Sue Lepp | The Irreverent Reverend

Ash Wednesday: Living in Shades of Grey

Ash Wednesday 2021 Reflection

17/2/21

John 8:1-11
Psalm 51

My reflection for Ash Wednesday is focussing on John 8:2-11 and this amazing piece of art painted by Peter the Bruegel in 1565. It is entitled ‘Christ and the Women Taken in Adultery.’ This Gospel story has been painted by many others – but none quite like Bruegel.

What is striking is that this panel (which hangs in the Courtauld Gallery in London) is painted in different shades of grey. Bruegel used the greys to represent the human response to sin and to point out the hypocrisy and the virtue of mercy that this Gospel story highlights so well.

At the centre of this picture and in the most amount of light is Jesus. He is kneeling and writing in Dutch. Jesus is the best lit and most exposed person in this picture.

The woman has literally been dragged from an adulterer’s bed and her sin has been announced to all. This was an offence punishable by death according to the law of Moses. Where was the man, she was adultering with?

Oh the humiliation – maybe you have been caught out publicly for something you did and can relate to this woman. The woman is intently watching Jesus with a slightly blank expression. She is not looking at the crowd; but she is not looking directly down either. Her left ear is slightly cocked towards the crowd – maybe listening to what people are saying to her or about her.

The crowd – according to Bruegel – are showing the human reaction to being confronted with sin. Those closer to the front are much m ore exposed, lighter – than those at the back. Some are turning away, wanting to stay hidden, unexposed.

I have been wondering about the two men on the right – both very exposed – but notice their hands – one has his hands hidden under his cloak and the other’s hands are in darkness. Their faces and mouths might say one thing – maybe their hands are telling another story.

Every person in this picture – except for Jesus – is a sinner. Everyone here this morning/tonight is a sinner as well. Fortunately, this is not the end of the story for any of us!

If you could place yourself in this picture – where would you put yourself? Serious question!

Many people fear being ‘found out’ – whether for having done something wrong or by not being the person they present to the world. Some people have a view of God as being out to get them or expose them for their sins. God is the angry Father just waiting for a mistake to be made.

But in this story – it is not Jesus who does the exposing but the scribes and Pharisees. He cares for this woman, protects her from death and puts her on a new path. He does not condemn her as the crowd did. She doesn’t get off the hook as she is told to ‘Go and sin no more.’ She had some work to do!

Tom Wright says this about her forgiveness: “If she has been forgiven, if she’s been rescued from imminent death – she must live by that forgiveness. Forgiveness is not the same as tolerance. Being forgiven doesn’t mean that sin doesn’t matter. On the contrary: forgiveness means that sin does matter – but that God is choosing to set it aside.” The same is true for us – if we have been forgiven – then we must live by that forgiveness.

Psalm 51 is known as a ‘penitential psalm.’ It is an extended confession of sin and an anticipation of new life grounded in divine forgiveness. It was written by David during his tragic downfall – he yielded to temptation and committed adultery with Bathsheba. He then tried to cover up what he did with lies, deceit and eventually murder. David’s sin was exposed to him by the prophet Nathan. Psalm 51 is David’s confession and anticipation of forgiveness.

Despite David’s actions, the response to the uncovering of sin is exemplary: I have sinned against the Lord (2 Samuel 12:13). In Psalm 51 – David’s first request is for mercy – David knows that God is generous, is merciful and whose love is steadfast. God is abundant in all of those things. Then David’s confession goes on for the first 9 verses. David comes to know that God desires truth and wisdom – and this is where David begins to see a new beginning beyond his failure.

By verse 10 the psalm moves from confession to petitions addressed to the God
of mercy and steadfast love – this is an act of hope for a renewed and restored relationship with God. Words like – create in me, put, do not cast, do not take, restore, sustain. David is anticipating a clean heart, a new and right spirit. We can all have this – a clean heart and a new and right spirit. But we have to do some work first.

Ash Wednesday is a time to reflect and pursue forgiveness of our sins. This has traditionally been played out in various fasting rituals that some Christians engage in. Historically in the church this meant meat, dairy, eggs, – the staples of life – rather than the ‘luxuries’ of sugar, caffeine, alcohol or the evils of fatty fizzy drinks and Facebook.

