Advent 4: Joseph

Christ in the House of His Parents (‘The Carpenter’s Shop’) 1849-50 Sir John Everett Millais

Advent 4 – Year A
Isaiah 7:10-16
Psalm 80
Romans 1:1-7
Matthew 1:18-25


I can’t believe that it is the Fourth Sunday of Advent! It has gone by way too quickly! I am reassured that there is still another week to go.

The Gospel readings for Fourth Sunday always revolve around Mary as she completes the picture of our Advent journey. It seems that at this time of the year, we Protestants are okay to talk about Mary and even have a statue of her in church without great resistance!

I was looking back over the lectionary to see which stories of Mary are used on this particular Sunday. Year B has set Luke 1 which is the Annunciation; when Mary was visited by Gabriel who brings her the good news that she will bear a son. Year C has also set Luke 1; the Magnificat in which Mary proclaims the greatness of the Lord who has looked with favour on her lowly self.

But every third year, the Gospel reading switches primary focus from Mary to Joseph with Matthew’s account and tells of the birth of Jesus. Matthew seems to focus his attention on Joseph much more than on Mary. You might not have noticed but Joseph never speaks.

We never hear his voice in any of the accounts. Mary speaks and there is great focus and attention on her. In comparison, we know very little about Joseph and there can be a temptation to push him to the side-lines. I want to take the opportunity to look a little closer at Joseph. Without him the whole Christmas story would have faltered.

Recently in the Tuesday afternoon Bible Study, we watched a version of the nativity story over 3 weeks. While it took some liberties with the dialogue as having been written by a writer from EastEnders, it was thoroughly enjoyed. Joseph was portrayed as a responsible but passionate younger man who was deeply in love with Mary. When Mary returns from visiting her cousin Elizabeth with a very obvious baby bump, Joseph is devastated, angry, grief-stricken, embarrassed. As viewers, we were confronted with a range of emotions and conversations between Mary and Joseph that were likely experienced but are not mentioned in the biblical story.

In Matthew’s account, Joseph is told about Mary’s baby and in a breath decides to quietly divorce her and save her from public disgrace. Here we see the loyalty and dignity, faithfulness of Joseph.

It is not until the angel appears to Joseph in a dream to explain the whole situation that he believes Mary’s story when he wakes up.

We would make a mistake to sanitise Joseph’s consent as being an easy decision to come to. We diminish his humanity by overlooking his humiliation and doubt. In a culture and religion that was bound by rules, Joseph would have been in a lot of pain. We so often want to separate ourselves from the pain of other people, we can feel so helpless in the face of it. In Joseph, we see that God’s favour is not always a shiny, happy thing.

Whatever thoughts Joseph had about his family’s future were upended. His ideas of fairness, justice, goodness and purity are shattered. Being chosen by God is not always so attractive.

Joseph’s story is one that can give us hope. Many of us will know what it is to struggle to do what has been asked of us, sometimes the decisions are difficult and the choices are limited. Joseph struggled. He was prepared to do the honourable, arguably easier thing but that was not what was asked.

So he struggled more and came to the decision that was far harder but the right one. He woke up and did what the angel commanded him.

Little wonder that the angel’s opening line was do not be afraid. Joseph was needed as it is through him that Jesus’ connection to the House of David is made. If you read through the opening verses of Matthew chapter one, it is a cabaret of characters who did some interesting things.

Debie Thomas wrote, ‘Interestingly, in the verses that immediately precede our Gospel reading, Matthew gives us a genealogy of Jesus’s ancestors. He mentions Abraham — the patriarch who abandoned his son, Ishmael, and twice endangered his wife’s safety in order to save his own skin. He mentions Jacob, the trickster usurper who humiliated his older brother. He mentions David, who slept with another man’s wife and then ordered that man’s murder to protect his own reputation. He mentions Tamar, who pretended to be a sex worker, and Rahab, who was one. These are just a few representative samples.

