Tag: Cross

Holy Cross Day


Numbers 21:4-9
John 3:13-17

Today we are remembering Holy Cross Day. This is a new one for me.

Helena, the mother of Emperor Constantine, discovered what many believed to be the empty tomb and true cross of Christ during a pilgrimage to Jerusalem. According to tradition, the discovery was made on September 14th, 330, and then, after the Church of the Holy Sepulchre was built on the site, it was dedicated on September 13th or 14th, 335. From as early as the seventh century, the Church commemorated September 14th each year with a Feast of the Holy Cross.

In the high Middle Ages, after the Norman conquest, the cross became a central feature of English church architecture. Both Cathedrals and parish churches were frequently laid out with a floor plan in the shape of a cross. Many churches also featured an elevated cross or crucifix at the entrance to the chancel called the Rood Screen.

At the English Reformation, Thomas Cranmer pruned the commemoration of the cross. On the one hand, he removed the Feast of the Holy Cross from the church’s official calendar, probably because it had become associated with doubtful relics and the sale of indulgences. On the other hand, Cranmer’s communion service emphasised the significance of the cross as the site of our Lord’s once-for-all sacrifice:

Almighty God our heavenly father, which of thy tender mercy didst give thine only son Jesus Christ, to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world…

The Feast of the Holy Cross returned to Anglicanism in the 19th and 20th centuries through the Oxford and Liturgical Movements. And here we are today.

What does the cross mean to you?

Some of you will have one around your neck. You can see them in the tattoos of younger people; they tend to make an interesting conversation starter! Is the cross a sign and symbol of love, grace, faith or comfort? Originally it was a instrument of torture and brutality used by the Romans to kill. Jesus overturned that by dying on the cross and rising again.

John 3:16 which may be familiar to many of you, is Jesus speaking to Nicodemus. He was a Pharisee and leader of the Jews who came to see Jesus at night.

Like most religious people, Nicodemus believes, to some extent, that God is love. But he believes that God’s love is measured and sensible, and follows a set of rules. I think that many Christians today still follow this thinking.

They have reasoned that God’s love is reserved for really ‘good’ people, those who are nice or do good things or turn up to church on Sundays. This is true and untrue as God’s love is for everyone despite our perceived and actual goodness and badness.

Nicodemus is confused about Jesus and where he fits; Jesus is not playing by the conventional Jewish rules that Nicodemus and his fellow Pharisees are expecting. This could be why Nicodemus pays him a visit – to get Jesus to fill in the proper forms, tick the right boxes.

Jesus then makes the crucial link between his own forthcoming death and the full benefits of the gospel. This comes through the deliverance of believers from death through the gift of eternal life which will become possible through his death.

This eternal life is a new quality of life, made only possible through the love of God, which is shown in the astonishing fact that he loves the world so much that his only Son should die for it.

John 3:16 – This very familiar verse. It is the first one I remember learning as a child. When I think of verses – it often comes to mind first as it is so ingrained. But do I really know what it means – the massive significance that gets lost or overlooked with over-familiarisation.

John 3:16 sets out what it means to be a Christian; it sums up the essence of what Christianity is.

What is that?

An invitation to join God the Father, Jesus the Son and the Holy Spirit in the unfathomable richness of God’s love. To join in their being and doing. This is the invitation that Jesus extended to Nicodemus that night and continues to extend to us today.

This all came through the cross. Salvation comes from the cross. This is where we need to look.

The story of Moses in the wilderness happened around approximately 1400 BC. Moses and the Israelites are in the desert and life is hard. The food is bad, they are bored with the manna and quail. Water appears to have run out. As punishment, God sent them serpents to bite them. The Israelites ask for forgiveness for speaking out against God and Moses. God then instructs Moses to make a serpent out of bronze. To look at the bronze snake and live.

As an aside, the symbol of the serpent/snake on a pole on the side of ambulances comes from this story. It is tied to Asclepius, the ancient Greek god of medicine and the benevolent, healing properties of snakes, with the shedding of a snake’s skin also representing renewal. You’ll see it on ambulances, equipment, and other emergency services materials to signify medical care. Look for the serpent and live.