The overall point of the exercise is to draw nearer to God. As Christians, the bigger issue is that we let things interfere in our relationship with Christ. It might seem small or insignificant but if we don’t tend to these things or issues – they can blow up at an exponential rate.

Ash Wednesday offers the chance to sit down in the ashes in some form of repentance to address our sin and brokenness. Sit down before you fall down. As we have seen from both the Gospel and the Psalms – sin gets exposed. Sometimes rather publicly.

To come to a place of repentance is no small feat and is not for the faint of heart. It takes real courage to review ourselves and our actions – and acknowledge where and when we have been wrong, been sinful. And then have to do something about it. But apologising is only half of the process. Repentance literally means to turn in the other direction and committing to change. It is only through Christ and being in Christ that death and sin are defeated – that is the lighter news.

But what if good was to come from the times spent in the dust and ashes?

The beauty of Ash Wednesday is that it can lead us to both lower our gaze to that which in us needs refocusing and correcting. Then – at the same time – we can begin to raise our gaze to the dazzling beauty and light of Christ. There is no need to be ashamed of those things that need to be ashed out – sit with them for a while and let them go.

Use this season of Lent to trade them in for the generous mercy and steadfast love that God has for you – there is nothing that He wants more from you than to be close to you.

Candlemas: Presentation is Everything

Candlemas – Year B
Hambleden Valley Group Zoom Service
31/1/21

Malachi 3:1-5
Luke 2:22-40

The Presentation of Christ (Candlemas) officially marks the end of the Christmas and Epiphany seasons. Have any of you left the Christmas decorations up a little longer this year? In the church we will start to turn our attention to Lent which begins in a few short weeks. Before we plunge into this new season, we celebrate Candlemas as reminder that Jesus is the light of the world. This is the message that I think we and the wider world needs right now.

There is light in the darkness of the current age and that light is Jesus. Sometimes the light of Jesus comes in ways that we might not be expecting – sometimes it comes quickly as the blinding light from the heavens. Other times it comes slowly, like noticing that the morning light is coming earlier each day and the evenings are growing longer. Either way God is faithful even if at times He is unexpectedly so.

We are shown God’s faithfulness in the fulfilment of Malachi’s prophesy. The messenger is John the Baptist who came to prepare the way for Jesus. ‘The Lord whom you seek will suddenly come to his temple’, to the surprise and disbelief of many, is the baby Jesus in the loving arms of his parents. Not as expected.

Mary and Joseph, being good Jewish parents, bring Jesus to the temple as was the custom of the day. This was to be expected. Any presentation was a three-step process: circumcision, redemption and purification.

Circumcision is first commanded in Genesis by God. It would serve as a sign of the covenant (a promise) between God and (Abraham). The rite of circumcision was God’s way of requiring the Jewish people to become physically different – by cutting off – because of their relationship to Him. Jesus was circumcised on the eighth day of his young life. This was the first action of devout Jewish parents for a firstborn son.

The New Testament also talks about circumcision, but this is of a spiritual nature and not a physical one. Colossians 2:11 ‘In him (that being Jesus) you were also circumcised, in the putting off the sinful nature.’ We too, like the Jewish people, are to be different because of our relationship with Him. We all have bits of ourselves, if we are honest, that could be cut off. Those things in our characters or personalities that are difficult or unpleasant, that make life harder than it needs to be. Maybe we hold our money and possessions a little too tightly? We may have areas of sin that need to be cut out. This is what Jesus came to do for those who believe in Him.

The Rite of Redemption was a reminder to the Jewish people that ‘the Lord brought them out of Egypt with his mighty hand’ (Exodus 13). God had redeemed His people from their slavery in Egypt. Mary and Joseph went to Jerusalem in obedience and thanksgiving to God for having redeemed His people.

Young parents would present their firstborn son to God, symbolising the act of giving him up to God by saying ‘He is Yours and we give him back to You.’ Then they would immediately redeem him or buy him back effectively with a lamb of a pair of birds.