Notice anything? Anything like messiness? Complication? Scandal? Sin? How interesting that God, who could have chosen any genealogy for his Son, chose a long line of brokenness, imperfection, dishonour, and scandal. The perfect backdrop, I suppose, for his beautiful works of restoration, healing, hope, and second chances.’

Not only was Jesus born into a messy world, but a messy family.

Joseph helps to remind us that what God asks of us is often messy and unexpected. We should however expect to have our own ideas upended and challenged. Yet do not be afraid. I hope as we come fully into this Christmas season and new year that we are not afraid to love more deeply, pay more attention to what God is doing or asking of us. It might be messy.

Do not be afraid of the mess. It is in the mess that Jesus our Saviour was born.

Advent 3: Gaudete (even if it is hard)

December 11, 2022 

Isaiah 35:1-10

Matthew 11:2-11

Scenes from the life of John the Baptist (1175-1200) British Library

It is my favourite Sunday! Rose day! Gaudete! Gaudete in Latin means ‘rejoice’. The name comes from the opening of the Mass for that day: Gaudete in Domine Semper, ‘Rejoice in the Lord always’. Gaudete Sunday is also a reminder that Advent is quickly passing; the Lord’s coming is near. The focus is turning more to the second coming than the first and there is a heightened sense of intense joy, gladness and expectation in our readings.

The Gospel readings for Gaudete Sunday always revolve around John the Baptist as the thrust of John’s ministry is the announcement that the Lord’s coming is near and is in fact nearer than you think.

I was looking back over the lectionary to see which stories of John the Baptist are used on this particular Sunday. Year B has set John 1 (the Gospel) where John the Baptist gives his testimony to the priests and Levites sent by the Jews to check him out. Year C has set Luke 3 where John chastises the Pharisees and Sdducees, brands them a ‘brood of vipers’ and calls for them to repent. Year A sets John in prison awaiting his fate.

On the face of it, none of these events provide obvious reasons to rejoice!

As a refresher, John was sent to jail by Herod. John had been attacking Herod over marrying his brother’s ex-wife which was less than appropriate. John had also been announcing that the Kingdom of God, the true kingdom was coming. Herod wasn’t the real king; God would replace him. John was likely not experiencing intense joy or gladness and his expectations of getting out alive may have been low.

The four prison walls closing in must surely have limited his vision. So much so that John sent his disciples to Jesus with the question ‘Are you the one who is to come, or are we to wait for another?’

I offer some thoughts about why John asked that question…

One suggestion is that John was disappointed. Maybe he was expecting Jesus to be a man of fire who would sweep through Israel as Elijah did and right all the wrongs. Maybe Jesus was supposed to confront Herod, topple him from his throne, become king in his palace, get John out of prison and give him a place of honour. Or at least let him live.

But Jesus is not doing this. He is healing the blind and deaf, cleansing the lepers, befriending the sinners, the tax collectors, ordinary men and women and teaching them about the things of God. Maybe not doing what John wanted him to do. So maybe John is thinking ‘was I wrong?!’

The other suggestion for John’s question is that he wants to know if it is safe for him to give up, to hand the mission on. John was the one to herald the coming of God’s Messiah. How could he do that from a prison cell? Maybe he couldn’t relax until he knew whether or not he had done his job.

John’s ministry only lasted about a year. Maybe John thought he would have more time, that his purpose would take longer to be fulfilled. John is waiting to see if what he has done in the past was right; waiting in the present to see if Jesus is the one; and waiting to see if there is another yet to come.

In his waiting and hoping John gets an answer back; and it probably was not what he was expecting! What Jesus sent back could not be more different from the message that John preached. John shouted for repentance in the face of the wrath of God: he spoke of axes cutting down dead trees and unquenchable fires. Jesus speaks of mercy, healing and rejoicing. Jesus lists the great signs of the coming of the Messiah which had all been prophesied in the past.

Jesus answers John by quoting Isaiah 35 which John would have known. It is a message all about John. The wilderness, which was John’s home, will rejoice and bloom, the fearful of heart are to be comforted. John is in prison, awaiting certain death. How can he not be afraid?

