Author: Sue Lepp

I am currently the Lead Chaplain of Gatwick Airport and the Priest-in-Charge of Charlwood St Nicholas and Sidlow Bridge Emmanuel in the Diocese of Southwark. I served my curacy in the Parish of Langley Marish and trained at Wycliffe Hall, Oxford. Former Nurse in both Canada and the UK. Specialised in Palliative Care, Gynaecology-Oncology and a bit of Orthopaedics (just to keep me travelling). Worked as a MacMillan Nurse Specialist in a few specialities in London.

Medmenham Village Service: Self-Control

Medmenham Village Service
16/7/23

James 3:1-12 – Self-Control

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.
9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Again, many thanks for John MacKenzie for throwing out the suggestion of self-control for this Sunday!

On the list of the fruit of the Spirit from Galatians 5, which is the guiding verse for our services at this time, self-control is last. This is no accident or oversight. We might be tempted to think that because it is on the bottom of the list that it does not matter as much as the other. Surely it is more important to be kind or loving than self-controlled?! f you were here in June and heard Sue & Pete’s interview, the focus was on love and God’s love for us. Love keeps us afloat. This morning I want to suggest that self-control keeps us anchored.

Self-control is the constant balancing act of motivations and actions; it provides form and structure for us to operate in. Any person without self-control is either an accident looking for a place to happen or a slave in chains. We can go to the extremes and both are unhealthy for us.

A lack of self-control kills self respect, friendships, marriages, careers and relationships. Many of us will struggle with this for much of our lives. Self-control is not about living with guilt and misery or being so contained that we lose all pleasure in life; it is about living within healthy boundaries where we can live in freedom and without fear. It is being able to say ‘that is enough!’ and being comfortable in that decision.

Paul in his letters to the Corinthians puts it rather well as he wrote, ‘Everything is permissible for me – but not everything is beneficial. Everything is permissible for me – but I will not be mastered by anything.’

The key to self-control is the refusal to allow our enemies (the flesh, the world or Satan) to rule or hold us captive in any way. Self-control is as much about saying ‘yes’ and ‘not right now’ as it is about saying ‘no’. It is not always about ‘what’ but ‘how much’ and no ‘when’ but ‘why’. Self-control is ultimately an issue of mastery, of authority, and of boundaries.

Why do I need it!? There is a pithy little verse in Proverbs: like a city whose walls are broken down is a person who lacks self-control. Sounds like something from a fortune cookie! Broken walls let anything in! In ancient architecture a city was only as secure as the walls which surround it. The walls protected the people inside. In cities like Babylon, the walls gave the reputation that the cities were impenetrable.

Self-control is our wall of protection! It fortifies all that is within us; it secures our freedom to love, to experience joy, to know peace, to respond with patience, to have a kind disposition, to act out of goodness, to step out in faithfulness and to agree with gentleness. Self-control is the ability to make choices and decisions to remain within the boundaries.

James 3: James is writing his letter to followers of Jesus who had to leave Jerusalem after the resurrection of Jesus. They had been sent to spread the Good News of the Gospel. His letter is full of instructions on how they should operate and get on with people. James had learned a few things the hard way, he missed the message of Jesus while he was alive. Now James is urgently wanting his audience to get it and do it better than he did!

James has a unique insight into human behaviour; he knows the dangers and damage the tongue and the words that roll off it can do! If he was speaking to a modern audience, he might also include our thumbs and the send button! From the same mouth, or thumbs, come blessing and cursing.

James is pointing out our condition! Inconsistency and carelessness. This is where the need for self-control is most evident. We need boundaries and guidelines to help us live in peace and freedom with other people.

Think before you speak or text.
Think about what it is you really want to say and why.
Don’t speak in haste or anger.
Don’t criticise the crocodile before you cross the river.
Consider that you might actually be wrong!

I will finish with Ephesians 4:29 – Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear.