Jesus reminds Nicodemus of this story; except this time Jesus is going to be the one lifted up. We are to look to him to be saved, to live. And not just live for a few more years but to live into eternity.

The final appearance of Nicodemus is after the crucifixion. Joseph of Arimathea has asked Pilate for Jesus’ body. Nicodemus is the one who brings them myrrh and aloes for the preparation of the body. Joseph and Nicodemus take Jesus’ body from the cross, wrap it with the spices in linen cloth according to burial custom and they lay him in the tomb. Nicodemus saw the cross close up; he would have touched it, felt the roughness of it, maybe got blood on his hands or robes. Maybe even pulled the spikes out of it through Jesus’ wrists and ankles. The cross would not have been a comfort at that moment.

Nicodemus would have had to reconcile the saving power of the cross with his experience of removing Jesus’ body from it. He would need to find a way to believe that Jesus being lifted up meant eternal life. That the invitation into a relationship with God the Father, Jesus the Son and the Holy Spirit was real and needed accepting.

As we look at the cross again today – we look for love, grace, help, healing and salvation. This is the greatest gift we have ever received. Look to the cross and live.

Lent 2: Pick it up!

25/2/24

Psalm 22:23-end
Romans 4:13-end
Mark 8:31-38

This morning’s gospel reading is at the centre point of Mark. You may have noticed that it contains some of Jesus’ most well-known sayings. Many of these sayings often come up independently of each other in modern usage; here we have them all together in a few verses of Mark. ‘Get behind me Satan!’; ‘Take up your cross and follow me’; ‘What is it to gain the whole world and lose your soul?’. There is often great temptation to take these verses out of context and apply to any situation we find ourselves in. Much like taking Churchill quotes or lines of Shakespeare and reducing them to coffee mugs and tea towels.

These are not flippant comments; nor are they meant as a joke or a throw away from Jesus. To fully appreciate what is being said, we need to look to the start of Mark 8. Jesus and the disciples are teaching to large crowds who are tracking them. He is feeding them with the miraculous multiplication of loaves and fishes. The Pharisees are looking for a fight with their constant testing. Jesus is healing the blind. The disciples are seemingly slow to grasp what is going on. You can, with some attention, feel the pressure building.

Jesus is surrounded by people who are questioning who he is and in whose authority he is teaching, preaching and healing. So he asks a fairly generic question: ‘who do people say that I am?’ To which he is given a range of answers, the local gossip as it were. John the Baptist, Elijah, one of the Prophets. Jesus then turns to a more pointed and direct question of ‘But who do YOU say that I am?’ No more hiding behind the answers of others!

Now I don’t think Jesus was struggling particularly with his identity but wanted to see if the disciples were clear about it. Who do you say Jesus is? If someone asked you, what answer would you give? Do you have one?

Jesus knew his time on earth was getting short. He was trying to prepare his disciples for what was to come; they needed to understand what the Messiah meant. As Jews they would have had ideas and expectations of the coming Messiah. They had been waiting for centuries for the Messiah to come! However, Jesus is not and never was going to be the Messiah they had imagined.
With some irony, the place Caesarea Philippi (in modern day northern Israel), was a place where Jewish groups expected the arrival of the age to come. It was no accident that Jesus chose this place to have this conversation. Jesus the Messiah, the start of the new age is in the place where some Jewish people expected the arrival of the age to come. This is exciting news; Peter is so moved that he declares that Jesus is the Messiah.

Great!
And then… Jesus drops a bombshell. “The Son of Man must undergo great suffering,” Jesus tells his disciples quite plainly. He must “be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.” The context that Jesus is teaching into was his death; this is the first time that Jesus predicts his death.