I think that John knew that Jesus was the Messiah. After all John was the baby that leapt in his mother Elizabeth’s womb when her cousin Mary and her baby (Jesus) came to visit. John the Baptizer knew Jesus the Messiah the moment he saw him at the Jordan River. John knew in his head who Jesus really was.

But time and circumstance can dull the image of our faith perception and leave us feeling not sure what we believe.

John’s question had more to do with his heart than his head. John had heard about the miracles and healings Jesus was doing for others and perhaps his faith was shaken. He certainly could have used a miracle for himself and he didn’t appear to be getting one. And sitting in that prison cell John might have been having a little trouble knowing it with his heart. Sometimes our faith gets shaken by what we do not get or what God has not done for us personally.

I spoke to an older lady a while ago. She was very honest about where she was at with faith. She told me that after her husband had died after a long period of illness; she came to the conclusion that ‘if there was a God – why did her husband suffer the way he did?’ She couldn’t believe in a God like that. Neither can I.
I don’t have a good answer for that question. There are theological or doctrinal answers that are pastorally unhelpful in these situations. Equally there are pastoral answers that deny the theological problems these situations raise.

Ann Garrido – (Dec 11th): Today the Church is garbed in pink – that colour of hope in the midst of darkness. We are reminded that even though daylight is difficult to come by and waiting is hard, we are not to cave in to despair but to be open to and sustained by those signs already present in the world around us that let us know that God is at work. While we have not seen the kingdom of God yet in its fullness, there are ways in which that future is breaking into our own time even now – bursts of illumination and freedom, connection and healing. Our faith does not hinge on promises still unfulfilled but on promises in the process of being fulfilled this very day.’

Either way, many of us have endured long stretches of suffering, waiting, longing and hoping for God to come through for us. Maybe in those times we have seen or heard of wondrous works He was doing elsewhere. And it hurts! It is painful! The doubts that these types of situations create are probably not coming from our heads but our hearts, our feelings, our hurts.

John was not like ‘a reed swayed by the wind’ – he was a man of conviction. He was a man of little personal vanity and had a huge commitment to God’s kingdom. If he can have a doubt or two then it is safe to have some of our own doubts.

Gaudete in the face of suffering and uncertainty. It won’t last forever. The Lord is near. I will end this sermon with a poem.

Gaudete by Brad Reynolds

Because Christmas is almost here
Because dancing fits so well with music
Because inside baby clothes are miracles.
Gaudete
Because some people love you
Because of chocolate
Because pain does not last forever
Because Santa Claus is coming.
Gaudete
Because of laughter
Because there really are angels
Because your fingers fit your hands
Because forgiveness is yours for the asking
Because of children
Because of parents.
Gaudete
Because the blind see.
And the lame walk.
Gaudete
Because lepers are clean
And the deaf hear.
Gaudete
Because the dead will live again
And there is good news for the poor.
Gaudete
Because of Christmas
Because of Jesus
You rejoice.

Advent 2: Prophets

Advent 2 – Year A

Isaiah 11:1-10
Psalm 72:1-7; 18-19
Romans 15:4-13
Matthew 3:1-12

Lord Jesus, light of the world,
the prophets said you would bring peace
and save your people in trouble.
Give peace in our hearts at Christmas
and show all the world God’s love.
Amen.



I love the season of Advent. I grew up in an evangelical Lutheran Church in Canada and we were always big on Advent, big wreaths and candles in the church, special prayers and calendars at home all made for a growing sense of anticipation for Christmas. Marking Advent goes some way in keeping my cynicism towards the commercialisation of Christmas low. It is very easy to complain about the stuff in the shops too early or how the Christian message gets lost today.

If we do not prepare ourselves and examine again what it all means, then how can we possibly be the Prophets of today who can share the Good News of this season with others? The second Sunday of Advent, over time, has been set aside to remember and reflect on The Prophets of the Old Testament. This focus gives us the opportunity to reflect on the way Jesus’ birth was foretold in the centuries before it actually happened.

