The Irreverent Reverend

Epiphany 3: Hard Work of Water into Wine

Veronese’ Wedding at Cana

21/1/24
Epiphany 3

Revelation 19:6-10
John 2:1-11

O God, we give you thanks because,
in the carnation of the Word,
a new light has dawned upon the world,
that all the nations and peoples may be brought out of darkness to see the radiance of your glory.

Since being ordained I have had the great pleasure, privilege and legal responsibility to officiate many weddings. A few weddings have been small affairs; others have been huge with many in the medium range. Some couples had to save their money for a long time, others had the means (or the parents) to foot rather large bills. All couples wanted to ensure that they had the wedding they dreamed of. It can be an epiphany to discover how much these dreams can cost!

When I meet with engaged couples to discuss their weddings, I make it clear that I am more concerned about their marriage. This is not to downplay the significance of the day or treat it as ‘just a party’. Absolutely not. As without the wedding ceremony there is no reception afterwards. The wedding itself is the continuation of their story, the beginning of a new chapter.

I said last week that the meaning of Epiphany is ‘a moment of great or sudden revelation or realisation.’ Those moments when something new blows through your mind; you see the world, people, a situation in a totally new way. Epiphany moments can cause a fundamental change in one’s life. They are not always dramatic affairs; they are simply a moment when you know that something has changed in your mind or in your heart.

The Wedding at Cana is an epiphany story for everyone involved. It was here that Jesus performed his first public miracle urged on by his own mother to the delight and astonishment of his disciples and wedding guests. This is also a story of scarcity and abundance, honour and shame, obedience and belief.

Scarcity & Abundance
Scarcity frightens many people. The beginning of lockdown saw a run on loo roll and pasta which proved this point. We do not like to be without. Those of us who were born after the war have not experienced (until lockdown) what scarcity is. Even though it did not last for a particularly long time or run as deep; it was still unsettling for many people.

Mary was the first one invited to this wedding; it is amusing that Jesus and the disciples had also been invited to the wedding. Was Jesus on the B list – surely not? Mary is the one who happens to notice that the wine had given out. She then utters the words that would freeze any hosts’ heart, ‘they have no wine.’ Scarcity.

The essayist Debie Thomas writes about this story, ‘They have no money.” “She has no cure.” “He has no friends.” “I have no strength.” Mary’s line is a line I repeat daily, in endless iterations, for myself and for others. It’s the line I cling to when I feel helpless, when I have nothing concrete to offer, when Christianity seems futile, when God feels like he’s a million miles away. It’s the line that insists against all odds on the mysterious power of telling God the truth in prayer.’

Mary goes to Jesus who is the one who can do something about the situation. Where do we go when we run out of time, patience, love, energy? When we have nothing left to offer and the wine has run out, do we go to the one who can give us an abundance of life? Do we take up the invitation?

The Revelation reading speaks of the blessing for those who are invited to the marriage supper of the Lamb. That is one invitation we do not want to miss; we are part of that great multitude.

Jesus was invited to the wedding, He accepted the invitation and something amazing happened. When we invite Jesus into our lives, He does amazing things, beyond what we could ever ask or imagine.

Honour & Shame
The wedding of Cana is incredibly rich in meaning and symbolism and we could be here all day digging around. Yes, Jesus starts his ministry here on the third day (reference to the resurrection). He takes what is common, weddings and water, and makes them extraordinary.

We see Mary’s high expectations and belief in her son become public. The disciples go from unbelief to belief and then circle back repeatedly as they follow Jesus.

At the heart of what Jesus is doing at this wedding is protecting the groom, the bride and their families from shame. Hospitality is at the heart of Middle Eastern culture and always has been. To run out of wine at a wedding would be beyond humiliation; bringing disgrace on the family. There were few things worse than failing to provide for one’s guests. Jesus, by providing wine for them, fulfils the need they have in that very moment. Jesus protected them from shame and disgrace in front of their community. He does the very same for us: Jesus covers our shame and our sins. He covers us in his love at the very moment we need him to. Jesus can change your life, He can change your day and He can also change that very moment you find yourself in.

Many people are struggling right now and some for a very long time. Too long. People are losing jobs and relationships; some are unable to feed their children and themselves. Many medical staff feel they cannot provide the care that they desperately want to for the sick and the dying in front of them. My suspicions are that high levels of shame and embarrassment abound for many people.
Jesus covers that shame and embarrassment when we let Him. Whatever situation you are facing that you find shameful or embarrassing, please know that you are covered in the love of God. Please seek help if you need it.