Self-control is about freedom for everyone; it is living in love and being anchored so that we can live fruitful lives. It is about living in freedom and confidence to say that is enough for me. Self-control means giving serious thought to how we use our words and thumbs for building up and not tearing down. However right we think we might be.





Trinity 6: Sower, Seed and Soil


16/7/23

Isaiah 55:10-13
Romans 8:1-11
Matthew 13:1-9; 18-23

We have some extraordinarily rich readings this morning! The images provoked are beautiful, full of joy and yet have a shadow in them. A warning for us. The easier option would be to ignore the shadow warning and carry on with joy. Really who could not use a little more joy at this time? The fabulous images of growth and freedom, the work of rain and snow, the earth being watered, joy, peace, the mountains, and hills singing, fields clapping their hands. Lovely!

Paul starts probably the most difficult chapter in his letter to the Romans with the bold and joyful declaration that there is no condemnation for those in Christ Jesus. It is in the Spirit where true life and peace are found! Jesus told the vast crowd before him about the sower who flung seeds all over the place with joyful abandon. There is not much we do these days with reckless abandon.

Everything we do seems to require advanced planning and preparation. Risk assessments, I am sure we can remember the days of taking along gloves, masks, and hand gel. We had to be vigilant of everything we touch and who is around us. The freedom of the sower to go wherever they like is shocking! His freedom makes me envious of the freedoms that we had, that seem a distant memory. I need the boost of joy that the sower gives!

There is also something about the extravagance of God shown in Isaiah and Matthew. Again, we are not living in extravagant times. Many are in financial hardship if not ruin, people will be losing jobs and then living with the consequences that follow. Prices are rising as incomes fall ; hardly a time to be thinking of extravagant or wasteful spending.

In Isaiah, God is generous with the rain (maybe a bit too much this week) and the snow to water the earth, bring forth the sprouts to give seed to the sower and bread to the eater. God has an endless supply of these things and he is generous with them! I think sometimes we fall into the trap of thinking that God is somehow stingy or a minimalist.

We can trust God is good, he is the sower. The seed is also good. It represents the word of God. The good sower is scattering good seed and it is not growing. Why not? The seed has the conditions that it needs – there is water, there is a purpose for the seed. All the seed has to do is grow but its growth depends on the conditions around it.

The soil needs to be considered. In this parable, Jesus was referring to the crowd and us as the soil. We, our hearts and minds, are the soil in which the seed falls on. I would also suggest that we can carry many types of soil within us. Sometimes we can be rocky on some things and thorny on others. Sometimes we are just hard. I also strongly believe that we all have good soil within us too.

We all need time to consider the condition of our hearts and what is growing in them. Of course we do. There is nothing wrong with some honest and humble self-assessment. There are also times when we need to consider the love and lavishness of the sower who we often overlook in the quest to be better, less rocky, or thorny or hard. We tend to forget there is good soil too! This is a place that hears and understands the Word and ultimately bears fruit. We all have places in our hearts that bear good fruit. And we can overlook these parts as we get overly wrapped up in where we need improvement.

American essayist Debie Thomas writes: ‘…maybe like me — you’ve read this parable and walked away, feeling bad about your own faith life. Feeling judged. Feeling inadequate. Feeling anxious. You’ve wondered how to make your spiritual soil less hard, less rocky, less thorny. You’ve designed all sorts of self-improvement projects to fix what’s “wrong” with you. More prayer. Less Twitter. More Bible study. Less cynicism. More church. Less television. You’ve read the parable as an indictment of your relationship with a Sower who just can’t seem to find an appropriately hospitable environment in your messed-up heart.’

Consider again the sower as they sow the seed everywhere. Everywhere. In all types of places and circumstances – hospitals, prisons, grocery stores, schools, flat blocks, fields, meadows, car parks and playgrounds. They do so with an open hand and endless supply of seed. There is no way to sort it or save it, it will scatter everywhere. And you know what?