We must all be redeemed! For us non-Jews, we are not bought with birds from God by our natural parents. Rather, we are bought by Christ who used his life to redeem our sinful, natural states and gave us to God. In the New Testament – Jesus fulfils this very rite as he came to redeem us. Ephesians ‘in Him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace.’

Thirdly, the Rite of Purification. This is the last of the baby birth rites. It is an act of cleansing for the mother after giving birth. When this time was over (33 days for a boy and 66 days for a girl), the mother was to bring offerings to the priest. The required sacrifice was a lamb plus a turtle dove. However, if the mother could not afford a lamb, she was to take two turtle doves. This is what Mary and Joseph bring, the offerings of poverty – they brought the least sacrifice permitted by Jewish law.

Yet they had in their arms the greatest sacrifice that God could ever make for purification – Jesus. They brought the least and were given the greatest.

Malachi talks of the Lord being like a refiner’s fire and fullers’ soap. These are both painful ways of being cleaned. A refiner’s fire is incredibly hot to burn off the impurities of gold and silver. If Mom or Nan has ever had a go at you with the soap and a brush – you will know the pain of being cleaned with a hard scrub.

Again, these OT images of physical purification are translated into spiritual purification in the NT. In these rituals, Jesus is presented to the people he came to save and redeem. This is where Simeon and Anna fit. They were at the temple the day that Jesus was presented. They are proof of the faithfulness of God.

I am going to tread lightly on one of the major themes of Candlemas which is death. I am not afraid to talk about it; I was a Macmillan Palliative Care Nurse for a few years. I am aware of the milestone in Covid deaths this past week and that we are constantly reminded of death. It is fair to say that Simeon and Anna are at the end of their lives.

Simeon was told that he would not see death until he had seen the Lord’s Messiah. Simeon held on to this promise by living a devout life and waited, likely for decades until finally the day came. Simeon got himself ready through devotion, worship, prayer, watching and waiting. Anyone wanting to experience the glory of God, want to deepen your relationship, strengthen your faith – be like Simeon and work at it! Simeon’s faithfulness is rewarded by God’s faithfulness as he responds to seeing the baby, ‘a light for revelation to the Gentiles’.

The faithfulness of God also features in Anna’s story. I don’t think you can talk about Simeon and then ignore Anna. She was the next person Jesus is presented to. Anna was a widow and had spent her life in the temple. Her life has been defined by death – as Jesus’ would be. Anna had lived a life of patient hope as she spent 65-ish years in the temple. She didn’t waver, didn’t give up but daily lived with faithfulness and expectation until the day the Messiah arrived.

On this day of presentation, we too can present ourselves again to God. We don’t need to sacrifice any lambs or birds we can go directly to the Father. If we can hold the three rites: circumcision, redemption and purification as what Jesus ultimately came to do for us; we will come to fuller understanding of Jesus and a richer life in him.

We need circumcision to cut away those things in us that do not bear fruit. Jesus will do a much better job of this than we ever will.

We need redemption to be brought into the family of God. Only Jesus can do this for us with his blood.

We need purification as we need clean hands and a pure heart. Again – it is in the death and resurrection of Jesus that we are cleansed.

Jesus is the light of the world. Jesus is the faithful and loving light of the world. He is our light and we need to share His light to those around us living in darkness. We need to be light to each other.

God is faithful in all of these things and all through our lives if we look to the example of faithfulness of Simeon and Anna.

Epiphany in the Hambleden Valley

My first Sunday in the new parish on the edge of the Epiphany Season.

This was my 1st sermon as Priest in Charge of the Hambleden Valley on January 24, 2021.

Revelation 19:6-10 John 2:1-11

I think it is somehow fitting that the first Gospel reading on my first Sunday in the Hambleden Valley is about wine & hospitality! I have been told, on good authority, that both flow freely in the convivial villages and pubs of the valley! I so look forward to meeting everyone in the flesh as soon as we possibly can.

It is also fitting that I begin this new season of ministry with you on the edge of the Epiphany season. I love the readings over these Sundays as they show us the different Epiphany experiences of various people – the Wise Men, Samuel, Mary, Joseph and young Jesus, grown up Jesus and John the Baptist and today – Mary and the disciples.