Obedience & Belief
Mary is expecting Jesus to do something about the lack of wine at the wedding in Cana. The exchange between Mary and Jesus is somewhat amusing. Mary is concerned about the lack of wine and Jesus is saying ‘Oh Mother, mind your business!’

Mary is having none of this; she is the one who notices the problem and persists in doing something about it. She is absolutely confident in Jesus’ ability and his generosity; so much so that she does not wait for Jesus to even decide what or how he will solve the problem. Mary immediately involves the servants to do ‘whatever he tells you to’.

We can surmise that the servants would have been terrified at the prospect of running out of wine. They might have been desperate for a solution to prevent the shame that was coming. Mary and Jesus seem to be the first miracle those servants needed.

Filling up those jars would have been a lot of work for the servants. There was no running water, the jars were large so many trips to the well were likely required. This was a new thought to me! Obedience and belief are hard work; and yet we do not have to negotiate or beg or plead with Jesus to act on our behalf. We may have to persist, there are often many other factors at play that we do not know about or see.

It is hard work to hold to the promise of God’s abundance in the face of scarcity, pain and loss. They have no wine. I/we/they have no… At the end of it, I am so glad that His ways are not my ways. I know that Jesus will do something, even if I need to be reminded repeatedly. We can be the ones to notice, name, persist and trust when we find scarcity and are unable to do anything about it. We can pray, seek and ask the wine-maker to fill the jugs once again. We can invite others to obey the wine-maker that we have come to know and trust. God is good and loving and generous.

Epiphany 2: Listen up!

Gerbrand van den Eeckhout,
The Infant Samuel brought by Hanna to Eli
The Ashmolean Museum, Oxford

14/1/24
Epiphany 2

1 Samuel 3:1-20
John 1:43-end

O God, we give you thanks because,
in the carnation of the Word,
a new light has dawned upon the world,
that all the nations and peoples may be brought out of darkness to see the radiance of your glory.

We are now firmly in the season of Epiphany; and over the next couple of weeks we will see the epiphany stories in the lives of people in both the Old & New Testaments. Eli and Samuel and the calling of Philip and Nathanael today; next week at the wedding in Cana.

Last week we celebrated the Wise Men’s arrival and presentation of their gifts to Jesus. This is a significant event as we celebrate their realisation of Jesus. We also remember that Jesus’ arrival was for the whole world and not only for the Jewish people. We are all included.

What does Epiphany mean? In the everyday it means to have ‘a moment of great or sudden revelation or realisation.’ I am not sure if you have had an epiphany moment but they are quite extraordinary!

Those moments when some new idea, knowledge or thought blows through your mind and you suddenly and sometimes drastically see the world, people, and a situation in a totally new way. Epiphany moments can cause a fundamental change in one’s life.

Epiphany moments aren’t always dramatic affairs. They can happen in a quiet moment when you know that something has changed in your mind or in your heart.

I grew up in the church: Sunday School every week, my parents were very involved in the church, I sang (badly) in the choir, and was in various youth groups. I knew about Jesus but I did not know Jesus. My first epiphany moment came while I was eating lunch in a dry field on a very hot July day at Ephesus, in Turkey. A few hours before this I was struck by the understanding that St Paul had been at Ephesus and that he had written the letter to the Ephesians.

I was where the Bible was. I had always seen it as a book, a story; but to be where the Bible took place completely blew me away! I began to think that if the Bible happened in a real place, then maybe God and Jesus were more real than I thought they were.

By lunchtime, with all these thoughts rolling around my head, I had this sudden wave of peace and a sense of relief from all the grief and anger that I had been carrying around from the previous year and a half. I walked out of Ephesus that day totally different from how I walked in. I have never been the same since.

Let us look at the epiphany stories in our readings today. Who are these people? Eli was a priest who lived at Shiloh with his two scoundrel sons. Ministry was not going particularly well for him. His boys were doing all sorts of things they should not and Eli was not doing much about it.

Eli then meets Hannah, a woman who has travelled with her husband and his 2nd wife and children to Shiloh for a time of sacrifice and worship. Hannah came to the shrine as she was deeply distressed and weeping, to pray to God. Hannah was childless while her husband’s second wife was fertile and kept rubbing Hannah’s face in it. Eli assumes Hannah is drunk; such are his expectations of the shrine he has charge over. Eli is obviously not used to people coming into the shrine to pray and fall on their knees before the Lord or seek the word of God.