The sower does not seem to mind in the least! The sower in Jesus’ parable is wholly unconcerned about where the seed falls or lands or settles — all he chooses to do is keep sowing. Keep flinging. Keep opening his hands. Why? Because there’s enough seed to go around. There’s enough seed to accomplish the sower’s purposes. There’s enough seed to “waste”.

I think that as Christians and as a Church we need to reflect on our view of God as the sower in these times. How do we view God in the wake of Covid, the financial crisis and all the other issues at the moment?

God has not changed; he is still in charge of the storehouses of snow and hail. He is still watering the earth. True life and peace are found when we set our minds on the Spirit. There is still no condemnation for those who are in Christ Jesus. He is still the most generous and lavish sower and giver we can ever imagine. Our hearts, our mental health, our sense of security, our finances may have taken a pummelling in these last few years, but God is still good.

The sower, I hope, reminds me and us that despite our own stinginess of Spirit or belief, God is still generous. I hope, that despite a lack of confidence that is His word will go out and achieve his purposes, no matter where it lands – that it really will. I hope that God’s ability to clear or soften whatever ground there is of rocks and thorns – outstrips the doubt I have (Debie Thomas).

I will finish with Isaiah: ‘As the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving the seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.’

God’s word will not return empty to him and shall accomplish its purpose and it will succeed. Let us receive the seed that He is sowing, the lavish gifts of love, joy, peace, grace. God is at work in the world, through Jesus and through us and this work continues. Sometimes it takes some time and thought to work out what exactly this means for each one of us. Trust the sower and his seed!

We have been freed from sin and death to live in the Spirit – to have life and peace. To have hearts that are soft and not hard, hearts that are free from rocks and thorns – but full of good soil with seed to share.


Trinity Sunday: So What?!


4/6/23
Trinity Sunday

Isaiah 40:12-17, 27-31
Matthew 28:16-20

Today we are marking Trinity Sunday. It is always the first Sunday after Pentecost where we are meant to celebrate the Christian doctrine of the Trinity: God the Father, Jesus the Son and the Holy Spirit. The three-person Godhead. Celebrating foundational Christian doctrine might not sound all that exciting, but it is!

It is good, I think, to remind ourselves about the essence of our Christian faith after the events and activities of Lent, Easter, Ascension and Pentecost. Phew. The church year now opens up and rolls along until Advent as the big festivals are now complete. The Church has marked Trinity Sunday since the mid 800’s. So it is not new. It was instituted to speak against the heresies of the early church as they worked out how to understand the concept of one God in three elements. Three does in fact equal one!

Reference to the Trinity is woven through our services; each time I or we say ‘in the name of the Father, the Son and the Holy Spirit. The entire Christian story is retold in the Eucharistic prayer before Communion, we repeat it each week in the Creeds.

It is difficult to understand and at some point needs to be believed as part of the mystery of God. But don’t simply jump to that conclusion as tempting as it is!

From Debbie Thomas, an American essayist: If you’re like me, you’ve been at the receiving end (or the giving end) of many well-meaning but inadequate attempts to explain the Triune God: “Oh, well, the Trinity is sort of like water! You know, liquid, vapour, and ice? Three phases, one entity? The Trinity is like that!” Or, “Think of a tree! The roots, the trunk, and the branches. Three parts, one tree. Or an egg. The shell, the egg white, and the yolk. Or a triangle. Or St. Patrick’s shamrock: three petals, one clover. Or (courtesy of John Wesley), three candles in a room, one light by which to read.

All of these analogies — beautiful though they are — fall short, and none of them address the deeper question: Why should we care? What difference does the three-in-one make? Fine, God is Father, Son, and Holy Spirit. So what? Given the state our world is in right now, why should the Christian doctrine of the Trinity matter?

Trying to deepen our understanding of the Trinity, should help us to deepen our faith and expand our ideas of what it is to be a Christian.

Firstly, it should challenge us with the truth about God. Being a Christian is not solely about turning up to church or simply being a good person. The truth of God will always be more than our minds can cope with. The truth of God will always convict and remake us. We are created in God’s image – everyone is. We cannot remake the image to suit ourselves. It is an image we are to grow and mature into.