An Epiphany is to have ‘a moment of great or sudden revelation or realization.’ I am not sure if you have ever had an epiphany moment – but they are quite extraordinary! Those moments when something new blows through your mind – you see the world, people, a situation in a totally new way. Epiphany moments can cause a fundamental change in one’s life. They are not always dramatic affairs – they are simply a moment when you know that something has changed in your mind or in your heart. The circumstances might be dramatic – but it not a requirement.

The Epiphany stories of the people in these scripture readings tell of their revelations and realizations of God the Father and Jesus the Son. This is what, we as Christians, should be seeking for ourselves. Religion and even faith can become very dull if we are not watching and waiting for epiphany moments ourselves.

We are going to spend a few minutes unpacking the epiphanies of the wedding at Cana.

‘Epiphany of Invitation’

Mary was the first one invited to this wedding; it is amusing that Jesus and the disciples had also been invited to the wedding. Was Jesus on the B list – surely not? Maybe that is why he is resistant to changing the water into wine?!

There are times when we may have been invited to an event or gathering that we were not top of the list for maybe invited to fill a gap left by someone else. It’s happened to me. It is not the most comfortable of situations to be in. I think that many people feel this way about the invitation to come to church; they are somehow on the B list, everyone around them is a better Christian or ‘in the club’ and there is no place for new members. The Revelation reading speaks of the blessing for those who are invited to the marriage supper of the Lamb. That is one invitation we do not want to miss; we are part of that great multitude.

At my licensing service this past week, I chose Isaiah 55 as the first reading. There were many reasons for this; largely for the opening verses and the very simple invitation to come. ‘Everyone who thirsts, come to the waters; and you that have no money, come, buy and eat!’ Everyone is welcome.

Jesus was invited to the wedding and he turned up. He accepted the invitation and something amazing happened at that wedding. When we invite Jesus into our lives, He does amazing things, beyond what we could ever ask or imagine. My hope is that we as followers of Jesus would want to extend that invitation to others. Simply and lovingly.

The Epiphany of Expectation

The second example of Epiphany is the realization of the expectation that God will act. Mary is expecting Jesus to do something about the lack of wine at the wedding in Cana.

Imagine being at a wedding that runs out of wine. Imagine if you are the one hosting the wedding that has run out of wine! How embarrassing! What will everyone think?! In Jesus’ time hospitality was everything; to run out of a wine was a huge social faux pas.

The exchange between Mary and Jesus is somewhat amusing: Mary is concerned for the lack of wine and Jesus is saying ‘Oh Mother – mind your business!’ Mary is having none of this; and she involves the servants to do ‘whatever he tells you to’. It seemingly doesn’t take Jesus much convincing to ‘do something’.

This is good news! We do not have to negotiate or beg or plead with Jesus to act on our behalf. We may have to persist, there are often many other factors at play that we do not know about or see. Again, Isaiah 55, ‘For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.’

The position of Interim Priest-in-Charge of the Hambleden Valley Group was the 21st application I made for job over 18 months of looking. I had some really challenging moments of wondering if Jesus was going to do something. Many times of prayer became weepy, sniffly, pleading sessions. My levels of expectation fluctuated widely – of myself, of the church and its structures and of God.

At the end of it, I am so glad that His ways are not my ways. I know that Jesus will do something, even if I need to be reminded repeatedly.

The disciples are the ones who have the biggest ‘Epiphany of Expectation’ at the wedding of Cana. They are new friends of Jesus, he has just gathered them, so it is early days. What were their expectations of Jesus? They had left their families, homes and livelihoods to follow this man. We could assume that expectations were running high.

What are your expectations of Jesus like in your current situation? High – middling – low? What are your expectations of the Church? I would really like to know – if you’d care to share that with me at some point. Sometimes expectations need to be realistically adjusted. Low ones to be raised to avoid despondency. Overly high expectations need to be lowered to avoid continual disappointment.

The Epiphany of Covering

The wedding of Cana is incredibly rich in meaning and symbolism and we could be here all day digging around. Yes, Jesus starts his ministry here on the third day (reference to the resurrection). He takes what is common, weddings and water, and make them extraordinary. Mary’s high expectations and belief in her son and what she knows about him. The disciples who go from unbelief to belief and then circle back repeatedly as they follow Jesus.