Eli realises Hannah’s real need and fortunately his priestly training comes through and he blesses her. Hannah goes back to her husband, becomes pregnant and gives birth to Samuel. Hannah had promised God that if he would give her a son, she would offer him back to God. A few years later Hannah returns to Eli with Samuel and leaves her baby/now toddler with him. Brave thing to do as his parenting seems much to be desired.

Despite this, Samuel was ministering before the Lord and seemed to grow and prosper under Eli’s care. Then the time comes when God calls Samuel. This was a rare event. It was certainly not something that Eli, now a very old man, had ever experienced. It takes him time to work out what is going on.

It is Eli who tells Samuel what to say. He knew. It just took him a while. Good news for us! The story of Samuel and Eli is often used to help those to work out their vocation, or their calling in any form of ministry, not just the ordained. So there are no excuses.

The central feature here is the willingness of Samuel to seek Eli’s help and then respond to God’s calling of him. Samuel responds by offering himself as a servant to God, ‘Speak Lord for your servant is listening.’ From this moment, God begins to speak to Samuel. This is not an easy task. One of the first things that Samuel has to do is give Eli some very bad news.

God is going to punish his house forever for not restraining the bad behaviour of his family. There is no way out. Priests in the Old Testament were called a higher standard; this was common knowledge. The consequences of blasphemy and desecration of the temple and its objects was taken very seriously by God. Eli seemingly could not or would not live up to God’s standards nor did he insist his sons did. Eli does not put up defence or fight. Maybe this was a quiet epiphany for him.

We are all called by God; to be loved by him and to be with Him forever (salvation). In response to His love and salvation, we are to do our part for his kingdom on earth. Samuel and Eli were called; one did what was asked and the other did not. There are consequences.

In the New Testament reading, we see the epiphany stories and consequences for the new disciples. Jesus found Philip and said to him ‘Follow me’. So he did! Just like that. Then Philip found Nathanael and with little prompting (at least that we know about) came to Jesus.

When Nathanael first meets Jesus, he is looking for a thrill, for some excitement. He wants to see everything that Jesus does as magical and entertaining. But Nathanael has no idea about what is to come! No clue on how God will choose to bring heaven and earth back into unity through the Son of Man, Jesus.

Nathanael’s name in Hebrew means ‘God gives’. Yes he does! God gives us his love, his grace, his joy and his peace; to name a few. God gives us heaven. When we follow Jesus, we will see heaven opened. That will be one epiphany!

Samuel’s response to God’s call is one of willingness and work; he worked and served under Eli at the shrine. Samuel’s obedience is rewarded by God as he becomes a trusted prophet. Philip and Nathanael willingly follow Jesus, not having really any idea of what was to come.

How will we react to God’s calling on us? We/you all have one. We have the assurance and often need the reassurance that God is with us. As Samuel grew up, the Lord was with him. He is with you! He is with me.

It is true that it is what we don’t do that we regret more than the things we do. The start of a New Year is a good time to blow off the dust! The Lent Groups are starting soon – join one of those. You might just be amazed at what God has to say to you or might be calling you to. We can work it out together.

Whatever you are called by God to do might not seem amazing. You might be thinking ‘sure Sue. I’m old, I’ve done my time.’ Here’s the thing, if God was done with you, you’d already be dead. He would have taken you home.

So by the mere fact you are still walking around and breathing means He has things for you to do.

Who needs you to be praying for them?
Who in your family has not yet put their faith in Jesus?
What don’t you know about the Bible?

I’m going to leave some space now for some quiet reflection/prayer to think about what it is that God is calling you to do at the start of this new year.

If you know what your calling is – thank him for that.

If you don’t know – but want to know – ask him for clarity.

If you don’t know and don’t want to know – then pray to want to!

Loving Lord, as we remember the at this time the story of the wise men and the gifts they brought to the infant King, we pray that we in our turn may offer him the gold of obedience, the incense of lowliness and the myrrh of devotion; and all for his honour and praise. AMEN.

Christmas 1: Happy New Year!

Details

Christmas 1
31/12/23

Isaiah 62:10-62:3
Luke 2:15-21

Lord Jesus, Light of light,
you have come among us.
Help us who live by your light
to shine as lights in your world.
Glory to God in the highest.
Amen.

Happy New Year Church Family! Blessing on your 2024. How are we feeling about the turning of the calendar? None of us can be too certain about what 2024 holds. That is either good news or bad news depending on how great your need for certainty is. The world and its various governments are not proving to be much help. Mother Nature is adding to the chaos. We have personal challenges and situations that can make life difficult.