The people of Israel that Isaiah is speaking to have been through the mill. The first 39 chapters of the book speak mainly of punishment and the exile of the people of Jerusalem to Babylon. Chapters 40-66 begin to speak of things turning around with messages of comfort and the end of punishment for Jerusalem.

Within these two main sections there are further identifiable sections. Ch 1-12 (where we are this morning) is characterised by prophecies about Judah and Jerusalem which alternate between judgement and salvation.

The line of David had been devastated during the exile and many people had no hope of restoration. Isaiah is prophesying that a new shoot will spring up. The shoot will be in the form of a Davidic king who will bring a new age of righteousness and justice for Judah. Hope is on the horizon! Isaiah’s prophecy is telling the people of Israel what kind of person to look out for and what kind of changes to see in the world. The King is coming!

The wilderness, biblically speaking, is often a place of transformation and preparation. Jesus is taken for 40 days into the wilderness at the start of his ministry, the Israelites spent 40 years in the wilderness before they reached the promised land.

The wilderness is also a place of loneliness, isolation and vulnerability. Christians can often speak of having those times in the wilderness when God feels distant, it can be a time of great doubt and despair. All you can do is wait and watch for God as though your life depends on it. This does not sit comfortably in the season of Christmas parties and carol singing.

John the Baptist bursts onto the scene in the opening verses/chapters of all four Gospels from the wilderness. John brings the message of hope for the coming of Jesus the Messiah. John also wants us to prepare spiritually for this coming. There are two things, according to John, that we need to do.

Firstly, we need to clear a path for the Lord and secondly that path is to be straight. The original Greek word for paths here means ‘a beaten pathway’; a well-worn path, a path that has seen some use, it’s been established, walked on.

In a personal way God wants us to prepare a path to him. If you were to picture what your path to God looks like, what do you see? Is it well worn? Lightly tread? Is our path to God straight? I know that mine sometimes is more of a meandering path. I have taken the long way around! I vividly remember a sermon where a rather charismatic preacher suggested we should ‘go to the throne before we go to the phone.’

Have we made a path for Him to come and do a major and powerful work in our lives? I trust that God wants us to make a beaten pathway to Him. We also need to clear that path of debris; this can be anything that stands in the way of God being able to work in our lives fully.

There are ways that we can make a beaten path. I will suggest two that I came across from a friend’s blog reflection on preparing spiritually for Christmas.

Firstly, meditate on the fact that we need a Saviour. We all need Jesus.

Ali in her blog writes: ‘My friend recently confessed that growing up in a Christian home, she has never really understood the depth of her need for a Saviour.

Another friend, after battling addiction for years, knows and relies daily on her desperate need for a Saviour, the very giver of her sanity, health and life. Most of us probably fall somewhere in between.’

I know that I need to deepen my awareness of God in areas of my life. It is embarrassing how short my memory can be sometimes.

Secondly, engage in sober self-examination. John’s first words when he appeared from the wilderness ‘Repent, for the kingdom of heaven has come near.’ It is also no coincidence that in Matthew’s Gospel, the first line of Jesus’ first sermon is ‘Repent, for the kingdom of heaven has come near.’ (4:17).

My friend Ali again in her blog, ‘This does not mean checking how many moles are on your back or how many wrinkles have appeared around your eyes (though there is a time and place for this type of self-examination).

Rather, this is a deep internal examination of how we are doing spiritually. The Christian writer John Piper says, ‘Advent is to Christmas what Lent is to Easter’. There should be time for honest self-reflection, where we invite the Holy Spirit in to show us where we need His help and healing the most.’

John’s call to baptism of repentance for the forgiveness of sins is a way of getting our paths clear and straight. I think that many of us would assign this kind of reflection to Lent and not Advent. Yet it is through John we have a gateway to the swaddled baby, fleecy lambs, singing angels and wisemen that we hold so dear at this time of year.

Confession and repentance bring a cleansing and a change of mind and heart can help us turn back to God. It can clear and straighten the path like nothing else can. It is not easy and may not seem to fit in the season of mulled wine and mince pies. They don’t taste as good as a clean heart and mind feel though.