At the heart of what Jesus is doing at the wedding of Cana is protecting the bride & groom and their families from shame. Hospitality is at the heart Middle Eastern culture and always has been. To run out of a wine at a wedding would be beyond humiliation, it would bring disgrace on a family. There were few things worse than failing to provide for one’s guests.

Jesus, by providing wine for them, he fulfils the need they have in that very moment. Jesus protected them from shame and disgrace in front of their community. He does the very same for us, Jesus covers our shame, our sins. He covers us in his love. Jesus also covers us in the very moment we need him too. He can change your life, He can change your day and He can also change that very moment you find yourself in.

Many people are struggling right now in lockdown, maybe even more this time around. People are losing jobs and relationships; some are unable to feed their children and themselves. Many medical staff feel they cannot provide the care that they desperately want to for the sick and the dying in front of them. My suspicions are that high levels of shame and embarrassment abound for many people.

Jesus covers that shame and embarrassment, when we let him. Whatever situation you are facing that you find shameful or embarrassing, please know that you are covered in the love of God. Please seek help if you need it – there are people in the churches that can help you. I want to help you if I can.

The ending of the Epiphany season does not mean that epiphanies stop happening. We need to watch and wait for them. The Epiphany of Invitation when we realize that Jesus is waiting for us to accept his invitation to join him. The Epiphany of Expectation reminds us that Jesus is at work even when there seems to be a delay, or He is somehow slow to act. Expectations may need to be adjusted. The Epiphany of Covering shows us the love and protection of Jesus. We are loved beyond what we can comprehend. He covers us in love and protects us from shame and embarrassment. We are in this together even though we have to keep apart.

Bless you my friends. I look forward to sharing this new season with you and look with expectation for what epiphanies are in store for us.

Baptism of Jesus: Time & Togetherness

It was lovely to be with my great friend Fr Joseph Fernandes this morning. We lived streamed from St Hilda’s, Ashford.

St Hilda’s Ashford – 10/1/21

Genesis 1:1-5

Acts 19:1-7

Mark 1:4-11

Happy New Year! I think it is still okay to say that. As we stand at the beginning of another year, with many unknowns and uncertainties that are certainly going to come our way, celebrating the baptism of Jesus should help us to remember that He is very much with us. He always has been. I am going to begin this morning by reflecting on Genesis 1.

‘In the beginning’, these famous first words started time rolling. A podcast I listened to this past week had a very interesting take on time. Time was the first thing God created. In the words ‘in the beginning’, the clock started running. Ever since then, humankind has been trying to measure time – it started with light and dark, day and night, evening and morning.

Humans created sun dials, water clocks. The philosopher Blaise Pascal is credited with creating the wristwatch when he took out his pocket watch and tied it to his wrist with a piece of string! The minute hand was added in the 1570’s. In the 1970’s when digital watches were made popular, we started to mark time in seconds! What can you do with a second?! We have become obsessed with time and marking it. Reflecting on the last year and our use of time – many people have more time on their hands than they know what to do with. Others have never been busier and can’t spare a second for one more thing.

Time is the most valuable thing that we have. Isn’t it interesting that time is the first thing God created? It is one of the very few things that every single person has in equal measure and no one can change the amount of time they have been given. The difference is, of course, how we fill our time.

We can wax poetically about time; a quick Google search provides all manner of quotes and statements about it.

William Penn: ‘Time is what we want most, but what we use worst’

J.R.R. Tolkein: ‘All we have to decide is what to do with the time that is given us’

Miles Davies: ‘Time isn’t the main thing; it’s the only thing’

Jonathan Estrim: ‘The way we spend our time defines who we are’

What does time have to do with the baptism of Jesus? A lot actually! At the beginning of time, there was God, water and light. The three key elements of baptism. God’s timing is everything! He is never late, but he is often not in a hurry, as it has been said. As the wind swept over the face of the waters in Genesis, in God’s timing John the Baptist appeared in the wilderness calling for repentance for the forgiveness of sins.