On New Year’s Day 2020 I posted this quote from the American bible teacher and writer Beth Moore on Facebook: ‘We have no idea what the coming year holds but this I can promise you based on the unsurpassed authority of Scripture: our God’s going to be faithful. He’s going to be good. He’s going to love us and be our light in the darkness. He’s going to keep His word. He cannot do otherwise.’

This is still very much true as we head into 2024. Many of us have no idea what is coming. We can be sure though that God will be faithful, He is going to love us, He will be our light and He will keep his word. Amen!

While we may be straining at the lead into 2024, I was rather pleased at the Gospel reading we have this morning. Have we not just heard this story?! We might want to move on and look ahead; it is New Year’s Eve after all! The lectionary wants to keep us grounded in the Christmas story for one more Sunday. What might Mary and the shepherds have to say to us on the cusp of a new year?

Luke in his Gospel, writes about the people who respond spontaneously to a divine message with trust and unselfconscious enthusiasm. Mary is the most supreme example of this. Mary has already been visited by the Angel Gabriel and given birth to Jesus. Mary knew that her baby would be special and different; probably not that special and different until the shepherds appeared.

She is likely beginning to understand all that she has been told and there is much more to come. The arrival of the shepherds forces her to ponder what it all means. What she was told in private is now being made very public.

There is something in how Mary accepts the news she is given; I do not think it was automatic ‘this is amazing!’ Her pondering and reflection indicates that we too, probably more than we should, can ponder and reflect on what God is saying to us. We must live out our faith so that it is evident to those around us. This takes some pondering, reflection and prayer.

The shepherds at first are afraid of the angels. This is the common experience of those fortunate souls who encounter angels. It would probably take a big shock for a shepherd to become fearful; they lived in the outdoors and protected the sheep from predators that sought to kill and eat them. They lived in a constant state of uncertainty. Shepherds would not expect a sky full of angels.

The initial fear of the shepherds is quickly turned into excitement and energy. We learn about them from their reaction: they did not question or disbelieve, or react with cynicism, or drag their feet or ponder. They take the message and they act on it.

How do we act on the Good News of Jesus?

The shepherds hurried to see the baby. Are we in a hurry to tell people about Jesus? The shepherds became the first witnesses as they told everyone in earshot what they had seen and heard. It was as simple as that. There was no great theological debate or treatise. No lectures or sermons. Just a report of what they had experienced. Telling people about Jesus does not need to be anymore complicated than that.

In the world (most broadly) and in many lives (most specifically) there are many people living in darkness. The Good News of Jesus is needed more now than ever before. What difference does Jesus make to you? This might be the question to ponder as we move into 2024. What difference do you want Jesus to make to you in 2024?

Christmas is a time of hope, hope that lasts; hope that is beyond what we can imagine and it overcomes our limited vision. Jesus is the light of the world that overcomes the darkness.

Isaiah 61 is talking about a time when God’s favour will come and a messianic figure (the Messiah – Jesus) will bring freedom and health to his people. There is a vision of a future where every nation shall see the glory of God. God will do great things not only for his people but for the whole earth.

John Pritchard, former Bishop of Oxford wrote, ‘Christmas is that wonderful time when we enter into another world. Just temporarily we bask in a different glow, and old hopes are reinstated, and the world is a little less chilly. But if it’s true that at Christmas we enter into a different world, it’s also true that for Christmas to be authentic another world has to enter us. ‘Where meek souls shall receive him still, the dear Christ enters in.’

As we take a last look at the Christmas story may we know the hope and salvation in the baby Jesus as told to the shepherds by the angelic host. Hold onto that hope and share the message of salvation.

I hope that for New Year’s 2024 we want the dear Christ to enter in. Let us pray to overcome fear and complacency, cynicism and lack of faith. Let us continue to pray for peace and justice in those places where it is so badly lacking.

I will finish by reading Psalm 148 which is set for today…

Praise the Lord!
Praise the Lord from the heavens;
praise him in the heights!

2 Praise him, all his angels;
praise him, all his host!

3 Praise him, sun and moon;
praise him, all you shining stars!

4 Praise him, you highest heavens,
and you waters above the heavens!

5 Let them praise the name of the Lord,
for he commanded and they were created.

6 He established them for ever and ever;
he fixed their bounds, which cannot be passed.[a]
7 Praise the Lord from the earth,
you sea monsters and all deeps,

8 fire and hail, snow and frost
stormy wind fulfilling his command!
9 Mountains and all hills,
fruit trees and all cedars!