Secondly, the Trinity shows us that God is dynamic. God is on the move. He flows, he dances. This is a challenge for people who do not particularly care for change. The Church is notorious for its slowness to adapt and change. We like to start sentences with ‘well it has always been done like…’ Yes and let’s look at where we are!

Jesus’ final commandment to his disciples is to Go! Make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit. They were not to stay still in Jerusalem and never change. Thank God they did go! God is always waiting and watching over us. He wants us to move and change; to become the people He created us to be. We do that by following the example of Jesus and being open to the work of the Spirit in our lives. What might that look like for you?

Thirdly, we see that God is communal. It’s one thing to say that God values community. Or that God thinks community is good for us. One of the great things about the Hambleden Valley is the sense of community. We see that in our village activities that have re-emerged since Covid. Church Teas is Hambleden & Fingest, the Open Gardens in Medmenham today, an upcoming fete in Turville. Friday Prayers in Fawley. Our afternoon services in Frieth and recent services in the village hall. We are willing to try new things. We value relationships and connection.

It’s altogether another to say that God is communal. That God is relationship, intimacy, connection, and communion. All of the things I mentioned above hang together because God is relationship.

It is easy to forget though. Isaiah is addressing a group of people who are totally worn out. They do not even have the energy to reject God and go somewhere else for comfort. All they can do is sit around and complain. They have come to believe that they are worth nothing and forgotten by God. He does not care about them at all. Isaiah counters their downbeat state by insisting that God did not advise when making the world, He does not need to be told what to do. This is not a swipe at the lament of the people; it is to be a comfort, a source of joy.

God is not forgetful or careless. No one who measured the water in the hollow of his hand or weighed the mountains on a scale is careless. When they and we are too tired and bewildered to find our way out of the situation we are in, remember that God is inexhaustible. God is unending energy. Jesus is unending energy. The Holy Spirit is unending energy.

In these upcoming months of change, can I suggest that we need to lean into God. Maybe again, maybe for the first time in a long time or ever. Lean into God for comfort and encouragement. Lean into Jesus and follow his example. Lean into the Holy Spirit and ask for energy and imagination. Lean into each other as we continue to learn and grow together. May we be transformed by the Trinity.

Easter 7: Ups and Downs

21/05/23

Acts 1:6-14
John 17:1-11

Life and the world can often feel up and down. Prices are up, spirits are down. Interest rates are up to try to keep inflation down. We can be happy one minute and weeping the next. In our Gospels since Easter there have been many ups and downs. Jesus was lifted up onto the donkey and hailed as a hero. Next he was beaten down and lifted up onto the cross. To be brought down and put into the tomb. We are told he descended to the dead and rose again on the third day. According to the end of some of the Gospels and the opening verses of Acts, Jesus has been travelling around in human form meeting and eating with people. Seemingly appearing and disappearing at will.

This past Thursday was Ascension Day. Ascension was the final act of Jesus’ ministry on earth, his return to heaven. Jesus ascending into heaven has been depicted in many pieces of art – often with his dangling feet at the centre while a crowd of baffled onlookers look up. Many poets have tried to capture the meaning and feeling of this rather odd event.

Jesus made it as clear as he could that he was going up to be with God in heaven and would send down the Holy Spirit; the Counsellor to be with us always.

One cannot help but to think about his disciples. Poor men! They had been through so much in the last few weeks! The Bible is not clear exactly how long it was between the resurrection and ascension. The Church year says a few weeks. However long it was, the disciples are imagining that life might go back to the way it was, only better. They ask Jesus, in verse 6 of Acts: ‘Lord is this the time when you will restore the kingdom to Israel?’

They seem to have gone back to old assumptions that Jesus was going to kick out the Romans and set up a new Jewish kingdom and they would be part of the ruling party. Yes! However, in the next moment, they realise that is not what is happening. Jesus is not staying with them as he was ‘lifted up and a cloud took him out of their sight.’