The time came for Jesus to be baptised, notice the ‘in those days’ Jesus came. We so often ask ‘where has the time gone?’, we count down days or sleeps until x or y happens. Time, biblically speaking, does not go – it comes. The time came for Jesus to be born, the time came for him to be baptised.

For John, Jesus and the disciples time builds up. Time is coming. Time is coming when the vaccines will be in millions of people, time is coming when we won’t have to live in lockdown. I am finding this way of looking at time much more encouraging than counting it down. It unhinges me from the tyranny of counting seconds and hours and the disappointment that inevitably comes when delays and cancellations occur.

There is difficulty in being patient for time to come. It can be a struggle to hold on to hope in the waiting. Proverbs 13:12, ‘hope deferred makes the heart sick, but a desire fulfilled is a tree of life.’ Leo Tolstoy in War and Peace wrote, ‘The two most powerful warriors are patience and time.’

The time came for the creation of the heavens and the earth, the time came for Jesus to begin his public ministry. The Spirit, breath or wind of God came down at both events to signal the presence and power of God. We all need to know God’s presence with us and in us. This presence shows His great love for us, reveals our purpose, and draws us into His family.

This is what we do in baptism, become part of God’s family. I remember fondly asking a 6-year-old boy I was going to baptise if he knew what his baptism was all about. Without hesitation he said, with a big smile on his face, ‘it means that Jesus and I are friends forever!’ And so much more!

Many of us may not remember our baptisms if we were baptised as babies. We can re-affirm those promises made on our behalf – I am sure Fr Joseph would have loved to have sprinkled you all today!

In his baptism, Jesus enters the dirty, messy waters with us. He didn’t need to be baptised. Jesus’ baptism was called an acute embarrassment by the early church. The gospel accounts are short: Matthew makes the point that John the Baptist tried to argue with Jesus that he should be the one baptizing him and not the other way around. We have this short account in Mark. Luke gives it two verses and doesn’t mention John the Baptist. John has no account at all.

Jesus did not need John’s baptism of repentance. He had not and has not sinned. What was he doing in the waters of the great unwashed, the sinners, the prostitutes and tax collectors?! Did he not care about his reputation?

Apparently not. This is very good news for us. Jesus’ first act was one of radical solidarity. Jesus stepped into a relationship with sinful humanity. He was not apart from it, not standing on the banks of the river waiting for the water to run clear.

In baptism we are all united to God and to each other. We are interconnected into one family. We cannot let go of this; we need to come back to it. That is why the wrong message of our culture and society that independence, doing it my way, is so dangerous. We are not islands unto ourselves.

Having to live distanced from each other is not helping! We can of course do things to mitigate and stay connected in other ways. Focus on what we can do, not what we can’t. Time is coming when it won’t be like this anymore.

The disciples that Paul met in Ephesus were waiting, but they did not know what they were waiting for. They had been baptized into John’s baptism of repentance but did not know about the Holy Spirit. Paul knew what they needed so he baptized the in the name of Jesus. They began to speak in tongues and prophesied. Wild stuff! The time came for them – it wasn’t booked in the diary! These twelve heard God’s Word and it transformed them. They received the light and love of God in that moment. The light and love that gives us a language, a home and a community.

We all need the light and love of God right now, more than ever. We also need to share that light and love with those around us who are living in darkness. God is with us always. The One who started the clock running in the beginning, who tore open the heavens at Jesus’ baptism is still the One pouring out love and grace on us as individuals but also as His Church. We might not be able to meet in person, but the time is coming when we will be able to and, in the meantime, we are still connected by the waters of baptism.

Starting with the Basics: Be Like Solomon, Jesus and Mary

I was hoping to be preaching for the home crowd at St Peter’s Lutheran in Cochrane today.

For St Peter’s Lutheran Church

Christmas 2

3/1/21

1 Kings 3:4-15
Ephesians 3:1-12
Luke 2:40-52

O God, we give you thanks because,
in the carnation of the Word,
a new light has dawned upon the world,
that all the nations and peoples may be brought out of darkness
to see the radiance of your glory. Amen.