10 Wild animals and all cattle,
creeping things and flying birds!
11 Kings of the earth and all peoples,
princes and all rulers of the earth!

12 Young men and women alike,
old and young together!
13 Let them praise the name of the Lord,
for his name alone is exalted;
his glory is above earth and heaven.

14 He has raised up a horn for his people,
praise for all his faithful,
for the people of Israel who are close to him.
Praise the Lord!

Christmas Day: Comfort in the Manger

25/12/23

Christmas Day – Set 1

Isaiah 9:2-7

Psalm 96

Titus 2:11-14

Luke 2:1-20

Lord Jesus, Light of light,

you have come among us.

Help us who live by your light

to shine as lights in your world.

Glory to God in the highest.

Amen.

It is good to hear that story again! We can read it any day of the year of course. But somehow it feels better, maybe more real on the day.

There are so many moving parts:

The Government: those with power making those without power move around to be registered like cattle,
The loyal and devoted Joseph and the young, heavily pregnant Mary awaiting the birth of their firstborn son
The inn and the innkeeper (probably a family home) with no empty space
The shepherds living in the fields, watching over their flocks by night
The angel of the Lord and the great multitude. Glory to God in the highest heaven indeed!
The wisemen came a bit later so don’t get a mention today – this isn’t a bad thing! It helps us to remember that Christmas is a season and not just one day.

I am not sure which parts of this story warms the cockles of your hearts the most.

Mary & Joseph & Jesus

I love this little line tucked into verse 6: ‘the time came for her to deliver her child.’ The time came. Again, we can receive Jesus at any time and anywhere, but he was grounded in a time and place.

Mary and Joseph did not have an easy time but they remained faithful despite all the uncertainty they faced. They believed the angel who visited them to tell them about the baby. They travelled to Bethlehem on the orders of the Roman government.

We don’t know if they travelled on a donkey or not – but it is a nice idea!

I do not think that any parent could imagine that the description of their child would include: ‘For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named, Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Most babies are cute, good eaters, bad sleepers, or take after mum or dad or great aunt Beatrice.

The baby born unto us has come to bring us hope and is the tangible sign that God really is with us. Not against us or indifferent to us – but with us. God with us brings us hope.

With the coming of Jesus to earth, God has ceased to be distant and removed and too awesome to encounter. Instead, with Jesus’ arrival God becomes intimately involved in his creation and in our lives too. And when God is with us then there is hope.

Angels & Shepherds

I love to picture the angels and the shepherds in the field. The Good News coming to those on the margins, the outsiders first in a burst of light better than any firework display we could imagine.

There was nothing subtle about this announcement. It was a dark, probably ordinary night for those shepherds. Nothing but a few baas here and a few baas there, the stars for light, each other for companionship.

Then this great angel appears with the glory of the Lord shining around them. Utterly overwhelming! When was the last time you were truly overwhelmed by something good?

I know people who have been utterly overwhelmed by bad stuff – at home and abroad. War & violence in Ukraine & Russia, Gaza & Israel. It was sad not to see a Christmas Tree in Manger Square today. Rather a nativity made of rubble. Unemployment, sickness, divorce, death. Many people at Christmas find themselves utterly overwhelmed by the darkness of this world – more than usual.

Christmas is a time of hope, hope that lasts; hope that is beyond what we can imagine and it overcomes our limited vision. Jesus is the light of the world that overcomes the darkness.

John Pritchard, former Bishop of Oxford wrote, ‘Christmas is that wonderful time when we enter into another world. Just temporarily we bask in a different glow, and old hopes are reinstated, and the world is a little less chilly. But if it’s true that at Christmas we enter into a different world, it’s also true that for Christmas to be authentic another world has to enter us. ‘Where meek souls shall receive him still, the dear Christ enters in.’

Wherever you find yourself in the Christmas story this day – spend some time at the manger, bow a knee and gaze again at the baby who came at the right time and in the right place to bring us hope and be with us.

Christmas Midnight Mass: Light & Life & Love

December 24, 2023

Isaiah 52:7-10

Hebrews 1:1-4

John 1:1-14

Holman Hunt’s Light of the World

This, tonight is the meeting place.

Christmas Prologue from Cloth For The Cradle

This, tonight,

is the meeting place of heaven and earth.

For this, tonight,

is the stable

in which God keeps his appointment

to meet his people.

Not many high are here,

no many holy;

not many innocent children,

not many worldly wise;

not all familiar faces,

not all frequent visitors.