Maybe to the disciples the dream really was over. Jesus refused to tell them what was going on. Instead he left them with a job to do; to be witnesses in Jerusalem, Judea and Samaria and to the ends of the earth. It is worth giving some thought to what the walk to Jerusalem would have been like for them. Acts does not give away any emotion or descriptions. They watched Jesus go up and now they are left feeling down.

The disciples were left, however, with two valuable lessons after all they have been through. The need to stick together and the need to pray.

When they returned to Jerusalem, to the upper room where they were staying, they prayed together. No one wandered off to do his own thing. They still needed to be unified. We need to remember and remain rooted in Jesus and to each other. We can desire to go our own way when uncertainty comes, when the ups and down of life get too much. As churches it can be tempting to flop back into our tribes and carry on as we scrabble for something that looks like the normal we once knew. I know there is a desire to ‘go back to the way things were’ – but friends we are not. Nothing in the world is. This is not all bad!

The second lesson was about prayer. Jesus prayed. Jesus prays.

In John 17, after washing the disciples feet and before his arrest, Jesus prayed. He spent the last few precious hours of his life praying. For the disciples and for us. He continues to pray for us. In the Acts and Gospel readings this morning we see examples of how the Apostles prayed in the early church and how Jesus prayed just before his death.

I am making some assumptions here that I assume are right: first is that you do in fact pray. Secondly that you do think about prayer and praying. I think that this is an important question to ask ourselves this morning.

What do you think you are doing when you pray?

Are we telling God what to do?

Giving him information about a situation, a person or ourselves – information that he already knows and then offering suggestions on what the Almighty might like to do about it?

Are we presenting a laundry list of ills and complaints?

Are we praising and thanking?

Are we pleading and begging?

What do you think you are doing?

I suspect it is a combination of all the above things! God knows everyone’s heart. Every thought, the deepest secrets and hurts, the highest highs and joys, He knows every crack and break. God knows before we even utter a word from our mouths what the condition of our hearts are. There is no fooling him!

Do you expect an answer? I do not think I could pray with no expectation that God is going to do something. I have to be willing to wait and trust. Wait to see what the answer is and not rush off in fear that I won’t get what I want or worse, no answer at all. I also have to trust that even if I don’t see a clear answer (ie: voice from heaven, message written in the clouds) that God has heard my prayer and will do as He sees fit. Even if – even if – I don’t get the answer that I want.

Jesus is also praying for some very specific things for the disciples with the underlying message of unity in God and Jesus. We are all bound together in love.

Helpfully, if we find ourselves stuck on what to pray for, Jesus also gives us some ideas. In John, verse 12 he talks about protection. Jesus asks God to protect the disciples with the same power that God has already given to Jesus. This is what ‘in your name’ means. He guarded them while he was with them. Jesus has been utterly faithful to the task assigned to him: to keep and protect those God has given to him.

This is an important thing to do for those given to our care; pray for God’s protection on them. Not only from physical dangers, illness and all the other bad things that can happen. But they will stay under the spiritual protection of God that comes from staying close to Jesus.

The next thing that Jesus prays for is joy; this means rejoicing, celebrating, enjoyment, bliss. So often our joy in a worldly sense is never quite complete. It is only in Jesus that our joy will ever be complete. It is only the love of God that brings us joy, brings us salvation.

Thirdly, Jesus prayed that the disciples would know the truth and be sanctified by it. Sanctify here means to be set apart for God and God’s purposes alone. It does not mean that someone is better than anyone else, but they are different. Jesus is praying that the disciples will be set apart to do only what God wants them to do. Jesus was sanctified, set apart by God to fulfil his purposes.
For us, we can pray that our people will know the truth of God and go into the world to live and share it.

Of course there are many more ways and things to pray about for those we are called to pray for. I think that protection, joy and truth are very good places to start. Remember that He knows the condition of our hearts. We also need time and preparation for the answer even if it seems hard. God is faithful!