Repentance needs to be taken seriously. It means stopping and turning around. Is there anything you need to stop doing? We can of course ask for forgiveness for the things we do wrong. Yet if we don’t get serious about stopping sin we cheapen forgiveness. It becomes worthless and meaningless. This is what John means in his demand that the Pharisees and Sadducees to ‘bear fruit worthy of repentance.’

It is hard but not impossible. We have the God for whom nothing is impossible. He will help and provide.

In this Advent season my prayer is that you will know the hope of Jesus the Messiah as we celebrate his birth and await his return. I also pray that amidst the turkey and tinsel you find time to deepen your need for the Saviour who loves and cares for you. May you also know his love and forgiveness this season too. As uncomfortable as it might be, some serious self-examination might be in order to. Bear fruit worthy of repentance.

May the God of steadfastness and encouragement be with you. May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

Remembrance Sunday 2022

Remembrance Sunday – Hambleden
13/11/22
10:50 am

1 John 3: 16-23
Moina Michael’s Poem ‘We Shall Keep the Faith’


Oh! you who sleep in Flanders Fields,
Sleep sweet – to rise anew!
We caught the torch you threw
And holding high, we keep the Faith
With All who died.

We cherish, too, the poppy red
That grows on fields where valour led;
It seems to signal to the skies
That blood of heroes never dies,
But lends a lustre to the red
Of the flower that blooms above the dead
In Flanders Fields.

And now the Torch and Poppy Red
We wear in honor of our dead.
Fear not that ye have died for naught;
We’ll teach the lesson that ye wrought
In Flanders Fields.

The British Legion’s theme for Remembrance this year is focused on service through commemorating military and civilian service through a variety of anniversaries and events. The Legion writes, ‘Service, the act of defending and protecting the nation’s democratic freedoms and way of life, is rarely without cost for those who serve. Physical, mental or emotional injury or trauma; the absence of time with family; or the pressures and dangers that come from serving, highlight why the Remembrance of service is so important.’
The anniversaries and events being remembered include the 40th anniversary of the Falklands Conflict, the 78th anniversary of D-Day, as well as Commonwealth Day, South Asian Heritage Month and Black History Month. Each of these events highlight the service of people who are often overlooked and whose stories are not told. However, their service is commendable and needs to be recognised. None of us have a monopoly on service.

I wonder what your first experience of community or public service was beyond your family? Mine came through the Guiding movement; and as a good Canadian Brownie and Girl Guide, I spent many a November 11th shivering in my uniform at the local Cenotaph. November can be a rather frigid month in Alberta! It had to be a full-on blizzard with sub-arctic temperatures (hell would have to freeze over first) before any consideration would be given to moving indoors. Those old Canadian Legion members were a tough bunch!

I remember thinking about what was happening on Remembrance Day in other countries and feeling that somehow the world was joined on that day. And it is.
It is important to consider the cost of service, the cost to those who serve and the cost to those who support those who serve. Although the cost is often high, it is undervalued. Some pay the ultimate price and that is what we, of course, remember today. We should not discount the service of others in current times such as military and civilian service during Covid.

This past summer I had a very interesting conversation with a young, serving (3 years in) officer in the British Army who was a wedding guest here. I asked him about the current state of the army. He started by telling me about the ‘civil’ work that the forces have been undertaking. He told me about his driving NHS ambulances in Manchester during Covid and relief work in areas of the country that experienced terrible flooding.

His pride in these jobs was evident. He acknowledged that some members of the public felt this is not what the armed services should be doing. However, he pointed out that 20-30 years ago, almost everyone would know someone in the armed services but this is no longer the case. The majority of people now do not know anyone in the forces given the reduction in the number of serving personnel. His view is that the public seeing the army serving the nation is actually a good thing. There is also a very low public appetite for sending personnel into active combat.

There has been a change in societal attitudes to service, both civilian and military. Government spending cuts, the rise of social media, the pursuit of one’s personal comfort and convenience over the collective good have all contributed. Covid can be partially to blame as everything stopped. But activities/events have restarted but many volunteers, those who serve, have not come back. There are many good reasons for this and I am not seeking to blame or guilt anyone into service. Let us be honest about the changes and seek to find solutions rather than only lament.