Happy New Year to my St Peter’s family! It is lovely to be with you this morning from across the pond. Would have been lovelier if I had actually been able to be with you in person as I had hoped up until a few weeks ago!

None of us can be too certain about what 2021 holds – we are only three days in after all. On New Year’s Day 2020 I posted this quote from Beth Moore on Facebook: ‘We have no idea what the coming year holds but this I can promise you based on the unsurpassed authority of Scripture: our God’s going to be faithful. He’s going to be good. He’s going to love us and be our light in the darkness. He’s going to keep His word. He cannot do otherwise.’

This is still very much true as we head into 2021. Many of us have no idea what is coming. I have decided to only use a pencil when putting things on the calendar! We can be sure that God will be faithful, He is going to love us, He will be our light and He will keep his word. Amen!

So where do we start at the beginning of this new and uncertain year? Let’s start with the basics. Many people have learned a lot over the past year, we have learned new ways of doing things, new technology, what we can and can’t live without. We might have learned where our limits are – so many people have been pushed right to the edge of theirs. Some people have never been busier in their lives, others have never been so bored. Some have discovered new activities and hobbies; others have barely made it through each live long day. Some haven’t made it at all.

We need to do something with all this learning. There are a few golden threads running through the readings this morning and we will pull on a few of them. Wisdom is the overarching theme; where and how do we get it? I suggest this morning that we Be like Solomon, Be like Jesus and Be like Mary.

Be like Solomon! Thank you to Pastor Paul for his excellent summary of 1 Kings from his reading. Wisdom comes through asking. As one favourite preacher of mine puts it ‘Go to the throne before you go to the phone. Or Facebook, Twitter, Insta, etc. Much bad advice abounds! I fondly remember a young homeless man when I lived in London. He would sit on the floor in the Tube station on a pile of old sleeping bags. He held up a cardboard sign that said ‘£1 for bad advice’. It was funny and he made some good money, but it was undeniably sad too. Bad advice abounds.

Solomon had it all, he came from a good family, he was likely attractive, rich, intelligent, established a kingdom. Yet, he was smart enough to know what he was lacking. Solomon had been given immense responsibility and power, well beyond his great ability. Solomon wanted an understanding mind to govern his people. Now you might be tempted to think, ‘Oh, if only our politicians had God-given, understanding minds!’ Before you go about calling the kettle black – honestly – how much God-given understanding do you currently have?

In asking for an understanding mind, God blessed Solomon with much more. Solomon sought God, he didn’t go to his advisors, or military leaders. He went to the source of all knowledge and understanding. Solomon went to the throne before he went to the phone.

I had a call from a woman recently who wanted to meet up to talk, let’s called her Sarah. Over the last three years, Sarah has made some unwise life decisions based on some poor advice she was given. The source of the poor advice is her husband. Sarah has a Christian faith and attends a local church when she can. At the end of our first session, I asked her, if at any point she had invited God into her situation? The look on her face spoke volumes. She hadn’t. Sarah had closed this particular compartment of her life to God and was paying a price for that. We ended that first session by praying that she would ask God into her situation, seek his wisdom for the way forward. Her situation is not resolved and likely won’t be for a long-time, but her outlook is different, she has included God, and this is making a difference.

Seek God’s wisdom first, invite him into your situations where you need wisdom. Not the wisdom of the world or heaven help us, social media or even the news. Even the people we love the most and should be the closest can give bad advice. Use God’s wisdom to interpret these other things. Wisdom plays the long game, we build it up, it is collected and gathered along the journey. If you read further on into 1 Kings, Solomon starts well but he goes off course – it would be remiss of me not to tell you that. Had Solomon continued to seek God’s wisdom, the outcome may have been different.

Be like Solomon and keep asking for wisdom, for a discerning mind and heart for whatever tasks lie ahead for you this year.

Be like Jesus in the Temple! This is one of the only stories of Jesus’ childhood in the New Testament. Very little is known other than the flight to Egypt in Matthew and his Presentation in the Temple also in Luke. It is often thought that Mary was one of Luke’s sources for his gospel which makes sense given the detail of this story. As only a mother could tell!