Jesus sets an example of how and what to pray as He prayed for his disciples right before his death. He prayed for protection, joy and truth.
Leave some space for you to think about the people who know and love who could use protection, joy and truth today.

Rogation Sunday: Blessing, #blessed

Pusey House Sermon
5th Sunday of Easter
May 14, 2023

Joel 2:21-26
James 1:22-27
John 16:23b-33

It is both delightful and daunting to be preaching here this morning. A dear Pusey friend, after looking at the term card, sent the text: ‘big shoes to fill. Kiss.’ The provision of supportive and honest friends is one of the many great blessings of Pusey House.

It would be far more comfortable to stand here and tell of the many blessings that Pusey House has brought to my life and ministry over the last nine years. From the very first Sunday Mass, amidst the smoke, the liturgy and magnificent music (all very different to where I had come from) I felt at home. This, too, is a great blessing of Pusey House.

Therefore, it is wildly appropriate, on this Rogation Sunday, not only to remember the blessings we have been blessed with in the past; but to ask for more blessings in the future. Rogation Sunday ties in ancient traditions of invoking divine favour to protect crops from mildew by processing around the parish boundaries, using processional litanies ending with a mass, for the blessing of the land. This is where the tradition of ‘beating of the bounds comes from.

This is still the practice in some rural parishes, including my own in the Hambleden Valley. My first proper Rogation Sunday was last year. It was not previously on my religious radar. A dutiful Church Warden provided a brief of what was expected. As usual, I took that a few steps further.

At the end of the service using the Rogationtide liturgy, I had the entire congregation process out behind the church, overlooking fields of cereal crops and sheep. This was met with nods of approval. I then asked the congregants to raise their hands towards the fields and sheep. And repeat the blessing after me. Which they mostly did. Next, I asked them to extend their hands towards the people around them. Eeeek. And repeat the blessing after me. Which they mostly did; quietly.

It gets worse. I then asked them to put their hands on their heads. And repeat the blessing after me. Evidently this was done in the quiet of their own hearts and minds. We held that moment and it was powerful. The final blessing was offered and we drifted back for Rogationtide baked goods and coffee.

On this Rogation Sunday we can take some time to consider our own understanding of what it is to be blessed and how we go about seeking blessing.
Is being blessed or asking for a blessing complicated for you? Priests bless people rather frequently: in wedding ceremonies, at death beds, in baptisms and at the end of services. People who may not receive the elements are invited to be blessed at the rail in a Eucharist. These blessings are simply given. The congregation is not asked if they would like to be blessed as though it is a democratic process.

Priests are also stopped on the street, in pubs, on trains, in shops, anywhere they are visible and asked for blessings. Often without hesitation or embarrassment from the asker. Blessings are seemingly accessible and available all around us.

It is not unusual to see #blessed on social media posts. 147 million on Instagram! A quick perusal and it would appear that to be #blessed is arbitrary, socially constructed and heavily dependent on outward appearance. These blessings seem to have more to do with positive circumstances and obtaining favourable or desired outcomes: cute babies, attractive partners, fit bodies, amazing hair, etc. ‘#blessed is a far cry from the blessings God offers us.

Are we able to recognise God’s blessings when they come and how are we asking God to bless us?

Some blessings have been given away or fought over right from Genesis by the descendants of Abraham. Esau gave up his birthright over a bowl of stew. The deathbed deception carried out by Jacob and Rebekah to steal the blessing of Isaac on Esau. Later in Jacob’s life, he wrestled all night with the angel for a blessing and came away with a limp. Some blessings appear to come with a perpetual reminder of them.

Other blessings have come as a reversal of fortune. The prophet Joel begins with lament and a call to repentance. The dating of Joel’s prophecy is woolly but likely before the exile. There is no mention of the northern kingdom and the Israelites are still worshipping in the temple. The locusts, probably both actual and metaphorical, have been ravaging Judah. People are suffering and will only suffer more: the farmers will lose everything, the drinkers will have nothing to drink, the priests nothing for temple-service.