Moina Michael’s poem ‘We Shall Keep the Faith’ is a beautiful response to John McCrae’s ‘In Flanders Fields’. Just as an aside: you probably know McCrae was a Canadian soldier, doctor and poet and there is a strong national sense of pride towards him. As a Canadian, you cannot leave primary school until you have memorised this poem, given a public recitation while demonstrating correct punctuation usage.

Anyway, Moina Michaels came across ‘In Flanders Fields’ in 1918 and hastily wrote this response on the back of an envelope. She was not the only one to pen a reply to the McCrae poem. A quick Google search and many others can be found. Her words still present a challenge to us. If we do not want the past to be forgotten and this day to fall off the calendar; have we caught the torch that they threw? Have we cherished the poppy red? Have future generations been taught the lessons that ye wrought?

Why do people serve? Think of a few words or phrases about the why.

Loyalty, commitment, purpose, meaning, desire to help or care for others, sense of justice, the greater good. Love.

How do we respond to those who serve? Admiration, respect, awe, but above all I would hope with love.

This is what St John is trying to get across in his three letters at the end of the New Testament. John is thought to have written his letters as a very old man not long before his death. The end of John’s life was hard. All of his friends (including Jesus) had been killed or crucified in horrendous ways; he was probably present at their deaths. John had been exiled to the Greek island of Patmos under extreme conditions. John had dedicated his life to the service of others by telling the Good News of Jesus and was now being punished for it. Despite the hardships, pain and grief, at the end of his life John knows that it is love that got him through. He was extraordinarily dedicated to his cause (as many people can be), his passion is evident in his writings. And at the end, it was all done for love. Love for God and God’s love for John.

As we remember again today those who have died in the theatre of war, we can be reassured that because of the resurrection of Jesus, it wasn’t for nothing. The love, the life, the sharing of burden and suffering, the service required to work together for a greater good is not lost in death.

I want to finish with some words from Sue Ryder. There is a great connection between Sue Ryder and the Hambleden Valley which is St Katharine’s Parmoor.
Sue Ryder lived a life of service both in this country and in Europe. She joined the First Aid Nursing Yeomanry in 1940 before being ordered to report to the headquarters of the Special Operations Executive in London to work on secret operations for the remainder of the war. Sue was a teenage girl working with men and women who knew they faced grave danger and possibly death.

It was the courage and service of these people that would inspire Sue, not only during the war, but in the following decades as she sought to catch the torch they threw. Sue Ryder spent the rest of her life perpetuating their memories and honouring their sacrifices with her work.

In old age she wrote: ‘I am conscious of my own immortality, and that whatever we do, does count, not only here and now but in that great future for which we have all been created. It may sometimes be that we are given that certain opportunity only once and if we fail to respond it will not be given to us again. But if we seize the opportunity, even if we should not succeed in achieving our goal, the effort involved can be offered up to God who is our judge and who is able to turn every defeat into victory.’
(Sue Ryder: A Life Lived for Others, Joanna Bogle (pg. 100))


We need to tell the stories and keep the memories alive as a warning to present and future generations to avoid the mistakes of the past. Catch the torch that was thrown and throw it forward! Prepare the next generation to catch it. Continue to cherish the poppy red. It is one of the greatest acts of service we can undertake. Do it for love.

Trinity 17: Giving Thanks


9/10/22

2 Kings 5:1-3, 7-15
2 Timothy 2:8-15
Luke 17:11-19


The weekend, the second in October, is one of my favourites of the year. It is Canadian Thanksgiving! Tomorrow is a national holiday in Canada; we don’t watch football or go shopping like our neighbours to the south. It tends to be more of a family time, the weather is generally nice so time can be spent outdoors before indulging in large turkey dinners and pumpkin-based desserts.