But, if tonights

only strangers met,

that would be enough.

For Bethlehem was not the hub of the universe,

nor was the stable a platform for famous folk.

In an out-of-the-way place

which folk never thought to visit –

there God kept and keeps his promise;

there God sends his son.

This is what we are here to remember and celebrate tonight: God’s keeping of his promise through the sending of his Son.

The Son that has been talked about, anticipated, longed for over centuries arrived as a Baby. We do not hear this part of the story in the readings tonight. We miss out on Mary, Joseph, baby Jesus in the manger, the animals in the stable, angels, shepherds and the wise men. This is the familiar, the comforting part of the Christmas story. I hope you take a moment to appreciate our crib tonight. Baby Jesus has yet to make his appearance but he will!

However, this is only part of the story. Joseph, Mary and Baby Jesus move on from the stable and so must we. The Baby grows up and this is where the story picks up in John’s Gospel. John expands the story for us as he forces us to lift up our gaze to see the wider picture.

John’s use of the ‘In the beginning’ is referencing the opening lines of Genesis ‘In the beginning when God created the heavens and the earth…’ This is to highlight that from the beginning of time Jesus was there.

When my nephew Riley was 5 years old, he and my sister had a bedtime conversation that went like this:

Riley: ‘Mom, how old are Great Grandma and Great Grandpa?’

Sister: ‘they are both 90’

Riley: ‘Mom, when will they go to heaven?’

Sister: ‘I am not sure but Jesus will be waiting to greet them when they go.’

Riley: ‘Mom – how old is Jesus?’

Sister: ‘Well he was born 2000 years ago but Jesus doesn’t age and has always been around.’

Riley: (with all the exasperation of a 5 year old) ‘Mom – Jesus is a baby!’

It is quite easy to take this view whether we are 5 years old or not. Jesus was never meant to be contained to the manger. Nor did Jesus just appear one night in Bethlehem as if out of nowhere. Jesus has always been around ; part of God and the Trinity. He is more than a Baby!

John describes Jesus as The Word. That may feel like a big jump for us to make. The Word is God’s way of communicating himself and making himself known to us. The Word became flesh and lived among us.

I wonder if you remember what your first word was this morning?

Or last Tuesday?

If you are married – what were your first words to your now-spouse the first time you met them?

Do you remember the kindest words that you have ever spoken to another person?

What has been the kindest word or words you have ever received?

What about any unkind or untrue words spoken to another person? Or spoken to you?

Our words matter. Yet we tend not to remember the majority of the words we speak. Words have power. We know that by how they make us feel, think and act. We can watch our words influence other people’s thinking, feelings, and behaviour. We are responsible for our words – “but you said…” “remember when you said…” holds us to that!

We get very excited at the first words of a toddler as they learn to speak. The first coherent utterance of a life is a big deal. Our first word or words often reflect that which is around us; ‘Mama’ or ‘Dada’.

What about the words of Jesus?

We are told in the reading from Isaiah about the words the promised one would bring: He announces peace, good news, salvation and comfort. He sustains all things by his powerful words. The most powerful of Jesus’ words is love.

If you go away from here tonight with one word let it be love.

Jesus is the Word and the love.

Jesus is also the light.

Light shows the shape of things as they really are.

It is here that John the Baptist appears in verse 6 as the witness to the light, ‘so that all might believe through him.’ John the Baptist points to Jesus. We live in a dark world, in a dark society. You don’t need to spend much time looking at the telly or the papers to work that one out. I will spare us all by not expanding on that tonight.

The world needs Jesus and his true light. We need Jesus and his true light to enlighten us. We need a light that shines in the darkness – that cannot be overcome by the world or by our own fallibility and weaknesses. We need the Word to guide and direct out of the darkness and into the Light.

Finally, John’s Gospel makes some huge claims about Jesus and if we establish that Jesus is the Word and the Light there are consequences to follow. Does my life reflect the light and love of Jesus? Do my words reflect the Word?

I want to be able to answer those questions with a resounding yes! But I know I don’t always get it right. But that’s okay. I suspect it is the same for you. As long as we stay in the Word and the Light – we have forgiveness, hope and a chance to do better.

Our words matter. Those spoken in love, in hate, in jest, in seriousness, in passion, in anger, in fear, in sadness. What words would you like to be remembered for? Any word or the Word – that is Jesus?

Tonight of all nights, the word is love. Know that you are loved by God. Beyond our limited vision, despite walking in darkness much of the time, regardless of what we think or believe or think we know. Love is the word.