Joel appeals for repentance as Israel has sinned. They need to return to God who promises salvation. Prophecy turns to promise: the enemy will not overcome and the famine caused by the locust will be turned to plenty. All aspects of creation will be restored and blessed from the soil to the animals to the fig tree and vine. Early rain and full threshing floors, overflowing vats. This is true levelling up. All will have plenty and be satisfied. Forget the cost of living crisis.
The days eaten by the locust will be repaid. What a blessing that would be!

There is a greater blessing though. Joel announces twice that ‘my people shall never be ashamed.’ Acknowledgement of shame is a major issue for many people and has become a source of much interest and research in the last few years. Freedom from shame would be a priceless blessing to many people.

In the Old Testament, some blessings are given away or fought over; and some blessings come as a reversal of fortune. In the New Testament, we see in the Beatitudes the head and heart of Jesus’ teaching of what true blessing is.

The Beatitudes show us the very best of what it is to be human; how to live the most fruitful life we can. The way to live well is the way of humility before God, compassion, mercy and peacemaking. We see these profound qualities in other people: the great saints of the past and present.

The word ‘blessed’ also means happy, which makes these statements quite confusing. Happy are the poor in spirit, happy are those who mourn? This does not make sense! But these people are not happy now, they are happy because of the promise that immediately follows: blessed are the poor in spirit for theirs is the Kingdom of Heaven, blessed are those who mourn for they will be comforted. The Beatitudes move on from a state of mind to a state of being.

As part of the farewell discourse in John 16, Jesus is telling his disciples that blessings need to be asked for. This can be dangerous when the ‘in my name’ bit is overlooked. Too many people read ‘ask anything of God and he will give it to you.’ The harmful narrative of the ‘prosperity gospel’ preached in many parts of the northern and southern hemispheres works on this premise. Asking means working; just work harder, pray harder, be better, give more, believe more.

No he will not give us anything we ask. We need to read these verses through the lens of the Beatitudes. Frustratingly, God’s priorities and ours do not always line up. God cannot give us anything that is beyond his will or outside his providence. It is not always clear who is more frustrated by this; God or us?

Not to complicate matters any further, in the Epistle of James, his pronouncement to ‘be ye doers of the word, and not hearers only, deceiving your own selves’ can add to the confusion. This James, not to be confused with James from the House of Zebedee, brother of John, was concerned for the early believers to demonstrate the reality of faith in obedient lives.

This James is presumed to have been a close relative of Jesus, potentially a half-brother or cousin. They would have grown up together in close quarters. For three decades James heard the words, he saw the life and the word in action yet did not do anything about it. James did not follow Jesus during his earthly life, and was only converted after a resurrected encounter with Jesus (1 Corinthians 15). This helps to frame the urgency, the passion with which James writes. For James, if you truly know the word, you will want to do something about it. For James, only listening and not doing anything about it, is the issue. One would have to know what the ‘word’ was before acting upon it. James would have encouraged studying, meditating, and pondering the word.

John, like James, is emphatic about knowing the word. The word made flesh and dwelt among us. John makes clear that asking has to be done in the name of Jesus. Do we know what that means? It follows that if you are going to ask for something in someone’s name, you better know them. God’s love should compel us to want to know him better, love him more. Blessing at the heart is about love. It is not about accumulation of stuff or favourable circumstances to be #blessed. It is to be loved.

The Father, who is the ultimate source of blessing, loves and wants to bless us. Sometimes that blessing comes down and sometimes we have to ask for it.
Other times we have to work at it but in the right way through relationship, study, pondering and doing.

During these next few days of Rogationtide, my prayer is that we will consider again what it is to be truly blessed and be a blessing to others. May we find the courage, the passion to seek God’s blessing for the world, creation, for our neighbours and for ourselves. May we be aware and ready when God’s blessing simply falls on us because He loves.

Bless you.