Standing on this side of resurrection history, we easily miss the utter shock these words had on Jesus’s disciples. Their great hope, cultivated over the three years they had followed Jesus, was dashed. Jesus was supposed to lead them in a military revolution and overthrow their Roman oppressors and restore Israel to former greatness. What then could be more disorienting, more ludicrous, than the news that their would-be champion was going to walk without a fight to certain death? An embarrassing death at that.

Peter, in a moment of confusion and shock, scolds Jesus for his dire prediction. Jesus, in what might be the sharpest and most surprising rebuke in all of Scripture, puts Peter in his place with one swift stroke: “Get behind me Satan! For you are setting your mind not on divine things but on human things.”

You can hardly blame Peter, how often are our minds on human things rather than the divine? Holy living requires higher thoughts, and this takes some practice. It is easier to think holy thoughts when all is well. Much more difficult to do when faced with death, threats to security and uncertainty.

Then Jesus turns to the crowds and captures the essence of his message in two sentences: “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.“

Even now, centuries removed from the context in which Jesus lived and taught, what exactly is Jesus saying? That he wants us to pursue suffering and death? That a holy life is not about living at all, but about dying? About martyrdom?
What does a holy life look like in 21st century England? Living, as we do, in a culture that does not imprison, torture, or kill Christians for our faith, how shall I deny myself so that the gospel might thrive, here and now? How shall I save my life by losing it for Jesus’s sake in the village of Charlwood or Sidlow Bridge?

‘If any want to become my followers’ would imply there is a choice to be made. Jesus is speaking to a crowd, lots of people watching and listening. The use of if suggests that not everyone decided then and there become followers of Jesus. It is not easy and no promise of an easy, pain-free, suffering avoidant life is ever offered.

‘Let them deny themselves’. This is not the body and I am not living the life of a person who denies herself very much! I am not always good at living beyond my own convenience. What would it look like to deny ourselves those things that prevent us from living a life that follows totally after Jesus?

‘And take up their cross and follow me.’ We use it as a throw-away; ‘we all have our crosses to bear’ to explain or give meaning to the circumstances of another. There are always lots of people to stand and watch others do the heavy lifting. These are the ones who think they are saving their lives by not getting involved, or staying quiet or think that all religions, God, etc. are the same and get you there in the end, just be good or a nice person. The reality is though that lives will be lost. We all have situations, issues, stuff going on that needs bearing up; we cannot ignore, dismiss or wish it away. Pick it up!

If we pick our crosses up to follow Jesus we are not going to have to carry it by ourselves. In Matthew 11 Jesus says, ‘Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.

Who can we look to for a holy life? We see an example in Abraham. All that Abraham was promised came through his righteousness and God’s faithfulness. Abraham’s great age is not to be overlooked. It took a lifetime of practice, of discipline, repentance and growth. It was certainly not an easy life, but it was worth it in the end. I think that one of the best examples in recent history is Billy Graham. Billy Graham died in February 2018, at the grand age of 99 and in his own home. He is a shining example of what it is to live a holy life of faithful service to Jesus until the end. Carrying your cross daily and faithfully. Giving up your life, your convenience for others.

We probably will not influence millions of people around the world and that is okay. How about we influence those around us in our homes, families, villages, our workplaces, schools, the stranger on the train or in the coffee shop.
Billy Graham lived a scandal free life both financially and sexually. Is that not refreshing given what is being reported in the news almost daily? Money, sex, pride and power have a death grip on so many people.

Mark is presenting us with Jesus’ idea of what real life looks like; a ‘real life’, a holy life that does not have space for the misuse and abuse of money, sex, pride and power. Mark ends this passage by making it clear that following Jesus seems the only way to go. There is some good news: the crosses that we must bear are so much lighter than the cross that Jesus had to bear.

What is the reward? From Billy Graham: “Someday you will read or hear that Billy Graham is dead. Don’t you believe a word of it. I shall be more alive than I am now. I will just have changed my address. I will have gone into the presence of God.”

In the presence of God who loves us deeply, gave up everything so we can be with him, who repays us with a life spent in eternity. By losing and denying we gain much more.

Blessed are those who carry
for they shall be lifted.