My family will all be gathering to do just this today and tomorrow. We have the tradition of going around the table (at the insistence of my Mother) so each person can say what they are thankful for. I think that there is something around this time of year, around harvest, that reminds us again of the need to be thankful. To reflect on the words ‘thank you’ whether that is to God or to those around us who may need to know of our thankfulness to them. There is certainly no shortage!

We have two responses to giving and receiving thanks this morning in the OT and the Gospel readings.

The story of Naaman in 2nd Kings is fascinating. There is a lot going on in it. Naaman is a commander of the Aramean army, he was a great man and in high favour with the king. He also suffered from leprosy. Leprosy would have been seen as a sign of God’s judgement in the days before medical microbiology and understanding of bacterial infections. It was a source of great shame and uncleanness. However Namaan was not shunned or made to live apart from society, let alone hold a high position. Maybe because he was deemed to be more important than other people?

He does, however, need help. The help that Naaman needs comes from an unlikely source; a young girl taken captive to serve his wife. Was she thanked for what she did? She likely took a big risk in speaking up in the first place; seeking to help the very person who had taken her into captivity. Maybe Naaman and his wife were a really lovely couple who showed kindness to this girl to the point that she felt comfortable speaking up. She was obviously convincing as her suggestion was taken seriously. Potentially out of desperation yet acted upon.

Sometimes help comes from the unlikeliest people. Are we aware of where our help comes from? Yes, it comes from God; thinking of Psalm 121.
However, God more often than not uses unlikely people to bring the help that we need. They, along with God, need to be thanked!

In the Gospel story of the 10 lepers, are we to be surprised by the one who returns to say thank you or the nine who don’t.

Which surprises you more?

The 10 lepers are clearly the outcasts of society. They kept their distance when Jesus came near to them as they had to call out to get the attention of Jesus. These ten had to live within the rules that had been imposed on them. On the surface they don’t have much to be thankful for. As a group they would have been instantly recognisable. Independently they would have been even more isolated and in greater danger. Maybe living the life they did had worn them down, made them suspicious, lacking trust and had given up on anyone caring about them.

Then they encounter Jesus and call out for mercy. There is no indication of how physically close Jesus came to them or if he even touched them. In fact, Jesus sent them away. They had to go and show themselves to the local priest to be declared clean. It was as they went away that they were made clean. I cannot begin to imagine the shock, the excitement, the overwhelming emotion that must have occurred when the ten realised they had been healed.

Maybe the nine didn’t go back because they were so eager to be declared clean and go home to their families that they simply did not think to go back and look for Jesus. But one did. Perhaps he had a greater need for gratitude. Luke doesn’t say that the other 9 were any less cured, but he is suggesting that they were less grateful. There is a message here for all of us who fail to thank God ‘always and for everything’ as Paul puts it. We can know with our heads, if we have any Christian faith at all, that it is God who gives us everything.

Every mouthful of food, every breath of air, glass of water or wine, every smile on every face and a billion other things. This runs counter in the world where too many people assume that they have an absolute right to health, happiness and every comfort imaginable. When we think like this, we easily lose any sense of thanks as it is replaced with entitlement. What is the antidote? Being thankful.

Naaman and the 10 lepers were given new life. The word for ‘get up’ used by Jesus at the end of the reading has to do with resurrection. The man who came back ‘was dead and is alive again’. New life had come through Jesus. Naaman recognised that he had been healed and he returned to Elisha to offer thanks and gratitude to God.

We also need to remember to thank the vehicles, the vessels, the flawed but beautiful people who He uses to help and assist us. Let’s also not forget that God uses us to help and heal the people around us. We need to accept thanks with grace and gladness and then return it to The One who gives us a new life.

The temptation can be to become very self-effacing; no need to thank me, etc. Actually accept it. God graciously receives our thanksgiving; we should be able to accept the thanksgiving of others. It is right to be mindful of our attitudes and motivations (doing something solely to be thanked isn’t great). If we have done something that another person feels is worthy of thanks and offers it; then we should accept it graciously.

The giving and receiving of thanksgiving all comes from God. We are kidding only ourselves if we think it does not. He is the one who we need to thank and keep on thanking for every good and perfect gift that comes from above.