame or reservation, they want to hang onto him and never let go. Jesus wasn’t a ghost or an illusion; the resurrection body was real.

We are invited in the Eucharist to meet with the resurrected Jesus, to exchange our fears, our slavery to that fear with light and life. We are invited to come, see the place where he lay; eat and drink in remembrance of what Jesus has done for us, and then go and tell so we too might walk in the newness of life.

All four gospel accounts start in both literal and metaphorical darkness, in confusion, fear and no expectations of the resurrection. Each account ends with the proclamation that the Risen Jesus is indeed light and life.

May we approach this Easter with a new sense of surprise and reality at the Gospel. Surprise at the good news of Jesus and knowing the reality of Jesus in our lives today. He is Risen and ready to surprise.

Lent 5: I am the Resurrection and the Life

26/3/23
Baptism

Psalm 130
John 11:1-45

The Raising of Lazarus
National Gallery, London
Sebastiano del Piombo incorporating designs by Michelangelo

It is a great privilege to welcome the baptism family and friends to St Mary’s Fawley this morning on this very special day. According to the baptism book, FB is the 399th person to be baptised here since 1910. Baptisms are a delightful occasion in the life of the church as well as being quite a serious one too.

Parents and godparents Simon you are making some considerable promises to God and to FB this morning. You are putting yourself on the hook for guiding and teaching him throughout his life in the ways of the Christian faith. This is more than being a good and nice person with an understanding of Christian virtues and morals.

Fortunately, we are off to a good start this morning with our Gospel reading. This is a rather long and well-known passage of John’s Gospel. I chose to read it from the Children’s Bible that I will present at the end of the service; as I was quite surprised by the depth this version goes to. Often the story of Mary, Martha and Lazarus gets reduced down to a miracle story of Jesus. An impressive miracle story of course. However some of the more important parts get left out.

Jesus is our friend. I baptised two brothers a couple of years ago and I asked the older one what does it mean to get baptised? He paused for a moment. Then with the biggest smile on his face, he said, ‘it means that I am Jesus’ friend forever and Jesus is my friend forever.’

Jesus is the friend that will never leave us. Jesus loved his disciples and his friends Mary, Martha and Lazarus. He spent his life travelling around and teaching them so they could pass on the message to others. Mary, Martha & Lazarus appear to have been particularly close friends as Jesus is known to have stayed with them and they are mentioned by name.

Jesus does not always do what we want him to, when we want him to. The fact that Jesus knew that Lazarus was sick and did not immediately rush to his bedside, but waited for two more days is awkward. We have this idea that God should act and react whenever we summon him to meet our needs and wants. When this does not happen, people get angry and God takes the blame for all failures and misfortune.

There were reasons why Jesus did not rush off: the disciples were afraid that the Jews were going to stone Jesus (we are getting rather close to Easter) and they were quite far away from Bethany at the time. Jesus tells the disciples that, ‘this illness does not lead to death, but rather it is for God’s glory, so the Son of God may be glorified through it.’

There are things that we will never understand about how God and Jesus work on this side of death. We do not know how God’s glory fully works. It is good to be curious so that we can begin to understand and that comes through learning about Jesus by looking at this life.

This past week a lovely Priest friend of mine collapsed and died at his home. Leonard was married with three teenagers; he is a much loved parish priest just outside of Reading. He was a very good friend to me during a difficult time when we were training together in Oxford. I have been so incredibly sad through to raging mad over his death. It makes no sense and all I can see is the unfairness, the injustice of it. Jesus raised Lazarus from the dead, what is wrong with my friend Leonard?!

Everyone who trusts in Jesus will live forever. The pinnacle of John 11 is in the words of Martha as she knows that Lazarus will rise again in the resurrection on the last day. Despite her distress, her sadness and her request that seemed to go unanswered; Martha understands, at least on some level, that death is not the end of the story.

Jesus is the resurrection and the life. As he says, ‘Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?’ Martha believes this. I happen to believe this. I am confident that other people in church today believe this. Do you?

This, ultimately, is what FB will need to come to understand about the Christian faith. The resurrection is the central event that everything about Christianity hangs on. Part of baptism is being prepared for death; the water represents the washing of sin and death to self. This is not easy and needs to be done daily. We all make mistakes, fall short, mess it up and we need to make amends for that. As lovely as FB is, he will not always be the delightful little cherub we see in front of us today. In his life, FB will need to forgive and be forgiven. He, like us all, will have to die to ourselves.

We will all experience physical death in this life; the death of those that we love and our own. How do we make sense of it? Unfortunately most of the popular narrative around death today is painfully lacking and brushed over.

In light of my friend’s death, belief in the resurrection is the only thing that has brought any comfort at all. Jesus is the resurrection and the life. I have no questions or qualms over the fact that as bad as it is right now, my dear friend Leonard is now living in the light of the resurrection.

Jesus cried. People sometimes get the impression that God is somehow removed, distant from us or worse, not particularly interested in what is going on down here. If we want to know what God is like, then we need to look at the person of Jesus. In Jesus we see love and compassion, forgiveness for those who want it and boundless patience. Jesus was so moved by the broken hearts of those around him, he cried.

Jesus is not afraid of bad smells. FB will need to know that nothing is beyond God’s reach, nothing he can ever do or not do, say, think, act is too much or too bad. He is loved by God unconditionally forever. As much as you love him, God loves him more! Trying to out-love God will keep you occupied for the rest of your lives.

Jesus can raise people from the dead. Jesus can and did raise people from the dead on a few occasions. Miraculous! However, they went on to die again another day. Jesus also raises people from spiritual death who do go on to live forever. This is out of love, the most extraordinary love we will ever know. I hope that you go from here today knowing how much you are loved by God. Go and share that love.