Jesus is found in the temple, sitting and listening and then asked questions. Please notice the order in which Jesus did these things.
He sat, he listened, he asked questions.

We live in a world of noise, so much information comes at us all the time. The platforms like Facebook, Twitter, Instagram, You Tube, Tik Tok, Snap Chat, What’s App, etc give everyone an opportunity to have a voice. Fair enough, we have the right to free speech. Let’s not confuse free speech with cheap speech. Rights come with responsibilities. Use your voice and your thumbs wisely. Even a small amount of time online highlights that so many people are incapable of either of these things. I hope that we have not lost the art of conversation and good disagreement permanently.

When was the last time you just sat and listened? Try it! It is good for the soul. New Year’s challenge – set a timer for 10 minutes once a day, every day this week. Sit down and invite God to speak to you. Listen for his voice. There is no magic, just a bit a discipline.

Be like Jesus at home with Mary & Joseph!

There has always been much debate over how much Jesus knew about himself. Jesus knew that day that he had to be in his Father’s house – as much as this answer confused Mary & Joseph. Jesus then went home to Nazareth and was obedient to them. As Elaine talked about in the children’s story, Jesus grew up and did things that would set him up for his later ministry.

I am not sure what your reaction is when you hear the word obedience or obey. I suspect it is not too popular. Especially in our current world situation with constantly changing rules and opinions. What and who are we to obey? Obey can have negative connotations for many people, especially if it was meant as a form of control or abuse: do as I say, not as I do.

I see obedience to God like the way I see an umbrella. I live in England and it rains a lot, year-round. A good umbrella is an essential tool of living over here. On a rainy day, when my umbrella is up, I stay dry, I can see where I am going as my head is held up, I can see the way ahead of me and walk with confidence.

Under the umbrella of obedience to God, I am protected, I have enough space to live freely within the limits of that umbrella, I don’t worry about getting wet or losing my way and I know that I am loved.

On the same rainy day, I can decide to not put the umbrella up or leave it at home. I will get wet, instinctively my head will drop to keep the rain off my face and out of my eyes. I will not fully see the way ahead. I am not protected from the rain or the wind as I have removed myself from the benefits of protection given by the umbrella.

If I decide to remove myself, either consciously or unconsciously, from the under the umbrella of obedience, I am no longer guaranteed God’s protection or blessing.

God has not moved, I have. My problem is that I don’t always want to stay under the umbrella! Even though I know it is better under it than outside of it. I used this analogy with Sarah who I mentioned earlier, and she very kindly gave me these umbrella socks for Christmas!

Are you operating under or outside the umbrella of obedience? Jesus’ obedience to his parents led to an ‘increase in wisdom and years, and in divine and human favour.’ Forget five minutes of Facebook fame or infamy in most cases, go for divine favour, human favour of the right kind.

Be like Jesus – sit, listen ask and obey.

Finally, Be like Mary! Mary is a great one for pondering and treasuring ‘all these things in her heart.’ Maybe for many 2021 will be a rebuilding year. Some things will have to be left behind and ‘going back to normal’ – whatever that means – might not happen the way we want it to or ever. Treasure what is good, leave out the rubbish that clutters up our lives – whether that is physical, emotional or mental clutter. Pondering means thinking, thinking deeply. It is a form of discipline – think and listening before we speak. Not everything we think needs to go directly from our brains to our tongues and thumbs. Don’t bypass the heart! We are going to need more heart in 2021, more wisdom, more love, more understanding, more gentleness for ourselves and each other. Ponder before you pontificate!

I will end as I began: ‘We have no idea what the coming year holds but this I can promise you based on the unsurpassed authority of Scripture: our God’s going to be faithful. He’s going to be good. He’s going to love us and be our light in the darkness. He’s going to keep His word. He cannot do otherwise.’

My prayer is that we will be like Solomon and seek God’s wisdom first; go the throne before we go to the phone.

Be like Jesus and sit, listen and then ask questions – in that order.

Be like Jesus and operate under the umbrella of obedience to God, stay dry and keep our heads up!

Be like Mary, ponder and treasure that which is good and let go of the clutter that distracts. His words are sweeter than honey.

Happy New Year! Go well and wisely into this year.